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https://d1y502jg6fpugt.cloudfront.net/4347/archive/files/27544a80f6aa685116ad7bd2a7a806f0.pdf?Expires=1712793600&Signature=hUrsJSF8J5GpGqEvHOKiiXhgM0MeL72Fckl2xMSo3cKxt9wrouAYwt85YIgJh7miNRqLFH038ew7N-41CS9Apolk2qliXuacfX-OpsUGhyXXOcxEdVHAD1c5v0YFPZJKDhS4B%7EF8u3Lch8KQOiYLBDZfA-LT04WBxjGZFpaDZ7ptp7NH%7E-bjnUAFZROB88NY3C58Jg6g9ERkJ96sW0Zp5lCzmb1T6jwG5R7JHeCVXzKw4KtEsgTQzoxeZdF39emrU9Qdesnds0Wn-zUWQWXoZngb6vUgtRpm6gIN2TVyk7fZBLlrDembq6qp2jnj5IqPN14jIt6Rv5L%7Eh%7EYN4PkMLA__&Key-Pair-Id=K6UGZS9ZTDSZM
c741cdc6bdbc9b7e616932a31ecb3897
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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1840
Document
A resource containing textual data. Note that facsimiles or images of texts are still of the genre text.
Text
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SKEPTICISM.
_____
"Mother," said little Frank D____, with an unusually anxious expression on his smooth round face, "I wish you would tell me what is the meaning of skeptical. I heard father say last evening, he wished Uncle Henry was not so skeptical; he thought it was a great misfortune. I know skeptic means one who does not believe in the Christian religion; but I know uncle does, so it can't be anything like that: so what does it mean, mother?”
"In the first place, my dear Frank, you are not quite accurate in your definition of a skeptic; you have fallen into a common error. Skepticism merely means doubt, and not actual unbelief. Persons are called skeptics who really disbelieve the Christian religion, and those are often called unbelievers who have not quite arrived at that unhappy point, but are in the distressing state of doubt—skepticism."
"Oh, then, I guess I know what father meant, because Uncle Henry never believes anything. Yesterday, when I told him I had been up every morning this winter before seven, he said, 'Are you sure of that, my boy?' 'Yes, sir,' said I, 'for I always look at the clock the moment I am dressed.' Then he turned right round to father, and asked him how many times he supposed I had been up this winter before eight o'clock; and father told
[p. 92]
him he might rely on my statement, for I was an accurate boy. And then, when Susan came in, he turned right round to her, and asked her if I was an early riser! And so he always does; he asks half a dozen people, and finally don't believe any more than when he began. I think father was quite right; it is a misfortune to be so skeptical."
"It is so, Frank; and I believe it is better to be sometimes deluded, sometimes deceived, and often disappointed, than to be always doubting. Faith in God is the first and greatest blessing and support in life; next to this is faith in man. By this I mean, my dear boy, faith in man's capacity to do and to suffer; reliance on the possible attainments of our fellow-creatures; trust in their truth, goodness, and affection. But, my dear Frank, I'm going on a little ahead of your understanding and years; so I will come back, and tell you there is a kind of skepticism to which young people and children are very much addicted."
"Pray, mother, what is that?" "Do you remember that last fall, when your cousin Anne was staying with us, your father and I tried to convince her that her low spirits, and constant headaches, and cold feet and hands, and constant shivering, were owing to her neglect of exercise?"
"Oh yes, I remember how you used to talk to her, and how she used to sit there in the rocking-chair in the corner with a shawl on, and her feet up on the stove, and never stir out with the rest of the girls."
“No; she said she did not believe in exercise; so she went on all winter till she got a severe ill--
[p. 93]
ness, and that cured her of her skepticism; now she believes, and takes regular exercise, and is perfectly well."
"Well, she got pretty well punished for her skepticism, mother."
"Yes, Frank; and you may rest assured that all such skepticism will be punished sooner or later."
"Do you remember, when John was at home from college how he used to lie on the divan all day and read? He was told over and over again that he was injuring his eyes. He was skeptical, and went on reading in the same way. Now he is obliged to give up study because his eyes are weak."
"Oh, mother, how could he do so?"
"How could he, Frank? I think I know a little boy whom his mother has found nailed down to his Arabian Nights till the daylight was quite gone; and when he was pretty sharply reproved, he would answer, ‘I don't believe it hurts my eyes at all.'"
"Oh, mother, I'll not do so again; I'll not be skeptical."
"How often have your father and I told Lawton West, that, unless he pays more regard to accuracy and truth, we can place no confidence in him? He says that of all things on earth he desires our confidence, and yet he is just as careless of the truth as ever. Is not Lawton skeptical?"
“I don't see that, mother; Lawton keeps on lying for ever; but I don't see how it is because he is skeptical."
"If, Frank, he believed what we say—if he actually realized as we do when we heartily believe
[p. 94]
that we could never place confidence in him, he would make an effort to reform. How do you think it is with Sarah? I tell her over and over again that she makes me most uncomfortable by her disorderly habits. She says, ‘Oh, aunt, I would not make you uncomfortable for the world;' and the next hour her shawl is on the floor, and her bonnet and gloves nowhere to be found. I tell Eliza, that if she eats candies and sweetmeats she will injure her teeth. She says directly she don't believe they hurt the teeth. Miss Smith complained to me the other day that she had a constant headache. I begged her to leave off drinking coffee. 'Oh, she did not believe,' she said, 'that coffee hurt her.' Mrs. Allen told me her little girl was getting very pale and thin. I advised her not to keep her so many hours in school. 'Oh,' she replied, ' I don't believe Mary will ever hurt herself with study.'"
"Seems to me, mother, everybody that you know is skeptical.”
"The truth is, my dear boy, persons are not disposed to believe when their belief must be followed by a change of conduct—by the conquest of an obstinate fault, a bad habit, or a strong appetite. Those are best and happiest who are most ready to believe in those who have more wisdom and experience than themselves, and who will act in conformity to their belief. First faith, and then works, Frank."
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Title
A name given to the resource
Skepticism
Subject
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Skepticism vs. unbelief, faith vs. works.
Description
An account of the resource
A young boy has a conversation with his mother in order to understand the meaning of skepticism.
Creator
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Sedgwick, Catharine Maria [by the author of "The Linwoods," "Poor Rich Man," "Love Token," "Live & Let Live," &c.]
Source
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Stories for Young Persons, pp. 91-94.
Publisher
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New York: Harper & Brothers
Date
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1840
Contributor
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D. Gussman
Relation
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Collected in Stories for Young Persons, 1840, pp. 91-94, reprinted 1841, 1842, 1846, 1855, 1860; reprinted 184? By the author of "The Linwoods," "Poor Rich Man," "Love Token," "Live and Let Live," &c. London: W. Smith.
Sedgwick, Catharine Maria, 1789-1867, and Cairns Collection of American Women Writers. Stories for Young Persons ... New York: Harper & Brothers, 1840. HathiTrust Digital Library https://catalog.hathitrust.org/Record/007092366 Accessed 11 July 2019.
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Document
Language
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English
1840
children
exercise
eyesight
Faith
juvenile literature
Mothers
reading
skepticism
sons
Stories for Young Persons
unbelief
-
https://d1y502jg6fpugt.cloudfront.net/4347/archive/files/806e9c78adc1c6a6a670877ecd9f6ac6.pdf?Expires=1712793600&Signature=Uvzg3B2CGLrjYjFFahjZHtURya-U13Rozq52gtuyUhLldKVQSZKvG9pRwVNGeNzHnL1sB7v9vlVcJHJI8N4nWnpR8vigR6toMkuBgEtGO3vASJyK5-zugx9dQQFIgcsRzhCqwHEFErbtjtZX3bOkH%7ESKMhD8NGXxDpjpLXyRng3l1G2gX3TFeuFNMVlHFJ4sEHVL8fssLRImpCk4MFrhsiWBd-4-WhEEV8sJV8TFHMnLFfV3b8KEiK4oDgaYLaSqoomufQSkGLcFuTxu-5xwi2W1seaXdx6wty1rwynMEn3x07ZwlUauUGgoMu1YcgOpnUWWtqQcGfuMk1QKUG8TrQ__&Key-Pair-Id=K6UGZS9ZTDSZM
10a95d6b33d1568c46862dcefeaee848
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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1840
Document
A resource containing textual data. Note that facsimiles or images of texts are still of the genre text.
Text
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Marietza.
_____
Some of you, my dear girls, remember that, in November, 1837, our secluded home was visited by a stranger whom all the civilized world delight to honour, and that you soon found the honour, reverence, and observance due to the celebrated writer merged in your love for the woman.
You remember the story of the Greek girl Marietza which she told us one happy evening when you were permitted to gather round her in the little parlour. We can recall her sweet voice, the graces of her language, and the varying expression of her face while she related the startling incidents of the young girl's life, and recalled the vivid interest that a personal knowledge of her had excited.
These pleasant recollections will invest the story with a charm to you, which it cannot possess for my other readers, for whom the picture must be transferred from a painter's to a common light. But, as there are some pictures worth looking at in any light, I trust to my true and unadorned story to fix attention for a few moments.
You do not remember, my young readers, but you may have heard of the bloody war which the oppressed Greeks waged for their independence against their cruel masters the Turks. It was a long time before the Grecian island of
[53]
Scio took any part in the contest. The Turkish dominion was less felt there than in Greece. The island, as you will perceive if you look at your maps, lies almost under the shadow of the Asiatic coast. It has a rich soil, and in its happy days was so highly cultivated, so loaded with the fruits and flowers of that fortunate clime, that it is described as filled with gardens. There was a higher cultivation there, too, than that of the earth. There were schools and colleges, richly endowed, where the people of both sexes were instructed in the sciences, and in the accomplishments of the most civilized parts of Europe. The Sciots had an extensive commerce. They had resident merchants in the great commercial cities of Europe. They carried on nearly all the trade between Greece and the Turkish cities of Smyrna and Constantinople. Their wealth was deposited in these cities, as we may say, in the very coffers of the Turks; they had, therefore, much more to hazard by a war than their compatriots. Their civil government was in the hands of elders, who adminis- tered it mildly and prudently. Prudence is the virtue (par excellence) of elders. They do not rashly risk the security, prosperity, and ease of peace, for the present glory, and distant and doubtful advantages of war. But if a war can ever be approved by Heaven, it was the war waged by the Greeks for religion and liberty. The patriot Sciots could not very long remain passive spectators of the struggles of their countrymen; nor did they long wait before the aggressions of their masters gave them occasion and impulse.
In May, 1821, a small squadron of Ipsariots (pa-
[54]
triot Greeks) appeared off their coast. The aga, or military governor, immediately resorted to measures that had already been taken at other Greek islands of the Archipelago. He seized forty elders and bishops, and shut them up in the castle as hostages for the good conduct of the people.
A large number of troops was brought from the neighbouring coast of Asia Minor, and garrisoned in the island, and the inhabitants were subjected to their excesses and lawless depredations. Assassinations were frequent; the wealthy inhabitants were plundered on every side, till, stung to madness, there was an attempt made to rouse the people to resistance. But hard it was themselves to light the fire that was to consume their pleasant homes and sweep over their garden-lands, and they were still hesitating, when two adventurers, Burnia and Logotheti, from Samos landed on Scio with a small band of followers. The prudent elders made every effort to prevent the peasantry joining them. The aga took his measures—tyrants never hesitate—and, selecting his victims from the best families, he doubled the number of hostages. The aga expected aid from the Continent. The Sciots hoped the Greek fleet would come to their aid, but they hoped in vain. On the 22d of April a Turkish fleet of fifty sail anchored in the bay, and immediately began to bombard the town. The Sciots were deserted by their Samian friends, who seemed to have come among them, as the falcon returns to his species, to lure them into the hands of their enemies.
Scio became the scene of indescribable horrors. Its inhabitants, men, women, and children, were all
[55]
massacred. The houses were plundered and then burned, not one left standing excepting those belonging to the foreign consuls.
Three days passed before the Turks left the city to penetrate into the recesses of the island. The following passage is from an eyewitness who escaped. He wrote to his friend, "Oh God! what a spectacle did Scio present on this memorable occasion! On whatever side I cast my eyes, nothing but pillage, murder, and conflagration appeared. While some were occupied in plundering the villas of rich merchants, and others in setting fire to the villages, the air was rent with the mingled groans of men, women, and children who were falling under the swords and daggers of the infidels. The only exception made during the massacre was in favour of young women and boys, who were preserved to be afterward sold as slaves. Many of these young women, whose husbands had been butchered, were running to and fro frantic, with torn garments and dishevelled hair, pressing their trembling infants to their breasts, and seeking death as a relief from the fate that awaited them."
My dear girls, when you read such details, horrible but not exaggerated, of the miseries that have been suffered in our days, do you realize them? I believe not. The people are thousands of miles removed from you. They speak a foreign language. Their religion is not your religion; their customs and manners differ from yours. But all human beings are essentially alike; they have the same passions, affections, and wants, and their resemblance increases as they approach the same grade in civilization. The Sciots were an in-
[56]
structed and accomplished people. They were Christians. And if in imagination you will transfer the scenes above described to your own town and villages—to your own happy homes, and, if you can, picture to yourselves your fathers, mothers, brothers and sisters, the subjects of these cruelties, your sympathies, I think, will no longer sleep!
But I am aware that the picture of a famishing Jewish mother, wandering with her child away from her fallen city, would affect you more than a crowded canvass, which should represent all the multitude of the Jews realizing the curses that had been denounced upon them, so I fancy that the story of Marietza will interest you more than the most minute history of the massacre at Scio.
Perhaps you consider yourselves already taken in by being compelled to read this prefatory bit of history, as the customers of the Yankee pedlar were, who, if they purchased one of his cheeses, were compelled to take also one of his grindstones. Pardon me—I will go to my story without farther delay. Ten days were given to slaughter. Gardeners and others, who had been seized and carried on board the Turkish ships, on the supposition that they could reveal hidden treasures, were, to the number of 500, hung! This was the signal for the execution of the hostages in the citadel. Many young women, with their children, had fled to the mountains and hidden themselves in caves, where numbers died of terror and hunger, and others lived on fearing a worse destiny. Among these was a noble Grecian lady, the mother of Marietza. Her husband and three sons had been massacred
[57]
before her eyes; and with the two remaining children, Marietza and a boy, she had, almost by miracle, escaped, and hid herself and them in a cave in the mountains. There they were discovered and dragged forth by the hair of their head. They hoped and prayed for death, but death was no longer the order of the day. They were reserved for market, put on board a Turkish ship, and conveyed to Alexandrea.*[1] They were exhorted and commanded by the man who called himself their owner to renounce their religion. They endured all sorts of petty persecution; but, wretched, wearied, weak, and young as they were, they remained steadfast.
The Greek religion is a modification of the
[58]
Roman Catholic, and does not essentially vary from it. It is difficult for you, my dear girls, to conceive the detestation that an oppressed people feel for the religion of their oppressors; but, 1 hope, not equally difficult to imagine the clinging you would feel to the religion that had made you patient in such tribulations as our poor Greek mother and her children had endured. They were still very young; Marietza, I think, about twelve, her brother a year older: and their mother, fearing they might yield to the threats or persuasions of their Turkish master, continually exhorted them to steadfastness. She soon had the saddest proof that her fears were groundless. She was standing with her children in the balcony of a house near the river, and overlooking it. Their Turkish tyrant was insisting that her boy should give some sign of faith in the Prophet. The boy refused; and, with all the fervour of his Greek nature, expressed his hatred of Mohammed, his faith, and his followers. The Turk struck him. The boy was maddened; and, springing to the ground, he ran to the river. Whether he intended to drown himself, or whether he merely obeyed an impulse to escape anywhere from the presence of the Turk, no one could tell; for, while his head was still above water, the Turk drew a pistol from his belt and shot him through the brain. The mother and sister saw this, and lived; and I have no doubt that, after the first horror was past, they blessed God the boy had escaped from the evils that still impended over them.
The sister of the Pacha of Egypt was then at Alexandrea. She was a Mohammedan fanatic, so
[59]
sincerely devoted to her religion that she bought captives to convert them to the Mohammedan faith. The master of Marietza, hoping the zealous lady would set a due value on the possibility of offering to the Prophet two such beautiful converts (for the mother was still handsome, and Marietza lovely as an Houri), took them to the princess's apartments. They had entered the court, but there was some delay in getting admission. While they stood on the steps, the shrinking, frightened girl leaning on her mother, who could have recognised in her drooping figure the same being who, but a few weeks before, was gayest among the gay girls of Scio, dancing on the sea-beach, by the moonlight and by the music of rustic pipes, the Romaika, their classic national dance? Who could imagine this figure, that looked now pale and fixed as if it were cut in stone, linked with other young and graceful forms, chasing in the evolutions of this poetic dance the retreating wave, boldly following it till it turned, then, as it chased her back, dashing off the foam from her winged feet? Yet this had been, and, in spite of Marietza's present despair, something very like it was again to be.
After a tedious waiting they were led to a small antechamber, where persons having business with the princess were passing and repassing. Some Greeks, who had been that morning bastinadoed for refusing to abjure their religion, were stretched on the floor writhing with pain. A very old man beckoned to Marietza. She threw aside her veil, and leaned respectfully towards him. "Do not think, my poor child," said he, " that you can suffer stripes as well as bonds. I am old, and death is
[60]
better for me than life ; and yet, when I felt the bastinado to-day, I bit my tongue through to save myself from saying, as they bade me, that their cursed Mohammed was the prophet of God. Confess him now, my poor child, and retract when you can. You are young—you will have time for repentance —time to hope for God's forgiveness."
"No, father, no," replied Marietza; "my mother has told me there is double guilt in sinning because you know God forgives sin! No; mother says we must be baptized with Christ's baptism—"
"Poor child, you are so young—you cannot endure it."
"I can, if it be God's will. See here; I have been trying what I can endure;" and she pushed up her muslin sleeve, and showed the old man where, while she had been standing there, she had, to prove her fortitude, and without shrinking, pinched her arm black. The old man uttered an exclamation of mingled pity and admiration. "Besides, it would be a double shame for me to turn infidel," she added, "for my name is Marietza."*[2]
"A curse upon ye, then !" said a brutal old Turk, spitting in her face in token of the hatred he bore her name. Another Turk, an old man too (there are good Samaritans in all nations), extended to her an embroidered handkerchief drenched in a delicious perfume. She wiped away the defilement, and the blood gushed from her heart to her cheek, and she raised her eyes, glowing with a silent prayer, as she remembered that her Saviour was spit upon.
[61]
At this moment,, when she looked as beautiful as one of Raphael's saints, two young Englishmen came from the audience-room. They stopped, riveted to the spot by Marietza's beauty. Her mother advanced and drew down her veil, and directly after their master signed to them to follow him to the presence of the princess. She was evidently so much struck with the extreme beauty of Marietza, that the cupidity of the Turk was excited, and he asked for her double the price he had intended. The princess refused it. He abated, but still insisted on extravagant terms; and at last, the princess, quite disgusted, told him that she would have nothing more to say to him; and, like many a grasping trader, bitterly repenting his avarice, he withdrew. The hearts of our poor captives sunk as they turned away. They had hoped to escape from the hateful presence of the murderer of their son and brother, and there had seemed something like escape from despair—something bordering on protection, in passing into the hands of one of their own sex.
The two young Englishmen were awaiting their return, and followed them at a respectful distance. Soon after they sought an interview with their Turkish master, and eagerly inquired of him the names, rank, and former condition of his captives. They ascertained that he had failed in his treaty with the princess; and also that, in consequence of this disappointment, he was prepared to lower his terms. The young friends were filled with pity for the captives, no doubt augmented by Marietza's beauty; for it must be confessed that beauty is a wonderful
[62]
inciter of a young man's compassion. One of the young men, Reginald Butler,*[3] was the son, as those who heard the story will remember, of a friend of the lady who told it to us. He was an only son, most beloved, and most worthy of love. His mother, a widow in easy circumstances, was residing with her daughters in England, while he was seeking (and finding, too) his fortune abroad. He was not, however, rich enough to pay the money demanded for the redemption of the captives; but he would not leave them in the Turk's hands, and he and his friend agreed to pay equal portions of the purchase-money. They did so, and Marietza and her mother were transferred to them. My dear young friends, you know so little of the evil in the world, that I trust you will hardly understand me when I say that Butler's associate looked on Marietza with too bold an eye; and Butler, fearing that some undue advantage might be taken of her helpless and dependant position, paid to his partner his portion of the purchase-money, and removed the mother and daughter to a little country-house in the neighbourhood of Alexandrea, where he provided them with every comfort and indulgence within his power to procure for them.
They had no common language in which they could hold communication; and these poor females, believing that they had only changed owners, were apprehending every possible, and even impossible evil. The terrors they had suffered, the starvation they had endured, and, more than all, the unnatu-
[63]
ral disruption of their dearest ties, had impaired their health and affected their imaginations, so that they were on the brink of insanity, and looking on every side for new dangers and miseries. Butler said that Marietza was so emaciated, that he sometimes thought, when he looked at her, she might disappear from his sight like the White Lady of Avenel. He bought a horse for her to ride, in the hope that the exercise and the fresh air would give new impulse to her young life; but she afterward said that, whenever he took her out, she thought he was going to conduct her to some wild place to murder her! He provided every delicacy the market afforded, and bought her the most delicious fruits; but poor Marietza for a long while rejected everything, tormented with the imagination that he was fatting her to kill her!
By degrees, both mother and daughter truly interpreted the language of his generosity and most assiduous kindness, and then there was no limit to their gratitude. The mother, content and grateful for the present, became in some good degree resigned to her calamities; and Marietza, with the elasticity of girlhood, returned to health, and all the brightness of health and hope as soon as she was relieved from the pressure of her fears. Then she rode and ate, and became as fat and as blooming as her benefactor desired. You perhaps know that in warm climates the person is earlier developed and the physical system sooner matured than in our cold land. At twelve Marietta had the attractive graces of a girl of sixteen. Her benefactor's benevolence was transmuted to love. He wrote to his mother in
[64]
England all the particulars of Marietza's story, confessed the state of his heart, and proposed to her to receive Marietza under her protection, and to give her an education fitting the wife of her son.
The project might have struck some elderly ladies as romantic, but Mrs. Butler sympathized perfectly with her son. She had entire confidence in the truth and steadfastness of his affections. She would have preferred, she said, that he would have married one of his own countrywomen; but, for the world, she would not thwart the wishes of one who had fulfilled all her wishes. Thrice blessed, my dear girls, is the mutual confidence of parents and children!
I do not know how Butler reconciled Marietza's mother to parting with her child; but you all know that mothers will make any personal sacrifice for the advantage of their children; and probably the hearts of both mother and child were so overflowing with gratitude to their benefactor, that they would have acquiesced in whatever he proposed, even their parting. Parted they were.
Marietza went to England, where she was received into Butler's family as if she had a natural claim to their love. She was at once daughter and sister. Her exquisite beauty, set off by her Greek costume and Oriental grace, riveted every eye; her enthusiasm, affectionateness, buoyancy of spirit, and the free and animated manner natural to her people—which no misfortunes could long depress, or conventionalism restrain, or even an English atmosphere damp—made her a perpetual spring of delight to every circle she entered. She was courted and flattered on every side. Men
[65]
richer, handsomer, and of higher rank than Reginald Butler were devoted to her; but her affections never for a moment wavered from him.
Fashion robbed her of some of her outward graces, for they took her to Paris, and submitted her to the levelling processes of dressmakers, milliners, and hairdressers; but the world did not invade her heart.
At the expiration of four or five years Butler came to England to claim his bride. His friends dreaded the meeting. He had suffered from a protracted illness. His face was sallow and furrowed, and he had become, not absolutely bald, but so near it as to look a score of years older than when Marietza parted from him.
"Do I not look to you shockingly changed, Marietza?" he asked, as soon as the first emotions of meeting were over. "Shockingly! No, not shockingly changed, Reginald. Your heart is not changed—nor is mine."
These words, uttered with all her characteristic fervour, satisfied her lover; and he was not in the least disturbed when she said, with a mischievous curl of her beautiful lips, "I have danced in London with prettier men than you, Reginald!"
Marietza betrayed an Oriental love of magnificence when the arrangements for the wedding were making. The Butlers were a quiet people, who disliked display and notoriety; but they yielded in this, as in everything, to Marietza. She would have the church bells rung, and a procession of carriages, as in her own country. Her lover lavished the most costly bridal gifts upon her, and she showed her trousseau to my friend with the sort
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of ecstatic pleasure that a child has with its holyday gifts. She clapped her hands, and skipped over chairs and sofas. Immediately after their marriage they returned to reside in Alexandrea.
And here, if I had invented the story, I should leave it; for the wedding is the legitimate stopping- place in a tale, though in life but the beginning of its deepest interests.
Eighteen months after the departure of Butler with his beautiful young bride, his mother received a letter from him, informing her that Marietza had died in his arms with the plague!
This seems to you, my dear girls, a sad conclusion; and sad is always the disruption of happy domestic ties; but remember, it is but a passing sadness. Death is to the good the last of pain, and trial, and disappointment; and to the good, death opens the gates of immortality and felicity.
[Sedgwick’s notes]
* [1] The prisoners were for the most part sold in Smyrna and Constantinople. "On June 19th, an order came to the slave- market for the cessation of the sale; and the circumstances which are believed to have occasioned that order are singular, and purely Oriental. The island of Scio had been granted many years before to one of the sultanas as an appropriation, from which she derived a fixed revenue, and a title of interference in all matters relating to police and internal administration. The present patroness was Asma Sultana, sister of the sultan; and that amiable princess received about 200,000 piastres a year, besides casual presents, from her flourishing little province. When she was informed of its destruction, her indignation was natural and excessive; and it was directed, of course, against Valid, the pacha who had commanded the fort, and the capudan pacha, to whose misconduct she chiefly attributed her misfortune. It was in vain that that officer selected from his captives sixty young and beautiful maidens, whom he presented to the service of her highness. She rejected the sacrifice with disdain, and continued her energetic remonstrances against the injustice and illegality of reducing rajahs to slavery, and exposing them for sale in the public markets. The sultan at length yielded to her eloquence or importunity. A license, the occasion of hourly brutalities, was suppressed; and we have reason to believe that this act of care and unprecedented humanity may be attributed to the influence of a woman."— Waddington's Visit to Greece.
* [2] Marietza is the Greek for Mary, and the name is given in honour of the Virgin.
* [3] We have not given the true name, as that might not be agreeable to him if, by any strange accident, he should ever hear of the publication of his story.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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Marietza
Subject
The topic of the resource
1822 Greek uprising on the island of Chios, cross-cultural romance.
Description
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A Greek/Chian girl witnesses the destruction of her home/island as a consequence of the 1822 uprising against Turkish domination, and subsequently marries her English protector.
Creator
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Sedgwick, Catharine Maria [by the author of "The Linwoods," "Poor Rich Man," "Love Token," "Live & Let Live," &c]
Source
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<em>Stories for Young Persons</em>, pp. 52-66.
Publisher
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New York: Harper & Brothers
Date
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1840
Contributor
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D. Gussman
Relation
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Collected in <em>Stories for Young Persons</em>, 1840, 52-66, reprinted 1841, 1842, 1846, 1855, 1860; reprinted 184? By the author of "The Linwoods," "Poor Rich Man," "Love Token," "Live and Let Live," &c. London: W. Smith. <br /><br />Sedgwick, Catharine Maria, 1789-1867, and Cairns Collection of American Women Writers. <em>Stories for Young Persons</em> ... New York: Harper & Brothers, 1840. HathiTrust Digital Library https://catalog.hathitrust.org/Record/007092366 Accessed 11 July 2019.
Format
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Document
Language
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English
1840
Alexandria
captives
Chios
Christians
Constantinople
daughters
Death
Egypt
Englishmen
execution
Faith
girls
Good Samaritan
Greece
Greek Independence
Greek Orthodox
hostages
Houri
infidels
Jews
Juvenile fiction
London
marriage
massacre
Mohammed
Mothers
Muslims
Oriental
Ottoman Empire
Pacha
patriots
plague
Prophet
revolution
Romaika
Roman Catholic
Scios
Sir Walter Scott
Smyrna
sons
Stories for Young Persons
Turks
war
White Lady of Avenel
-
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7c4762b788d343110df1c5293a51fcd9
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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1839
Document
A resource containing textual data. Note that facsimiles or images of texts are still of the genre text.
Text
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MATTY GORE.
BY MISS C. E. SEDGWICK. [sic]
“Say rather, all his thoughts now flowing clear,
From a clear fountain flowing, he looks round
And seeks for good; and finds the good he seeks.”
[p. 50]
“WHAT ails you, Matty, to sit moping at that window—are you counting the rain-drops that fall on the pavement?
“No, Harry, I was just thinking—that's all.”
“A penny for your thoughts!”
“I was thinking how dismal it is to live in a city! How pleasant it is to hear the soft dropping rain on the grass! and here it is nothing but patter, patter, patter on the dirty pavement; and, as I looked at the lamps that shed such a dim light through the watery air, and at those blank houses opposite with all their windows closed, I remembered how many times I had gone to our east window in the sitting-room at Fairtown, and seen the lights from Mr. Jessup's, and widow Allen's,
[p. 51]
and Deacon Milnor's, and fancied I could see the families, and what they were all about, and it seemed as if I could almost hear their voices. To my eye there is no life in these dwellings—they don't look like homes— nothing is right here; the stars don't look as they did through our clear air, and the thunder don't sound half so good as it did at Fairtown!”
“Why, Matty, you get the blues sitting here alone; if you would go to the theatre with me, and to the public balls, and Miss Wright's lectures, you would find something brighter than starlight, and quite as entertaining as Fairtown thunder.”
“O! Harry, my dear brother, it is your going to such places that makes me more than all wish we were back in Fairtown. I have heard of many young men who were first drawn aside from the narrow path, by going to those public places where so many bad people go. It is not easy for us, while we are young, Harry, to resist temptation, so it is best to fence ourselves about as well as we can.”
“Pray don't preach, Matty.”
“I won't, Harry; don't call it preaching; but do let me speak what is so heavy at my heart. I don't like your going to the theatre, but I would rather you would go there every night, than go to hear infidel lectures.”
“My dear child, you don't know any thing about it; ‘live and let live,’ Matty,—you go your way, and let me go mine.”
[p. 52]
“There is but one way, Harry.”
“That is an old fashioned notion, my dear; in this age of steamboats, and railroads, new ways are opened. Don't look so solemn, Matty, I don't wish to disturb your faith, and so I tell father.”
“O! Harry, that is not what I am afraid of, for I will hold fast that which is good; but disturbed I must be, when I see you and father seeking, as it were, darkness, and avoiding the light that has come into the world. I cannot reason, as the people do who come here and talk with father, and only cloud up the truth; but I feel, and believe.”
Harry, notwithstanding his resolution not to interfere with his sister's faith, could not forbear saying, “A common family division, my dear; 'the men reason— the women believe.”
“No, Harry, that is not fair, for we are required to give a reason for the faith that is in us; therefore faith in man or woman must have reason to support it.”
Matty was interrupted by her father's entrance. He looked displeased. This was unusual; for John Gore, though rough, was not irritable or churlish. He thrust the poker into the grate, and, without seeming to know what he was about, poked out every coal of a light, spring fire; and then turning to Matty he asked, “Are we not going to have tea to-night?”
“I understood you, sir, that you were not coming home to tea.”
[p. 53]
“Well, I suppose I can change my mind.”
“O, yes, sir," said Matty, setting herself eagerly about arranging the tea apparatus.
“And if I may, Miss Martha, it's a privilege I use only on small occasions.” Gore had not called his daughter Martha, half a dozen times in her life. She felt sure she had displeased him, and stopping before him, she said, with all the courage she could summon “Have I offended you, father?”
“Yes--no—make the tea, will you?”
Matty, pale and trembling, went to the little cup board for the tea canister, and her brother left the room whispering, as he went past her, “This storm has blown up from Fairtown, I guess.”
The tea was soon ready, and Matty sat down and poured out cup after cup, which her father swallowed without uttering a word. He rejected the bread and butter which Matty offered, and, in the hope of pleasing him, she set on the table a beefsteak pie. This was an article of food he particularly liked. His wife had excelled in preparing it, and had communicated her skill to Matty. This was the first she had made since their removal from Fairtown.
“Will you take a bit, father?” she asked; “Harry said it tasted just like mother's.”
“No!” he replied, and then added in a softened voice, “not to-night, Matty”—he hemmed and cleared his throat. “Like mother's, is it? your mother never
[p. 54]
disobeyed me. How long, Miss Martha, have you been keeping up a correspondence with Russel Milnor?”
“Simple truth” was Matty's “utmost skill.” “I have had no correspondence with Russel, sir,” she replied, “excepting that he has sent his kind remembrance to me, and I, mine to him.”
“Then this is his first letter, since we left Fairtown, is it?” and he took a letter from his pocket, and threw it across the table.
“It is, sir,” replied Matty, faintly, while her eyes filled and her cheeks glowed with the irrepressible feeling that is awakened in every woman's heart, by the sight of the first love-letter.
“You need not study the outside any longer,” resumed her father, and for the first time Matty raised her eyes, that had been downcast and fixed upon the letter, as he added, “I know every thing that is in it—I don't mean the love and nonsense, but the business part—it came in a letter to me. Why don't you break the seal?”
“I can't, sir,” she answered, and burst into tears. Various feelings struggled in Matty's tender heart. She knew what Russel's letter must contain, the first expression, in words, of a long-cherished affection. She knew that her father had strong prejudices against her lover, and that his prejudices were as rigid as his iron frame. She thought of her mother, and that if she were alive, she would share every feeling with fond
[p. 55]
sympathy; but now, in the trials that awaited her, there was no one to whom to look for sympathy; not even Harry; her dear and only brother, for he too had prejudices against Russel. Matty was of the ivy nature, dependence was habitual to her; but there is no strict analogy between a vegetable and rational existence. The weakest human soul is capable of receiving a divine energy, and if it mount heavenward it needs not to grasp an earthly support. “Hush up your tears, child,” said Gore, “my mind is settled; and you must settle yours, and cry or laugh afterwards, as the case may be. In the first place tell me, how happens it Russel stuck to farming! I thought the Education Society were going to run him over into a minister.”
“Russel was advised to that, sir; but he did not wish to put himself into a dependent situation, and he thought he might serve his Master as acceptably, by being a farmer, as if he were a minister.”
“Cant! but, however, there is some sense in it. There may be now and then an honest professor out of the pulpit; but it's all hypocrisy where there is a bounty paid. It seems Russel has laid up money enough to buy him a farm in Michigan. He has bought it, and now has the modesty to ask my leave to let you go out and help him take care of it. If you go, mark me! you go contrary to my wishes and my judgment; but I don't forbid it. I am not one of their religious folks,
[p. 56]
who think they have a divine right to lord it over the world. I believe that women, though they are far enough from being fit for it, have a right to independence; and, therefore, you are free to go; but if you go, never come back to my house again—never expect any help from me, be the case what it will; for Russel Milnor's wife's husband will be always the man that I can't abide. I don't set up any right over you. I am an enemy to all arbitrary authority—to father-craft, as well as kingcraft and priestcraft.” John was just as honest as others are when, giving way to the impulse of temper and prejudice, they fancy themselves acting in obedience to an established principle.
There had been an old feud between Deacon Milnor and John Gore, which eventuated in a long pending lawsuit. Gore finally gained the suit, and, as is common in country neighbourhoods, the general sympathy was with the losing party, and Gore, alienated from his old friends, transferred his residence from Fairtown to New York, where he still followed successfully the vocation of master-builder. Gore was a strong, though narrow-minded man. He saw clearly, but he looked through a knot-hole. He never had any religious faith, unless the accidental belief of his childhood might be dignified by that name. He had always treated lightly the faith of his wife, a meek
“Traveller between life and death.”
He took pride in differing from the strictly religious
[p. 57]
community in which he lived, and contracted a very common habit of looking at the abuses of religion, at the dishonour which the bigotries, pretensions, and lapses of its false professors cast upon it, while he was deaf and blind to the testimony, on every side, of its true disciples. After he went to town, he fell in with some clamorous skeptics, and had not the ability, or, alas! the inclination to resist their specious arguments. They were, like Gore, uninstructed men, but they could quote the names of Hobbes and Hume, and Gore's vanity pleased itself with the idea that his preconceived opinions were in accordance with these great mens'. Wo to the ignorant, who are not intrenched in the strongest hold of Christianity, a deep, heart-felt conviction of its truth, resulting from an experience of its adaptation to the wants of humanity!
Gore has hinted his theoretical respect for the “rights of women.” He had recently imbibed it from a certain eloquent lecturer, who has done them worse than doubtful service. The truth was, he looked upon the whole sex with a feudal eye; regarding women as liege subjects, if not “born thralls” of their natural lords; and if his new notions forced him to admit that they were possible equals, he had never yet doubted they were actual inferiors. John Gore's theories had made as yet no apparent difference in his mode of life; his industrious habits were fixed, and the external moralities were second nature to him; but that spiritual work of
[p. 58]
subduing the passions, disciplining the temper, and elevating the affections, John had never yet begun.
But while John Gore went on in his old track, the effect of their new associations on his son Harry, was but too obvious. He had cast aside the faith of his boyhood, but he was too much under the dominion of his senses, to adopt practically the theories of virtue inculcated by his new teachers. He had rejected his mother's pious instructions as nursery tales, and in his change of residence he had escaped from the vigilance and restraints of a moral community. He was destined to learn too late, or never to learn, that the only safe liberty for a young person, in the flush of life, is the liberty that follows self-conquest. Harry Gore was just two-and-twenty; handsome, with that frank and gay expression so captivating to young women, and with that manliness, reckless generosity and impulsive ardour, which altogether constitute the “whole-souled” character so attractive to young men. With these characteristics this unfortunate young man was introduced by his father to a society of skeptics; and by his young companions plunged into the second or third-rate dissipation of a great city. The character of his career might be foreseen; its sad particulars time alone could disclose.—But we forget that it is not Harry Gore's story we are writing. We left John Gore producing a miserable perplexity in his daughter's mind, by the annunciation of his
[p. 59]
wishes, his judgment, and his will. She saw that, by the terms of his opposition, she might follow her inclination without violating the letter of filial obedience; but the spirit of all her duties governed Matty Gore; and though we think she erred, she believed that in all circumstances the precept, “honour your parents,” required the surrender of her own wishes to her father's.
Accordingly, when she answered her lover's letter, which she did that sleepless night, while her tears almost blinded her, she made no secret of the state of her affections. She repeated all that had occurred that evening, and concluded by saying, that her duty was implicit submission to her father's wishes.
We have given merely the points of Matty's letter; the essence of such a letter is of too delicate a nature to be imparted.
To these points came, immediately, a reply from Russel Milnor, enclosed in a letter to Gore, in which he communicated the purport of that to his daughter. Russel said that he trusted he should be enabled to submit to a known duty, even though it required such a martyrdom as the relinquishment of Matty; but that his view of the case differed totally from her's. "You were twenty-one, the first day of this present month, Matty," he said, "and at that age the law allows men and women, if ever they were capable, to be capable of judging for themselves. If your father alleged any thing against my character, or any thing in my circum-
[p. 60]
stances, that formed a reasonable barrier to our union, it would be your duty to acquiesce; but where there is no such reason, I cannot think that parents have a right to control their children. They marry for themselves, not for their parents. In the course of nature they must long survive them. It is, then, their own concern, and they ought to act independently, according to their light, that is, according to the dictate of their best judgment, and of tried affection. Parents do not enough respect the rights of their children on this subject. They interfere by their wishes, their biases, and their manoeuvring. It is an inexpressible happiness when parents approve the choice of their children; but no right of theirs to direct or mar this choice. Our affections are amenable to God only, and when He has joined, man should not sunder them. I have not urged my wishes or my love, for beside that you know I should neither expect nor wish it to prevail against your sense of duty; that once settled in your mind, I am sure, wherever the sacrifice may fall, you will act in conformity to it.”
Before this letter arrived a sudden and great change had taken place in John Gore's domestic arrangements. He had placed at the head of his household a very pretty and flippant young woman, some months Matty's junior, whom he called his wife. Matty had painful reason to suspect that this marriage was merely one of those fragile, and evanescent ties substituted for the holy one of God's appointment, and advocated by a few
[p. 61]
of her father's new associates. Emboldened by that courage which religion alone could inspire in a timid girl, who had grown up in habitual awe of her father; she determined to know from himself the truth; and she took the first occasion, when neither the new Mrs. Gore nor Harry were present, to ask her father, "If he wished her to call his wife, mother?” John's eye fell, and a deeper hue dyed his sanguine cheek, as he an- swered; “Yes—no—that is to say, just as you like; a name does not signify.”
“That name seems to me,” replied Matty; “to signify more than all other words;” and while she spoke, the eye that she kept steadfastly fixed on him filled with tears, and his quailed under it; as that of the lower animals is said to do, beneath the intellectual ray of man. “Father,” she continued; “it is best to speak plain my meaning; I cannot profane that word mother. Is this person my mother in the eye of the law?”
“The law has nothing to do with the matter, and the gospel less,” cried Gore, recovering his usual tone. “She is my wife, according to her view, and my view; and if you don't like her for a mother, you need not make one of her; and that's the end on't.”
“O! father, it is not the end,” exclaimed Matty; in the earnestness of her feeling, forgetting her habitual quietness, and falling on her knees at his feet. “It is God's law you are violating; O! pray, pray, do not bring this shame on us all! this dishonour and misery
[p. 62]
on your old age! O! send her away, sir! Those men that come here, and scoff at all that's good and holy, have been a snare to your soul. Send her away, father, and let us go back to Fairtown; or, lay me down there by mother's grave.”
“Hush! Matty, my child; hush!” His voice was softened, and Matty proceeded. “Dear father, God has made misery to follow sin—even in this world—and there is a judgment to come—for the deeds done in the body, we must give account. What signifies all they say! we know, we feel it in ourselves; there is a heaven, and there is a hell.”
While Matty was speaking the last words, the door opened and Mrs. Gore, flushed with exercise, and the pleasurable excitement of a walk with her young gallant, Harry, entered. Harry divined the meaning of the scene and disappeared; and Mrs. Gore, with affected unconcern, echoed in a soft under tone, “Hell! bless my soul, Miss Matty! a big word for a mealy-mouthed young woman.”
Matty rose from her knees, and turned on the woman a look so full of sorrow, so beaming with the elevation of a spirit immeasurably above her, that she shrunk away abashed. Gore was dimly conscious of a feeling akin to that of a bully, when he is detected by a comrade in an act of cowardice; he rose, and blustered round the room, muttering something of “Matty's nonsense and superstition!”
[p. 63]
Poor Matty went to her own little room, and there remained, in tears and prayers, till she was roused by her father's voice calling her. She met him at the head of the stairs. He gave her Russel's letter, saying, “Russel acts above-board; I give him credit for this; it's his mother's blood, not his sneaking father's. I know, mainly, what is in his letter to you, by one he has written to me. He says what I said to you; that you have a right to follow your inclinations. I'll hold no woman in bondage. One thing that I said to you when Russel first proposed, I take back; the rest must stand. Circumstances alter cases; and now, if you marry Russel, you will not act against my wishes; but remember, Matty! no person that bears the name of Milnor shall ever enter my doors, or have a penny of my property. I have chosen my way, you are free to choose your's.”
There are periods when thoughts pass so rapidly, and the affections will work with such energy, that we seem in brief instants to have lived an age. This was such a moment to Matty. While her father was speaking, the prospect he opened before her, of leaving her wretched home, to live with him who would have made any desert home to her, seemed like a gleam of paradise; and then the thought of leaving her father to wear out his last days in sin and certain misery, closed the gate of happiness against her. “If I could but save him,” she said, mentally, “I would relinquish every
[p. 64]
earthly hope; I am weak, but for such a work, there is strength that will be made perfect in my weakness.” When he had finished speaking, she said in a very low but resolute voice; “Father, there is something nearer my heart than Russel; it is that you should do the right thing.”
“Stop there, Matty! you have taken me to task once, and that is once too many. Water won't run up hill; fathers won't be chidden by their children.”
“But once more, father, I beg you to hear me; but once more.”
“No, no!” he cried, but in a gentler voice; for he was softened; who could resist that earnest and most sweet countenance? “No, Matty! I must follow my light.”
“O! father; that light is darkness: hear me, I beseech you, in the name of God.”
“No, no, Matty! you are too superstitious; there is no use.”
“In the name of my mother, then.”
“You look now like her own self—speak—say quick what you have to say.”
“O! think that it is my mother pleading with you; think that you are back in those days when you believed in truth, and followed after good. Forgive me, forgive me, sir, but I must speak. I must pray you to repent and return to Him, who is ever ready to receive those who forsake their sins. Send away this bad woman,
[p. 65]
father! I will stay with you; I will never, never leave you. I will write to Russel that I have solemnly devoted myself to you. I will do every thing to make your home comfortable and cheerful; it will be neither, with this woman. I will watch over Harry, night and day; I will do all, with God's help, that child and sister can do.”
“You have not considered, Matty.”
“I have considered, sir; and resolved.”
“Well, let me go; let me go; I must consider too;” and he turned from his child, and with faltering steps, and a purpose that now faltered for the first time, retraced his way to his little parlour, while Matty returned to her own room, to strengthen her resolution with prayer; and so strengthened was she by this holy office, that she read Russel's letter with calmness, and sat down to write to him all that had occurred, with a conviction that he would acquiesce in the sacrifice they were to make. But her generosity was not to have its reward. If Gore had been left alone to the workings of conscience, and the gracious ministry of his awakened affections, he might have been saved; but his evil genius interposed. The woman who had led him away from domestic purity and peace, came in while his countenance was dark and agitated with the stormy conflict of right and wrong. With the quick instincts of her sex, she perceived the nature of his disturbance, and suspected
[p. 66]
the source of it. Her youth, beauty and art, soon enabled her to regain her ascendancy over the weak old man, who had nothing to oppose to her but the good feelings that his daughter had awakened. Faith and its securities were gone.
In the course of the morning the following brief note was brought to Matty by the servant girl.
“You've been a good child, and serviceable to me, Matty; and I give you the enclosed, (a hundred dollar note.) It is but justice to say I've nothing to complain of from you; but we've come to the parting point, Matty. It is best we should not have any good bye- ing. I am going out for the rest of the day. Pack and direct your things, and I will send them after you. You had best go to your aunt's before night, as I mistrust we should not all sleep well under the same roof.
“Your father, John Gore.”
Poor Matty! this was almost too much for her to bear. Religion even, cannot soothe the anguish that sin inflicts; the sin of those we love. Matty sat for some time stupified; suddenly she was roused by the thought that she might make an appeal to the woman, who seemed to her the personification of evil. She gained admittance to her room. She was dressed gayly, and was arranging some artificial flowers on her hat preparatory to a walk. She was flurried by the sight of the innocent girl; and she said—the most na-
[p. 67]
tural thing to say—looking at Matty's swollen eyes and colourless cheek; “You don't seem well, Miss Matty.”
“O! I am not well—I am sick—sick at heart;” and she was obliged to grasp the bed-post against which she stood for support.
It is useless to enter into the particulars of the conversation that ensued. Every thing that a pure woman and a devoted child could say, Matty urged; every argument of religion, she exhausted in vain.
There is no harder subject to deal with, than a young woman who has thrown down the bulwarks of religion, and defied the usages of society; not blinded and impelled by the impulses of passion, but a voluntary sacrifice to vanity and selfishness. Matty could not awaken her fears, for she felt secure in her young life; and she could not touch her affections, for their fountains were dried away. Wearied and sick at heart, the poor girl returned to her own room.
A less spiritual being would have been satisfied; would have felt that, having done her filial duty, she was free to indulge the yearnings of her heart. But to this good young person it was not so. She did not act simply with reference to quieting her own conscience. She felt that there must be a most bitter infusion in her cup, while the death of the soul was impending over her father and brother. Her letter to her lover was coloured by her sad feelings. She assented to his plans
[p. 68]
and appointed the time for their meeting; and then reverted to her deep anxieties in a prayer, that she might be patient and never without hope, in the greatest of all tribulations.
After leaving her father's house, she saw her brother repeatedly, but all her efforts to influence him were ineffectual. He did not listen seriously to her entreaties; he did not oppose her arguments with reason; but answered her only with bantering and ridicule; fruits of the lightest, the most hopeless soil.
----------
We resume our story at a period rather more than three years subsequent to Matty's separation from her father. He still occupied the comfortable house in Elm street, in which she had left him; but how changed was its interior! The simplicity, neatness, and precision that, under her regime, had seemed the type of her well-ordered mind, had given place to slatternliness, disorder, and finery. A crazy auction pier-table, with tarnished gilding, occupied the place of the spotless waxed mahogany table with falling leaves, a Fairtown friend. The old family Bible had disappeared, and in its stead was a vase of French flowers, with a cracked shade. The new Mrs. Gore had substituted for the honest, old windsor conveniences which she condemned as “too Presbyterian,” defaced and rickety mahogany chairs, that looked as if they had mouldered at a pawnbroker’s. Over the mantel-piece had hung,
[p. 69]
time out of mind, (for it was an heirloom from Matty's maternal ancestors,) the picture of a tree bearing symbolical fruit, each apple labelled with the name of one of the Christian graces. Its perpetual verdure was preserved by an angel who was watering it, while the evil one stood in the background menacing it with a scythe. This picture, which Matty looked upon with almost a Catholic’s love, had been much derided by Gore's new friends; and with a reluctance that he was half ashamed of, he had consented to the substitution of a tarnished chimney mirror.
But John Gore stood at bay, at the next proposed alteration. His fine young lady bought a tawdry French clock, which she insisted would serve for use and ornament too; instead of a faithful old family time-piece.
“The old clock,” urged Gore, “is as true as the sun.”
“That, my dear love, is of no consequence; we have town-clocks all about us that are regulated by the sun. At Fairtown this horrid old thing might have been useful; but in the city, you know, a clock is chiefly for looks.”
“Like every thing else!” muttered John. “They build their houses for looks, and they tumble down over their heads. They buy their furniture for looks; and it warps and snaps, and is good for nothing. They take their wives for looks, and they”-----
[p. 70]
“My dear, darling husband!”
John Gore suppressed the bitter words that were on his lips, but the tender deprecation of his wife had not the accustomed effect. Either his vanity had lost something of its susceptibility, or his lady (we cannot profane the name of wife) had worn out her poor arts of cajoling. He stood for some moments before the fire, silent, with his hands behind him, as was his wont, when a tempest was gathering; and then burst forth, calling his wife by her unchanged name, as he always did when displeased with her. “I warn you, Angeliky Foot”-----
“My dear Mr. Gore, pray say Angelica!”
He merely raised his voice a tone higher, as he resumed. “I warn you, Angeliky Foot, not to sell that clock; it's the only thing nowadays that keeps me peaceable; it was my father's; it marked the prayer-time, and the meal-time, and the play-time; when all I knew was to do my duty. It struck the hour for my marriage; it told the hour of my children's birth. In my Fairtown home, it was true to us, and we were true to that. When my wife died it sounded like a tolling bell. Well it might! well it might! Once, again, it tolled! when Matty passed that threshold! and well it might then too! And now, when all is ajar, and out of time, that still is true. Its old face, as it were, speaks to me; and there are times when its look of quiet, gone-by days, is all that keeps my temper from rising over
[p. 71]
bounds. So I warn you, Angeliky Foot, not to say another word of parting with it.”
Angelica Foot did not at that time; but at prudent intervals and fortunate moments she resumed the topic, and John Gore at last yielded, as many yield, to whom “carrying the day,” seems not worth the trouble of continued resistance. He yielded however only to a compromise. The old clock was removed up stairs, and out of sight, and the “bargain,” of what John descriptively designated as “a bit of French trumpery,” bought.
Not long after this change was made, John came home one day at his usual time. He was as punctual as the old clock, and had been so rigid in the enforcement of this observance upon Miss Angelica Foot, that she, aware of the importance of keeping on his blind side, had taken care that a domestic should supply her short-comings, and have Gore's meals ready for him, when she, on the pretext of a headache, was lying in bed, or strolling in Broadway, or sitting with a sick friend. On such occasions an alibi might have been proved, by such as saw her taking a drive, far out of town, with Harry Gore!
But, on the morning to which we allude, John came home and found his little parlour looking much like a slattern, when the morning light has dawned upon her coarse and dirty finery. Every thing was out of place. The lamps of the preceding night were still dimly burn-
[p. 72]
ing. His eye involuntarily turned towards the clock, to see if he had not mistaken the hour of the day. The pointers as usual were motionless. He muttered a malediction, and proceeded through the unswept entry, down stairs to the little basement room, where he was accustomed to find his meridian meal. There were no signs of it. He went to the kitchen. There was no apparent preparation for dinner. Gore heard voices above, from one of the chambers; he followed the sound and burst most unexpectedly upon his wife, Harry, and two female friends of hers, who had forgotten him and every thing else, in the excitement of preparing for a masquerade ball. In the most innocent circumstances, it is rather provoking to find those whose duty it is to minister to our necessities, occupied with their own pleasures. The masks, ribands, flowers, and finery of all sorts, with which the room was cluttered, operated on Gore's temper as the colour of scarlet does on some enraged animals. His fury broke forth in the most unmeasured expressions. The lady-friends escaped. “What do you here, at this time of day, sir!” he asked, turning fiercely to his son.
“What do I!” he answered, with affected calmness; “why, you know, sir, it's the hour when all regular labourers go home to their meals.”
“Regular! I wonder when you have done an hour's work, regular or irregular. I tell you, sir, what I have told you before; that I'll not have you loitering here
[p. 73]
with Angeliky Foot, when I am out of the house. ‘Children, obey your parents,’ is a law that I'll uphold while I have breath.”
“Ah, father!” replied Harry, uttering a biting truth, in a manner still gay and careless. “Ah, father, quoting Scripture! You can't expect, sir, your son will wear the yoke you have broken, and trampled under foot.” Anxious to be off, before a return blow could be given, he hurried on his surtout while speaking, and in his haste accidentally dropped from it an unsealed letter. The address to himself, caught John Gore's eye. “From Matty!” he exclaimed; “why did you not give me this?”
“I forgot it; it can't be of any consequence; only one of Matty's preachments, I guess.” Harry told the truth; he had forgotten it. The poor young man had rejected the high motives to virtue, and its sanctions; and in his present downward course of life, his affections were perishing for lack of nourishment.
The sight of a letter from Matty in the midst of all this discomfort and discord, went to John Gore's heart. He put on his spectacles to read it, but they were soon blurred, and he was obliged to take them off again, and again, to clear them before he could proceed. We must premise that Matty, scrupulous in the performance of her duties, had written to her father at regular intervals since their separation, without receiving or hoping for a return.
[p. 74]
"Fairmount, Michigan,20th June, 183-
“My Ever Dear Father.—I think so much of you that I must believe you have not quite forgotten me. O! what a good gift is memory! (“to the good it may be,” thought Gore;) how it peoples the wilderness with dear recollected forms! how it brings to life again the long past pleasures of childhood! the time that was, before any trouble or change had come! How it carries me back to those pleasant Saturday evenings, when every thing, having been done decently and in order, for in every thing mother went after Scripture rule, (Gore looked round on the litter of gauzes and tinsel, and heaved a deep sigh,) Harry and I sat down on our little benches beside her, and learned our Bible lesson for Sunday. They were always got before the clock struck eight; the dear old clock that told the coming on of happy mornings, and peaceful nights. I wonder if it keeps good time yet?
“But, dear father, I sat down, not to write of the past, but to tell you of our present condition; which, thanks to the Giver of all good, has much improved since my last. The failure of crops the first season was a disappointment, and the loss of stock occasioned by low and insufficient feed fell heavy upon us; but we did not murmur. I have one sorrow at heart, that always makes worldly troubles seem light; (“Matty's religion is no sham,” thought Gore;) and Russel says he has received too much good at the hand of the Lord, to mur-
[p.75]
mur at a little evil. Last year we should have done finely, but for Russel's long sickness; but that is past now, and we trust it has done a good work for us, in making us more fully realize the worth of that hope which sustained us, when the world seemed vanishing from us. Now every thing prospers around us. I can almost see the wheat and corn grow; for in this rich soil it does not take the whole summer, as it does at the east, to come to perfection. It seems as if the Al- mighty had made gardens in this wilderness; and, dear father, I often think that if you and Harry could stand in the door of our little loghouse here at Fairmount, and look over the prairie; all that part of it which is still untouched by the hand of man, that the sight of it would draw you near to Him who created it. Those who live in cities, where nothing but man's hand is seen, may forget God, especially if there be temptation about them, to lure the eye and enchant the ear; as in poor Harry's case; but here, father, with this vastness around us; this stillness—with nothing for the eye to see but the beautiful earth God has created, and the Heavens that declare his glory, His presence is felt, and the heart goes out to Him, as naturally as a little child to its parent. O! that you and Harry were here! My little Sybil is now twenty months old. I hardly ever speak her name without thinking of you, for you were the only person I ever heard call mother by that
[p. 76]
name; and I am sure, father, I seldom think of you without a prayer in my heart to God for your best good. (“Religion does make children faithful!” thought Gore.) Sybil already speaks quite plain; and in her morning and evening duty she is taught always to remember you, father! I have a little brother for her, just six months old. I should have given him your name, if I had thought it would be pleasing to you, to have your name joined with his father's. Please tell my brother, with my love, that I call him Harry. (An involuntary prayer escaped from John's lips, “The Lord make him another kind of a man!”) O, father! what a different feeling I have had for my parents since my children were born! Short-sighted creatures are we indeed, that we must stand just in the places of others, before we can see and feel as they do! Such are now my feelings, that I think, nay, I am sure, I would give up my life freely to have you brought to the faith and love of the gospel; and what is life to that eternal happiness which awaits the humblest followers of Jesus?
“But, dear father! I would not weary you. Pray do not get so tired of my letters that you will not read them; and pray let me beg you, once more, if any great good or great sorrow comes upon you, to let some word of it be sent to your ever affectionate and dutiful daughter, MATTY.”
[p. 77]
“Good! good! will any good ever come to me?” thought Gore, in the bitterness of his heart; and then a prayer—an aspiration should we not rather call it—rose from the depths of his soul. “O ! my child, my child! would that I were altogether such as you are!” This was the first gleam of light.
Time went on; and Gore's out-of-door life presented its accustomed aspect. His habits of industry were now almost his sole comfort. He was a skilled artisan, and in the busy and flourishing city of New York, his art found ample employment and large reward. His earnings were consumed by his idle son and exacting lady. Gore was generous in his nature, and parted with his money without a regret; but frugal in his own habits, and rational in his views of the uses of money, it irritated him to see it wasted, and worse than wasted. He became reserved in his supplies, and finally, a terrible suspicion having taken possession of his mind, he drove his son from his house, and reminded Angelica Foot that she was but a tenant at will; and that the light bond that united them could be broken at his pleasure. “At my pleasure, too,” thought Angelica. A few evenings after, Gore was on some business in a distant part of the city; he met two persons, veiled and muffled, who struck him, as he passed them, as resembling Harry and Angelica Foot. He stood still to observe them: then followed them a few steps; and then, cursing his own folly, and resolving that if he returned
[p. 78]
and found her gone, he would bar his doors forever against her; he resumed his homeward way. She was not in his house. “She will return to me, to-morrow,” he said, “as she has done before, and tell me she has been watching with her sick cousin; but I know now, what I then suspected! This surely is from the hand of God; it is fitting I should be punished by the child I led astray.”
It was a proof that Gore's conscience was awakened, that he turned from upbraiding others to a crushing consciousness of his own sins. Tears gushed from his eyes; his limbs seemed sinking under him; and he leaned against the mantel-piece for support, when a letter sealed with black, in Matty's hand, caught his eye. A longer interval than usual had passed since he had heard from her. He seized it eagerly.
It was of a date two years later than the one we have already transcribed. It had been written at intervals, “in affliction and anguish of heart; and,” as the blistered paper witnessed, “with many tears.” It began,
“MY EVER DEAR FATHER.—My last letter to you was written as soon as I could hold a pen, after the birth of my second son, my little Russel. Since then I have not written to you, because I have many misgivings that you have more than trouble enough of your own; and 1 know further, by what I feel, that there is that in a parent's heart which cannot be torn out of it; and that
[p. 79]
however contrary appearances may be, my sorrows would weigh upon you; though my sorrows are, I fear, far lighter than your own.” (“God knows they are, whatever they may be,” murmured Gore.) “After Russel's birth I fell into a low fever, which is apt to set in on such occasions, and after I got a little better of that, the doctor said I was threatened with a decline; and recommended a journey; and my dear husband, who has always set my health and comfort before every earthly possession, got a trusty woman to take care of our children, and took me down to Buffalo, by the lake, to return by land. The journey was greatly blessed to me, and every thing went as we desired, till, on our way home, we were overtaken by heavy rains, and delayed two weeks. A fatal delay for us. When we arrived at home, we found that the woman left in charge of our children, not being able to overstay the time she had engaged for, had gone and left our little family in the care of a young girl. In consequence of her ignorance and neglect, poor little Harry had taken cold, and was dreadfully ill with an inflammatory rheumatism, and my poor baby seemed pining away. It had pleased God to restore my strength, and I entered upon the care of my children with resolution and hope.
“The low lands were overflowed by the freshet, and the crops much injured. They required my husband's immediate care. He overworked himself, and his fatigue and the stagnant water in the coves brought on a
[p. 80]
terrible fever. Six weeks have passed since he took to his bed. The fever is broken; but, O! my dear father, he seems sinking away, and I look for the worst; humbly trusting that God will enable me to bear what he sees fit to lay on me.”
-----
“Ten days have passed, my dear father; God has been merciful to little Harry. He is on his feet again, though still pale and feeble. My dear husband is no better. O ! my heart and strength fail me, when I think of what is coming. When Russel sees me drooping, he says, with a sweet smile, ‘stay your heart on God, Matty;’ and I do. O, father! how can those bear life whose hearts are not so stayed?
“My baby revived after we got home, and seemed to be thriving again; and was a great comfort to his father. When the little creature was sleeping, his father would have the cradle beside his bed. It seemed as if there was something in the sight of such sweet innocence, composing to the spirit. Last week the little fellow had a bad turn again, and two days ago, when he was evidently dying, my husband would have me sit with him, by his bedside. Together we watched his last breathings. O! my dear father, I thought then—I think now —that if you had lost one of us in infancy, you would never have doubted there was another world. The smile of my boy as his closing eye met mine for the last time, might convert a soul to faith in Jesus; for it
[p. 81]
was a speaking confirmation of His words, ‘of such is the kingdom of heaven.’ In that sweet smile there was love that cannot die; light beaming from immortality. We buried him the next day. The doctor was the only friend with us. He dug the grave under an oak tree, a few yards from our bed-room window. My husband selected the spot. He can see it, when he is raised on his bed. It is a trial, father, to a mother, to lay her child out of her arms into the cold earth; but there is in it no bitterness—no fear—no doubt. Believe me, dear father, for while I say it—I am sorely pressed upon —any thing may be borne, but sin and separation from God.”
(The letter dropped from Gore's hands; “That cannot!” he exclaimed; and in the anguish of his heart he cried aloud.)
-----
“Ten days have passed since my baby's death. My husband is sinking fast. The doctor told us yesterday, that our separation might take place at any moment. When he went out, Russel said, ‘This is much hardest for you, Matty. Rest on God's promises. He has never been known to forsake the widow and fatherless that put their trust in Him; we cannot be separated long; we know that we have a building of God, a house not made with hands, eternal in the heavens. I asked him if he had any directions to give about the children. ‘None,’ he said, ‘none; you will bring them
[p. 82]
up in the nurture and admonition of the Lord. I have no anxieties for them, Matty; I have for you; but I am trying to cast off this care.’ He has given me his advice as to all earthly matters; he seems to have forgot nothing.”
-----
“It is over. He died at sunrise this morning; he sat up, supported by the doctor; his last look was on that little green mound under the oak tree, and then at me. I had been alone with him all night. Never, father, did I witness such faith; such peace; such joy; and, I may add, such thought for others. Surely he had drank deep of his Saviour's spirit. Before the children were put to sleep last night, he would have them come and kneel down at the bedside, while he prayed with us for the last time. Father, he remembered you and Harry! 0! how he prayed that you might be brought to believe in Jesus; ‘the resurrection and the life.’ Father, you will! you will! I am too weak to write more, his words are all written on my heart.
‘We buried him yesterday. Kind friends came to help us. There was no clergyman; but we had prayers and hymns, and a fitting service; and we laid him there beside the baby, where they will rest together, till this mortal puts on immortality. O! father, what a frightful, fathomless abyss, must the grave be to an unbeliever!”
[p. 83]
“Ten days have passed; my strength is a little recruited. Every thing has been done as my husband wished. You know many things have gone against us in a worldly way, since we have been here. I have sold all the personal property except the bed, and a little silver, and other valuables bought with the hundred dollars you gave me, and paid our debt to the doctor, and all other debts. I have fifty dollars over, for my journey to Fairtown. My husband wished me to return there, as I can do nothing here. The land may be something for the children hereafter. I begin my journey to-morrow. The lateness of the season makes it imprudent to delay. I intend taking the steamboat at Detroit. Farewell, dear father, may God have mercy on us all!”
“Amen !—amen!” cried Gore, clasping his hands, while tears poured like rain down his cheeks. It was a sleepless but a blessed night to him. Silence and solitude are powerful enforcements of conscience. Gore had never felt the influence of religion. In his youth he lived more even than most young persons, in the outward world. He judged of causes by their effects. He compared Matty's course to his own, and to Harry's. In the midst of disappointments and grievous afflictions, she dwelt in the light of another world; she was borne up by an immortal principle; the fire did not consume her, nor the floods overwhelm her. What was
[p. 84]
Harry's condition; what his own, at this moment! Like Mackenzie's philosopher, Gore wished he had never doubted; but, unlike him, he doubted no longer. For the first time since he had come to man's estate, he, that night, bent his knees to his Creator!
The next morning, before going out to his affairs; he dismissed Angelica's servant, and determined to lock his door, to prevent that bad woman access to his house. He had received the night before two thousand dollars, in payment of a debt, too late to deposit it in the bank; his first errand out was to go there with it. On opening the desk where he had put the money, he found that it was gone. The desk had been opened by a false key. The loss of the money was no insignificant matter to Gore, but every other feeling was swallowed up in the horror of the belief that Harry was a participator in the robbery. He resolved at once, to keep it secret; he told it only to one friend. A secret should have but one keeper.
We return to Matty, who was driven, with her two children, in a wagon to Detroit. She passed the night there, before embarking in the steamboat, and was compelled to sleep in a room filled with emigrants; the women of half a dozen families, Scotch, Irish, and German. When she went to bed, she put her pocket, containing her pocket-book, with her little store of bank notes, under her pillow. Worn out with fatigue, and the watchful nights of many weeks, she slept soundly.
[p. 85]
In the morning the pocket-book was gone! Matty, unconscious of her loss, paid her bill from a purse in the pocket of her dress where she had a small sum for present use. Her box, containing her bed, &c, had been left on the wharf with the steamboat baggage; and Matty, knowing little of the ill chances of a traveller, had no further anxiety but to get herself and her children on board. As soon as they had put off, and her weak head, which had reeled with the confusion of the embarkation, had recovered a degree of steadiness, she went to look after her baggage. A trunk, containing her own and her children's apparel was forthcoming, but the box was left behind.
“This is a heavy loss to you, ma'am,” said a good-natured man, who had assisted her search. “Yes,” said Matty, with a melancholy smile which the man seemed truly to interpret; for he added; “but, Lord bless me, ma'am, I think you have met with greater.”
“I guess she has,” said little Sybil; “for she has lost father and the baby, and we are all alone!”
“Well, well!” said the man, brushing away a tear; “the greater burden makes the lesser one feel light— that's a comfort, anyhow.”
Poor Matty was destined to farther experience of the truth of her comforter's philosophy. It was not long before the crier called out to the passengers from Detroit, to “come to the Captain's office, and pay their passages!” Matty waited till the press was over, and
[p. 86]
then went forward. The captain told her the amount, and, taking her little boy in his arms, was addressing a kind word to him, when he perceived the mother turn suddenly very pale.
“My pocket-book is gone,” she said; “I have not a dollar left! What is to become of us?” Her sense of their utter destitution overcame her, and she covered her face with her hands, and sank down on a bench. The children crept into her lap, and put their arms around her. Sybil whispered, “Why, mother! Mother, you always say God will take care of us? Won’t he now, mother?”
The captain fixed his eye steadfastly on the poor mother. He was accustomed to every mode of imposition and evasion, but this was truth; he felt assured, and it went to his heart, as warm and generous as any man’s; and, despite his hackneyed life, untouched by cupidity, and incapable of selfish suspicion. His attention was for a moment called off by some applicants at the office; and when it again reverted to Matty, she had wiped away her tears, and said calmly, “You must excuse me, sir; I have been through great fatigue and trouble lately;” her voice faltered, and little Sybil interposed. “She means father and baby are dead, sir.” “I see plainly,” resumed Matty, “there is but one thing to be done; I must be set on shore at the first landing place.”
“Where were you bound, ma’am?” asked the cap-
[p. 87]
tain in a voice that indicated sympathy and respect. Matty told him. He inquired, “if she expected to find friends there.”
“It is my native place, sir,” she replied; loath to enter into further particulars.
“Then,” said the captain, “we must get you there as fast as steamers and canal-boats can take you. You are in no state to be put ashore, my friend, and left to shift for yourself.” He called to the chambermaid. “Give this lady No. 15,” he said, “and a settee, and see that she has every attention and comfort.” Then taking Sybil in his arms, and kissing her, he said; “God does take care of good little children, my dear.”
“And so do good men, too!” replied the child, returning his caress. The mother smiled through her tears. It was a smile full of sweetness, peace, and gratitude. She could not speak. The captain understood her. He replaced Sybil in her arms, and turned away. Matty retired to her berth; and there her full heart found utterance without the aid of voice.
Subsequently it occurred to her, that the contents of her box, if recovered, might afford a compensation to the captain, and she told him so. “There is not much of value in the box,” she said, “excepting a bed, but it is a very good one.”
“I do not doubt it,” he replied; “or that I shall recover it; but I shall sleep all the better on my own bed, for thinking you have got yours in safety. Say no
[p. 88]
more about it, Mrs. Milnor; it is not every trip, up or down the lake, I have a chance of doing a good turn to a person I respect so much as I do you.”
When they arrived at Buffalo, the captain himself attended her to the canal-boat, and got an assurance from its commander that Mrs. Milnor should be forwarded free of expense to Albany; and then giving her a basket, well packed with an ample store of good provisions, he took a kind leave. Subsequently the box, directed and forwarded by the captain, came safely into Matty's possession.
These particulars of the captain's humanity, we should fear, might prove tiresome if they were fictitious; but being true to the letter, we would do our part towards cherishing their memory, as one of the moral treasures of our race.
It was not from this benevolent captain alone that Matty experienced kindness. Wherever she needed it, it was extended to her. She arrived safely at Schenectady. Being much exhausted, she asked leave to remain for an hour in the canal-packet, after the passengers had left it. New arrangements were now to be made. She was to change her mode of travelling, and she dreaded going among the throng, and begging a passage in a rail-road car.
Her delicacy shrunk from this prolonged dependence, and she was half inclined to stop where she was, and seek employment. But her strength was inadequate to
[p. 89]
labour, “and surely,” she thought; “experience should teach me faith in my fellow-beings, and trust in Him who hath helped me thus far!” She resolved to proceed; when a person, who, like her, was lingering in the packet, asked her if she would like to look at a “New York paper?”
“Thank you—no!” said Matty; who had no very keen appetite for newspapers.
“But there is something quite awful and interesting there,” pursued the person, pointing to a heading,
“Farther Disclosures.”
Matty took it languidly; but so she did not read, what follows. “A second examination took place yesterday, of Angelica, alias Nancy Foot. She declared that she had not had any special altercation with Gore on the fatal night; nor since the previous morning, when the robbery first got wind. He had shared the money with her, believing it was, as she assured him, her savings from various largesses. It seems that the unfortunate youth, though deeply depraved, was struck with horror at the imputation of having robbed his own father. He said to Nancy, when he heard the police were in search of him, ‘It was well there was no hell hereafter; there was enough of it here!’ It seems more than probable, that his disbelief in a final retribution, concurring with his present degradation and alarm, impelled him to the horrible act of suicide.”
Matty read no farther; the paper dropped from her
[p. 90]
hands; she fainted and fell on the floor! The person who gave her the paper had left the cabin. “O! mother has died too!” screamed Sybil, and the little boy cried piteously. At this moment an old man entered the cabin door, and when Matty opened her eyes she found herself in her father's arms.
----------
John Gore has returned to his old home in Fairtown. The waxed table, the old clock, and the Bible are in their accustomed places. But the Bible no longer seems to Gore a mere piece of furniture. He reads it daily, and with the earnest and humble mind befitting him who knows he reads the oracles of the living God. He has but one sorrow, yet that admits no cure; and he never speaks of it. He lives in close friendship with the Milnors, “not having yet forgiven them,” he says, with a smile; “but having been forgiven by them!”
Matty now only shows she has suffered by her ready and deep sympathy with all who suffer. Her losses on earth are her treasures in heaven. She is the solace of her old father; the guide and delight of her loving and good children; the example of all worth in her humble neighbourhood; and though “poor, she maketh many rich.”
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
Matty Gore
Subject
The topic of the resource
Christian faith and the misfortunes that result from neglect of religion.
Description
An account of the resource
A young woman's Christian faith sustains her through life's trials, while her father's and brother's lack of faith and duty lead to unhappiness and tragedy.
Creator
An entity primarily responsible for making the resource
Sedgwick, Catharine Maria. [Miss C. E. Sedgwick]
Source
A related resource from which the described resource is derived
The Religious Souvenir, edited by Lydia Howard Sigourney, pp. 50-90.
Publisher
An entity responsible for making the resource available
New York: Scofield & Voorhies
Date
A point or period of time associated with an event in the lifecycle of the resource
1840 [pub. 1839]
Contributor
An entity responsible for making contributions to the resource
D. Gussman
Relation
A related resource
Annual reissued as The Religious Souvenir. Hartford, Conn.: S. Andrus and Son, 1846.
Language
A language of the resource
English
Type
The nature or genre of the resource
Document
"Despondency Corrected"
1839
1840
bible
brothers
Buffalo
conversion
correspondence
daughters
Death
duty
Faith
farming
fathers
filial obedience
forgiveness
Frances Wright
frontier
God
housekeeping
illness
independence
lectures
letters
living in sin
Lydia Howard Sigourney
marriage
New York City
newspapers
parenthood
railroad
religion
robbery
suicide
The Religious Souvenir
William Wordsworth
women's rights
-
https://d1y502jg6fpugt.cloudfront.net/4347/archive/files/5c5798cec5431d7a21c50a83ccf5ab15.pdf?Expires=1712793600&Signature=rXQv8fwCMOP08Ex-8swFSrQuWS76LRO%7EWO6Na-gSAMmhfWu-IhxchignxKH4wUsAYCFx7ZiVTCZcal9sr6Zw1lIRzcmW7Ikm3WhIGKyWzDZjbZLnyBeepu3CO4ZPHk8ip9Fch7iurh41hargM-32h4dxjgAzTecaqTKQy8u9FAjvH-jZ8R-YvHS8cn%7ErQC4a3ZB18aCw4S-dzCf8MVog72L%7ECx7DQtEnt6yQOhTWKrWXhoVxdJpqWVuGdJt-sg61FnIprdoDMO5ytwj7ezAUpeLk9IJi118ZcBH9tvOdesI7uEpMjZJQQM8qUS%7EuHmX743WB89ZwLcrMeyz9mbmKTQ__&Key-Pair-Id=K6UGZS9ZTDSZM
9e33898c5bb6e2ee33368a9c65a0f431
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1846
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Stories published in 1846.
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In the year 1273, and on as bright a day as ever shone, even on that bright land of Italy, two females issued from the bronze gate of the palace Lanbertazzi at Bologna. The one by her stature, her elastic step, rich dress, and close veiling, inspired the ideas of youth, beauty and rank. The other stood revealed, a sturdy serving-woman, who vigilantly watched and cared for the lady she attended. As they threaded their way, through one of the narrow passes which characterized those old fortress-like cities, to the grand square, the elder woman stretched her arm behind the younger as a sort of rampart to defend her from even the accidental touch of a passer-by.
Suddenly they heard the tramping of horses behind them, and the elder exclaimed, “Quick, my lady! Turn the corner; these precious gallants of our city, will think no more of trampling us under their horses’ hoofs, than if we were the grass made to be trodden on! There, now we are safe, for they cannot reach us here,” she added, following the young lady who sprang on the elevated pedestal of a cross. “Here how they come, by whether our people or old Orlando’s, who can tell?” At this moment, out poured from the narrow street, some fifty horsemen— horses and men so disguised by paint, caparison, dress and masks, that it would have seemed impossible for those who knew them best to recognize them.
It was market day in Bologna, and the square, though it was early morning, was already filled with peasantry. The crowd receded to the right and the left, but as the horsemen did not halt nor scarcely check the speed of their horses, it seemed inevitable that life would be sacrificed.
“Holy Virgin! Save the poor wretches!” cried the young lady, in a voice whose sweet tone was to her attendants like that of a lute to a brazen instrument.
To exclude the frightful peril from her sight, she put her hands before her eyes, just in time to save herself the torture of seeing a poor woman, who was walking forward with her back to the cavaliers, knocked down by one of them and ridden over by three others, whose horses, though they instinctively recoiled from the body, seemed to tread the life out of it. Loud exclamations burst out on every side. A cry of “Shame! Shame!” “Every bone in her body is broken!” “See the blood from her head!” “She is dead! “She is dead!” One of the cavaliers made a motion as if turning his horse’s head, but an urgent order from the leader of the troop checked this single movement of humanity, and turning out of the square into another narrow and devious passage, they rode unheeding on through the gates of the city in pursuit of some lawless adventure.
“Kneel not here, by dear lady Imelda,” said her attendant; “rise up and let us hasten to church and pray to Madonna for the soul so, without rush, sent out of this world.”
“Yes, yes, dear Nilla, but first,” she added, taking her purse from her pocket and giving it to her, “go in among these people, take this money and see what can be done for her body or soul. Oh, Nilla— Frederico was their leader. It is but half an hour ago that he came to me to tie that blood read band around his arm. I told him it was an evil omen.
“Was it Frederico? Then save thy money, for it will empty the coffers of the Lambertazzi to pay for the sins they brothers are heaping on their wild heads. Alas! That the young should think so long and judgment so far!”
“Nay, I tell thee go, Nilla, and offer aid!” said the young lady, with the air of one not to be disobeyed, even by a privileged nurse. “Money may buy bread and cataplasms, but it will not efface sin.” If it would, she thought as Nilla left her side, it were well that our nobles are rich; by precious. Oh, Frederico! My brother! God stay thy violent hand.
After a few moments, Nilla returned with the purse.
“There is no use,” she said, “in showing it there— she is not dead. She bids them carry her into Santa Maria, and lay her before the alter of Madonna. There where she has prayed all her life— there will she die.”
“We will follow her, Nilla.”
“Nay, my dear lady Imelda, we cannot. The alter is in the Giéréméi chapel, and I gathered from the words dropped, that this woman’s family are their followers.”
“Be it so. We have nought to do with their hates, Nilla; ours is a better part.”
“But if your father or your brothers hear you have been in that chapel, my lady?”
(Pg. 254)
“I care not— they pursue bloody work. We are vowed to our lady of mercy; follow me.”
The train bearing the body of the dying woman preceded them into the church of Santa Maria, and turning into the Giéréméi chapel they laid her on the floor before a richly decorated alter of the Virgin. A hundred wax lights were burning before it; a crucifix of silver and precious gems stood on it, surrounded by lamps, images and vases of the same precious metal. Over them hung a holy family fresh from the hands of Grotto, and below stood a sculptured sarcophagus containing a saint’s ashes; all bespoke the riches and devotion of the Giéréméi. Beside the alter was a sitting figure of the Madonna herself, with the infant Jesus in her arms, both sparking with jewels and surrounded with the votive offerings. To the pious Catholic the image of Madonna symbolizes all suffering, sympathy and love. From her sanctified heart radiates the whole circle of human affections. She is far enough above humanity for homage, and near enough for fellow-feeling and aid.
The priest officiating at the altar, continued his service without heeding the many feet that came clattering over the marble floor. Even the boy who waived the censer, gave not a swing the less for the spectacle of a violent death.
Imelda had thrown back her veil, and discovered a face resembling (if the traditionary portrait may be believed) the immortal Cenci of Guido. There was the same potency of purpose with the undimmed freshness of youth— the same ripeness for Heaven, with the intense susceptibility to human suffering. The crowd gave place to her, as if an angel were passing among them, and still closely attended by Nilla, she knelt beside the bleeding woman, and taking her veil off to staunch the wound, “Can nothing be done for you?” she asked.
The woman painfully strained open her failing eyelids, and a faint color returned to her ghastly cheek.
“No, no,” she answered, “I want nothing. Madonna has heard me— she smiles on me,” and she turned her eye lovingly to the compassionate face over the altar. “Day and night, lady, I have prayed that my weary life might end. This is joy to me, but wo to those by whom it cometh.”
Imelda shuddered.
“Perhaps,” she said, “You leave those behind you who can be served by such as are willing and able to serve them. Gold shall not be spared.”
“Gold! Oh! You cannot bring the dead to life if you filled their graves with gold— but stay, stay,” she added, and she clenched Imelda’s arm so that the blood trickled down her ermined glove; “I had two sons dearer to me than my life was even then when they made every minute of it glad; they were stabbed by the young Labertazzi on cold blood while they kept faithful ward and watch for old lord Boniface. Oh, they were good sons to me, but they were daring, hot blooded youths. Buy masses for their souls, lady— not for mine— not for mine. Madonna will take care of mine— it matters not for me.” Her voice sank away. “Pray for them, dear lady,” she added, in a whisper, “the prayers of saints are heard. Oh, bid the priest hasten to me!”
Imelda beckoned eagerly to the priest who had just finished the morning mass. He came, knelt on the other side, and performed the office for the dying. It was a rough sight for Imelda, that old woman struggling between life and death, her muscles stiffening and tremors and convulsions affecting her whole frame; but she did not shrink from it. She looked like an angel come to attend the parting spirit. Tresses of her bright hair disengaged by the removal of her veil had fallen over her cheek and neck on one side. Her cheek was deeply colored by her emotion, and her blue eyes glowed as she raised it with every amen ejaculated to the priest’s prayer.
“Is that angel or mortal!” said a young man, who had just risen from a brief prayer in a retired part of the chapel.
“Mortal, I trow, my lord,” replied the person addressed. “It is warm blood that colors that cheek, and that look of pity and sorrow is the common privilege of our humanity.”
“Whence comes she, Giovanni?” Surely we know all the beauties of Bologna, and I have seen those of Florence and Pisa, but never has my eye lighted on such as vision as this.”
“It is not, my lord, the pearl we have heard of, shit up in old Labertazzi’s oyster shell?”
“No, no, it cannot be.”
“Cannot! Your wish would say must not, my lord. But though kept like a nun in her cell, I have heard rumors of the young lady Imelda’s rare loveliness. Such a gem will sparkle through the cervices in the walls. They do say that her crafty father is plotting to match her with royalty.”
“But, Giovanni, this cannot be the lady Imelda. The Lambertazzi are dark me.”
“Nature has such freaks, my lord; the lily grows beside the night-shade.”
“My lord Boniface,” said an old man, advancing eagerly from the group, “Why stand ye here and poor Alexa dying? The mother of the boys who lost their lives for you at your palace gate.”
“Old Alexa!” God forgive me!” The thought that he had vowed to watch over and protect this most unfortunate woman, pierced his heart as he sprang toward her. She did not see him; her ears received no sound; a thick film was gathering over her eyes. She turned gasping toward Imelda and, nature rally for a last effort, she
(Pg. 255)
pressed her lips a small crucifix and giving it to Imelda, said, “Seek out my goof young lord Boniface; give him this sign of love and mercy— tell him to forgive the Lambertazzi. No revenge— no revenge for me!”
“I will— God so help me as I will.”
The agony passed from the dying woman’s face.
“She is dead,” exclaimed Nilla, “come away, my lady, quickly. I see the followers of the Giéréméi gathering. You are unveiled in their chapel!”
Imelda drew up her mantle close over her head and face and disappeared.
_______________
Bologna had long been harassed by the rival factions of the Labertazzi and the Giéréméi, its two most noble families. The Lambertazzi were at the head of the Ghibelines, their rivals commanded the Guelphs. Political, religious and domestic elements inflamed their feud. The spirit of democracy which then pervaded the Italian states governed Bologna. The nobles were still permitted to live within the same walls and sit in the same councils with the citizens, but they were subordinate to them and kept in check by them. The state was free, the factions still were governed by their respective chiefs. Gregory X had just dies, and the unhappy consequence of the removal of a pontiff, whose vigor and sanctity had bridled the hates and restrained the hostile tendencies of the times, was son obvious in new demonstrations of enmity between states and factions.
From this kindling of the fevered elements, came bright gold.
“In the height of the convulsions of its civil wars,” says the historian of the Italian republics, “Florence renewed architecture, sculpture and painting. It then produced the greatest poet Italy can yet boast; it restored philosophy to honor; it gave an impulse to science which spread through all the free states of Italy, and made the age of taste and the fine arts succeed to barbarism!”
“Whether these were the legitimate effects of contention may be questioned. Co-existence is sometimes mistaken for cause, and it is very difficult for human wisdom to solve the mysteries of human development. We know that after the thunderbolt the most delicate of flowers unfold, but is it not the simultaneous shower, and not the dissolving and destructive power, that brings them forth?
But these speculations are not for our narrow space. We know, from tradition, that the arts of the 14th century had touched the soul of Boniface Giéréméi to better issues than hatred and war; that though always ready and gallant defense, he was never forward to provoke a quarrel nor first to draw the sword. It is said he brought more painting with his father’s walls than battle trophies, and preferred the society of artists and learned men to the companionship of those whose exploits filled the mouths of the vulgar.
____________
“Dear Nilla,” said Imelda, “do not persuade me from my duty. I will do what I promised.”
“Yes, but can’t you see, my lady, that if you do it by my hand, it is the same as if your own dainty hand carried this crucifix to my lord Boniface? I will swear to you to do your bidding— to give this token it into the hand of the young lord; and to speak every word you shall tell me— not a syllable, not a letter more nor less.”
“But you are not me, Nilla.”
“No, my dear young lady, and the mischief is that the young lord knows the difference too well already. I shall never forget to my dying day how he looked at you were kneeling by old Alexa. He had better have been looking at her. Strange you did not see him, my lady.”
“Nilla!” Distrust not my word and obey me. Ask him to meet me in the upper cloister of San Georgio to-morrow morning when I come from confession after matins.”
Nilla well knew that her mistress’ gentleness was fortified by the characteristic energy of the Lambertazzi, and she obeyed; muttering to herself retrospective, the vainest of all, wishes. Oh if old Alexa had but dies in the street, or her young lady had but said her prayers at home! And where should she be if her lords, Frederico and Alberti, should know she had gone between their deadly enemy and their sister. They would think no more of poking cold steel into her than if she were a cat! Poor Nilla! It was a fatal embassy.
The next morning lord Boniface outwatched the stars, in the cloisters of San Georgio. Every minute seemed an hour and yet never were minutes so precious, for they were freighted with the most golden expectations of his life. He was to see again that face which seemed to him to vivify and make real the ideal beauty of art. He was to hear that voice which was the very concentration of music. He was to communicate, were it but for one brief moment, with a soul indicated by symbols. He was startled by every flutter of the breeze— his heart sank with every receding sound. The place of rendezvous was far retired within the intricate windings of San Georgio, and the day, which was pouring its full light on all Bologna, was still dim and shadowy in her cloisters.
At length a door, communicating with the interior of the church, opened and a form issued from it so wrapped in a full gray mantle that nothing but its stature and graceful movement could be perceived. But these were quite enough to assure Boniface that the lady Imelda was coming toward him. The agitation he could scarcely restrain contrasted with the assured step of the young lady who felt nothing but that she was performing a
(Pg. 256)
simple act of duty. She was conscious of a new interest in it when she was near enough to perceive for the first time the noble figure and soul lit countenance of the hereditary enemy of her house.
“Thanks, my lord,” she said “for granting a request that I was compelled to make by a promise to a dying woman.”
“Thanks from you, lady Imelda! Haven has my devoutest thanks that I am permitted this unhoped for meeting!”
“Nothing short of a sacred promise,” resumed Imelda, with a cold dignity that was meant to qualify the rapturous tone in which she was addressed, “would justify me in breaking through the observances of my sex and venturing to solicit a meeting with my hereditary enemy.”
“Enemy, lady Imelda! Love may come against our free will— enmity cannot.”
“That sacred promise,” continued Imelda, as if not hearing Boniface’s last words, “was given to Alexa, a client of your house. You, doubles, have heard the tragic circumstances of her death.”
“They could not long unknown to me, lady, where there are so many who live by feeding the feud between the Lambertazzi and my father’s house.”
“It is to avert the evil effect of these facts reaching you that I am here. Alexa’s last act,” she added, showing him the crucifix, “was to send you this symbol of our Lord and master’s submission to wrong and forgiveness of injuries, and by this token she prayed for you to forgive— not to revenge her death. We may not turn a deaf ear to the words of the dying; they stand on the threshold of the other world. Give good heed, I pray to you.”
“In aught else, lady, Alexa’s dying wish— your faintest word, should be law to me, but—”
“But you fear the reproach of your faction—or perhaps the scornful taunt of my brothers. These are vulgar fears, my lord. There is a nobler fear; fear above fear— a fear worthy of God’s creatures— a fear of violating his law. This takes the sting and reproach from every other fear.”
“Aye, lady, this is true; but truth fitter for these cloisters than the world we live in. He who should adopt it must exchange his good sword for the monk’s cowl.”
“Do you then reject this blessed sign?” said Imelda, once more extending to him Alexa’s crucifix.
“Nay, nay, sweet lady,” he relied, pressing his lips to it, and bringing them so nearly in contact with Imelda’s beautiful hand, that the spirituality of his devotion was somewhat questionable.
“I do not reject— I would fain accept it; but in doing so I should pledge myself to possible dishonor and disgrace. The death of Alexa pass as accidental till I am taunted with my forbearance, and then I must—”
“Must like other men— must come down to the level of their standard. Farewell, my lord. My errand is done.”
“One moment!” Listen to me, lady Imelda. Command me in aught I can do. I will go to the farthest verge of the world to serve you.”
“And yet for my prayer you will not do the duty that lies at your door.”
She turned to leave him; he followed her through the cloister. He entreated her to give him the crucifix on his promise to consecrate it to Madonna, and pray to her to enable him without loss of honor to obey Alexa’s last injunction.
What we have briefly summed up, Boniface contrived to dilate and involve, and Imelda found herself yielding, perhaps too willingly, to these little arts of delay, when she rejoined Nilla at the church door.
“Thanks to our lady!” she whispered; “You are come at last! Did you see him?”
“He was there before me.”
“So indeed he should be. Were you seen? Through all those long dark passages did no one see you? It were not well that you were seen alone there. Were you met? Are you struck deaf and dumb, my lady? Did you meet no one, I say?”
“No-yes-no-I think not.”
“The good Lord make me patient! You don’t hear a word I say. I have been a good hour on my knees praying to St. Ursula, and all the blessed saints that watch over young virgins, that no human eye, save that of lord Boniface, might fall on you; and, for aught you care, you may have met half Bologna. Call up your wits, dear my lady, and tell me what has happened in the last hour?”
“Hour, Nilla! It seems to me you may count on your fingers the minutes since we parted.”
“Humph!” ejaculated Nilla, as she thought that time had a different measure for an old woman waiting, and a young one talking with him of all Bologna’s youth most renowned for all manly graces. “Be it hours or minutes, my lady,” she added, “I care not which, but only if you were observed?”
“Only, I think, by father Jerome, whom I met as I returned from the cloister.”
“Father Jerome! Our lady forbid! All the gray mantles in Bologna would not hide you from father Jerome. He sees through stone walls. If he should have seen lord Boniface!”
Old Nilla was right. Father Jerome was, of all men, to be dreaded and shunned by Imelda. Born with strong passions and condemned by his priestly profession to a passionless life, he used the fuel which should have burned to ashes in the furnace of his holy order, to feed the fiery natures of
(Pg. 257)
the brothers Lambertazzi, and plied all his craftiness to stimulate their reckless pursuit of personal exaltation. It was their object to extinguish the only family that questioned their supremacy in Bologna. They were fitted for the stripes of barbaric times, natural “enemies of God, of pity and mercy.” Their rival was gifted with the qualities that belonged to the developments of civilized life. He was the friend of poets and philosophers, and the worshiper of art which had sprung forth in all her freshness and beauty from the conflicts of free Italy, like Venus from the tumultuous waves.
Imelda’s instinctive sympathy with him was most natural, perhaps inevitable. Her delicate nature had shrunk from the clang of her brothers’ armor and the clamor of their voices. She had devoted herself in the retirement of her own apartments to the study of science and poetry under the guidance of her father confessor, Silvio- a learned and holy man. Lord Boniface, already her ardent lover, had appeared to her as Ferdinand did to Miranda—
“A spirit—
A thing divine— for nothing natural
She ever saw so noble;”
and it was most certain that they had but met and parted when they felt that “both were in either’s power.” Love ripens fast in the land of the orange and the myrtle, and love in all lands is miraculously quick in device. The lovers contrived to meet going to confession or returning from mass. Few of these blissful meetings escaped the snaky eye of father Jerome. Did malice and envy stimulate his senses to preternatural acuteness? It seemed so when he overheard a whispering appointment they made to meet at a masked-ball. He communicated this appointment to the brothers.
“It is a safe opportunity,” he said.
“We can make out opportunity when we are ready to execute our vengeance,” replied the younger brother, Alberti.
“Yes, and expose yourself to expulsion from the city. Remember, my son, that the nobles no longer rule Bologna. That scum has risen to the top- the citizens above the noble.”
“Curse them! Yes,” muttered Frederico.
“Remember, too, that your sister’s lover is a favorite with our masters. He studies the courses of the stars with their sons and lavishes his gold on workers destined to their common use, and employment.”
“He earns their favor, then, methinks,” said Alberti.
“Yes, my son, their favor is no gratuity.”
“He shall pay another debt in another kind- at short reckoning,” growled Frederico.
“He who would steal your sister is a felon and deserves to pay this reckoning,” insinuated the priest, “but take heed, my son, if two to one you assault this gallant the blow will recoil on yourselves.”
“We need not two; my steel is sure, as you know, father,” said Alberti, glancing significantly at the priest. “I will follow him from the palace Ansiani. A felon merits a stab in the back.”
“But, Frederico, what does he merit who this stabs?” asked Alberti.
“My son,” interposed the priest, “the means are sanctified by the end. The executioner does God’s will when he takes the felon’s life.”
“Let Frederico then be the executioner- an open field and a fair fight for me. I’ll not meddle with this dark work,” and thus making his honest protest, Alberti left the priest and his less scrupulous brother to contrive their plan of assassination.
Father Jerome looked after Alberit with a drawing up of the brow and a drawing down of the mouth, expressive of contempt, and then said to Frederico, “I distinctly heard your sister’s”… he hesitated and added, “lover,” with an accent to indicate that a more offensive worked pressed on his lips, “say that he had a friend among the followers of the Ansiani, who would introduce him by a secret entrance which communicated with a passage from the court of the Eastern balcony; he could this enter the halls without a passport, and, once there, mingle unsuspected with the guests. You, forewarned that he is there, will easily identify him. His stature and grace are not common among out gallants of Bologna. While he is dallying with your sister you may glide into that passage and the slightest brush you can give him will be enough if- as I think you meant when you said your steel was ‘sure’ – you have it well anointed with the Saracen’s oil.”
“I have – all the posts of Heaven cannot save him from my extreme unction.”
“To night, then, as the bell of San Georgio tolls ten. But, my son, sport not, even in word, with the holy offices of the church.”
“No, father,” replied Frederico, with a loud laugh, that proved he had at least the merit of not flattering the priest by hypocrisy, “not while I have you to teach me reverence.”
Father Jerome had not yet quite reached the meridian of life. Under his priest’s cowl were hidden the worst passions of man. Before the vesper hour he had a private and long interview with Imelda. He told her plainly that her love was discovered, and that mortal danger threatened her lover; and then he darkly hinted at a means of escape. His hints she did not understand, for his foul thoughts passed over her pure mind like breath over the highest polished glass, leaving no stain, and when he came to state more plainly on what conditions he would save her lover’s life – she recoiled as if a venomous snake
(Pg. 258)
lay across her path. Her face, which had paled a moment before at thought of her lover’s peril, grew red with angry blood. Father Jerome quailed under her glance. She was silent till she could speak calmly.
“Go, priest,” she then said, “all life is in God’s hands— the most precious as the most worthless. My honor is in mine own trust. Leave my presence.”
Nilla found her mistress an hour after in an ague of terror. “Oh, why have you staid, Nilla?” she said. “Did you find him? What said he?”
“Why, firstly, I did not find him; a pretty chase my old legs have had of it over half Bologna.”
“Oh, Nilla, do not spend your breath talking of yourself.”
“Lord’s love! I have little breath to do any thing for myself.”
“What said he, Nilla!”
“Why, first, he said nothing.”
‘Nothing!”
“No, in truth. What should he say, till he had read your letter? But deal, my lady, why so red, and so white, and shaking as if you had a tertian ague on you?”
“Think not of me, Nilla? Say in a word is my lord coming?”
“Yes – is one word, he is coming?”
“Oh, then, Nilla, you must back to him; his life is threatened; he must not come ton-night.”
“Then, my sweet lady, he must escape the danger through some other mode then my croaking. He mounted his horse as I left him and bade me tell you he should ride till the time of meeting.”
“We are lost,,” cried Imelda, wringing her hands. “There is no help for us. They know he meets me ton-night. The Ansiani are his enemies – he will have no friends near him, and my brothers – my cruel brothers! That bad priest, Jerome, Nilla!”
“Set against him the good priest Silvio, my lady. The children of light should be a match for the children of darkness.”
“You are right, Nilla. Call father Silvio to me. If he be possible, truly he will find it.”
Silvio came, and listened pitifully to Imelda’s relation of her interview with Jerome. “God alone can help us, my child,” he said; “we know not how nor where the snare is spread, but He who delivereth the bird from the fowler can surely help if he seeth fit.”
“And is this all, father, that your wisdom can suggest to me?”
“For the present exigency, all, my poor child; but should you escape to-night, I will no longer oppose your lover’s prayer. Come to my cell at dawn to-morrow. I will perform the holy sacrament of marriage for you, and at the first suspicious moment you may escape and take refuge in Florence or Pisa. It is not fitting you should longer swell where the demons of hate – and worse than hate, beset you.”
“Is this your counsel, dear father Silvio?” exclaimed Imelda, while for a moment the sun seemed to break through the clouds and shine on her head, so radiant was she with hope. The light passed off as she flatteringly exclaimed, “But there is an abyss of danger, of despair to be overleaped before we reach this happiness. Go, dear, holy father, spend these fearful hours in prayer and vigil and penance for us. Here, take my purse; give all to the wretched, and here,” she added, stripping the brilliants from her fingers, “do what good you can with these; all I ask in place of them is my wedding ring.”
“God’s love is not bought with a price, dear daughter.”
“Oh, I know, I know – these jewels are but the earnest of what I will be and do if His protection be over us this night. Your blessing, dear father, and depart. I must dress and be first at the palace. They will not dare touch him in my presence.”
Alas! Poor Imelda knew not what bad men dare do!
While Imelda was kneeling before Madonna to fortify herself by prayer for the trials of the evening, Nilla was preparing for her toilet. “There, my lady,” she said, as Imelda came from her oratory, “there is your green robe embroidered with gold flowers, and buttoned from top to bottom with such diamonds as no family can boast in Bologna, save the Lambertazzi. You shake your head? Well, here is the azure silk knotted with the purest orient pearls. No, again? The silks are fresh from the riches looms of Florence. No married dame or maiden in Bologna has the like of them.”
“It matters not, Nilla. Give me a dress all of white – fitting for a bride or for the dead.”
“My dear lady!”
“Obey me, Nilla. Give me, too, my pearl collar, bracelets and head-gear.”
Nilla obeyed in silence and trembling, for she had had bad dreams the night before and her lady’s words seemed their interpretation. When Imelda was arrayed and surveyed herself in her Venetian glass, a blush of conscious beauty overspread her pale cheek. The luster of her white satin harmonized with the soft tints of her Italian complexion, and the dead white of pearls wreathed on her dark hair gave a look of life to the almost colorless hue of her white brow.
“Your eyes are dull to-night, my dear lady,” said Nilla, “but for that you would look a king’s bride.”
(Pg. 259)
“He who only shall make me a bride is a king by divine right, Nilla. Bring me my Persian veil; that will serve me at the altar or – for a winding sheet.”
___________
The festivities at the Ansiana palace had but begun when Imelda appeared there. As she entered leaning on the arm of her proud old father, every eye was curiously fixed on her. Her prolonged seclusion in her father’s palace and the rumor of her beauty had sharpened curiosity; but as she tenaciously kept the mask on her face attention was turned to other known beauties, and after a little while she escaped observation.
She soon found herself near a balcony toward which the dancers pressed for air and refreshment. She dropped her fan and a blue domino, who she had just noticed and eyed with intense interest, picked it up and restored it to her, saying, in a voice audible only to her, “The balcony will be empty when the dance begins – linger here till then.” She did so and in a few brief moments her plan was concerted with Lord Boniface, and their fate sealed.
The night wore on, the gayety increased, and the lovers again met, near the gallery by which Boniface had gained access to the palace, and by which he purposed to depart. Frederico was lurking there. There was a narrow passage from one saloon to another; out of this passage a door opened into the gallery. Imelda standing mid some ladies at the door of the saloon saw her lover approach his place of exit and saw that at the very bottom he raised his hand to open the door he was encountered by Alberti, in a black domino. “He who seeks a secret passage,” he said rudely in an undisguised voice, “is no friend to the house.”
“Who interferes with the liberty of the Ansiani guests is surely not their friend,” replied lord Boniface, in a voice that even Imelda would scarcely have recognized as his.”
“Then drop your mask, and verify your right to this liberty,” said Alberti, haughtily.
“Not at your bidding, most courteous gentleman, but since you guard this egress I will take any other that may be opened to the guests of our good old host,” and turning away, as if quite indifferent, he re-entered the saloon, encountered face to face, the old count Ansiani, and stopped, as if quite at east, to exchange courtesies with his host. His seeming coolness disconcerted and perplexed Alberti, who stood at a short distance behind him. Imelda with a fluttering heart watched every movement and heard every word. “Alberti, Alberti,” she said, eagerly, in a low voice, and pointing through the door to a lady in an adjourning apartment, “Pray, tell me, is not that the lady Julia!”
“By my faith, it is,” he replied, his attention completely diverted; “I have in vain sought her all the evening.”
“She has but just entered,” said Imelda, “or you would earlier have recognized her, for though her simple dress denies her princely rant her queenly bearing betrays it. I knew her only from your description, Alberti, or, perhaps, from the instinct of out coming relationship.”
“Bravo, Imelda!”
“Present me to her, Alberti. You promised it, and surely I deserve it.”
“You do – come with me.”
If Imelda had dared to look back, she would have seen that Boniface, profiting by the opportunity she had just procured for him, complied at the instant with the rule made by a jealous nobles of Bologna, that every guest, on taking leave of his host, should withdraw his mask. There being no eye on him but the old count’s, dulled with some seventy years wear, Boniface did this fearlessly, and walked slowly past Alberti and out to the grand stair-case. He had scarcely disappeared from the count’s sight when father Jerome whispered in his ear, “Does my lord suspect that the bold youth who but now took leave of him is the boasted Giéréméi?”
“Impossible!”
“My word – my oath for it.”
“Follow him. Give orders to my men to seize him; he shall pay dearly for this audacity.” He was followed, but perceiving this he had, after deliberately walking the stair-case, glided down to the light, passed the retainers of the Ansiani at the gate of their court, and, at the corner of the street, mounted a horse, which, with a trust servant, was awaiting him.”
At the dawn of the morning Imelda, closely muffled and attended only by Nilla, entered father Silvio’s cell. Her lover was awaiting her, and the good father performed the marriage rite. “My children,” he said, retaining in his their clasped hands, “these are such bonds as God’s priest may ratify – not accidental, imaginary or selfish, but wrought in the furnace of trial out of your hearts’ best affections; their temper is proof against all the shifting chances of life; death cannot dissolve them, and there, where there is neither marrying nor giving in marriage, eternal shall be written on them.”
“Amen! Amen!” cried old Nilla. Father Silvio stood back, and Boniface clasping Imelda in his arms, whispered, “Courage, my love – my wife! One brief separation more, and then o earthly power shall divide us. Remain here one half hour, then father Silvio will meet me with you at the city gate. In Florence we shall find friends and safety, till the old wound that separates our families is healed.”
(Pg. 260)
“Go grant it!” she whispered, “but my heart bids me cling to you, with fearful prophecy.”
“Take courage, love,” he said, “it is but the shadow of past sorrow – we will soon get beyond it.” He left her, and in one half hour she followed with the good father and Nilla.
“Stop – stop, my lady,” said Nilla, who stumbled after her mistress’s fleet steps. “I saw the shadow of armed men behind the gate-way we just passed, and I am sure I saw father Jerome just slink behind that wall.”
Imelda, trembling, clung to Silvio’s arm.
“If it be they,” whispered father Silvio, “it is impossible to gain the gate – but we may evade them by artifice. Return, Nilla, as if you were seeking something dropped on the ground. Eye them closer, and if they be the brothers, still retrace your steps, and we will turn the next corner, gain the palace, and dispel their suspicions and be sage for the present.”
He then walked slowly on with Imelda, and before they reached the turn, the old woman had paused at the gate-way, and was receding beyond it.
“Patience, dear daughter,” said the priest, “you are baffled this time, but your husband’s vigilance will soon make another opportunity. If they follow lord Boniface to the gate he betrays nothing for he ill infer that you are intercepted, and he will only appear to them armed and equipped for a ride to the hills. We owe this to the diabolical malice and art of Jerome,” he thought as Imelda yielded to his counsel. “So, through life he has crossed and baffled me,” and his thoughts, like an electric flash, retraced the wrongs done him by the envious rival of his childhood – how he had closed against him the avenues of friendship, love and honorable fame, and driven him to seek refuge in the priest’s cell – the precinct of the tomb.
__________
One week passed away. The day was near its dawn, and Imelda was receiving the last embraces of her faithful nurse. “Dear Nilla,” she said, “take it not so hard; it is for present safety that we are separated – my lord says father Silvio urges too that we should be free, unembarrassed, in case of pursuit – you see,” she added with a faint smile, “that now I fear nothing. I have no foolish presentiment as before. When I put on my veil I thought it would prove my winding-sheet. If danger beset us, and Heaven please, a way of escape will be opened, and if not death since father Silvio assures me that there we cannot be separated. God’s love casts out all fear, dear Nilla.”
“It should – but –”
“Nay, nay, Nilla, not another word – time presses – the day is already dawning – you must not follow me one step. All depends on my passing unobserved and unheard through the long, dark galleries to the outer court; to that my lord has secured an entrance. Farewell, dear Nilla – to your prayers found us;” – and then hastily embracing her old friend, she left her in an agony of love and tears, (from which prayer exhales,) passed now swiftly, now slowly, along her perilous descent and gained the landing of the last stair-case – there she heard the ringing of a loud and hasty footstep mounting the winding stairs, and, in time, she darted into a broad niche in the wall, behind the pedestal of a statue. She caught a glimpse of the passing figure, and knew it to be Frederico. His appearance filled her with alarm and apprehension. She had believed her brothers were at Padua, and her flight had, in this belief, been fixed and hastily arranged. Could father Jerome, who seemed to have inscrutable power, have penetrated their secret plans? And was some fatal blow now preparing for them? Should she turn back and avoid the danger? No – for still her husband was in peril, and what was safety to her that did not include him! Her decision was made, and as the sound of the footsteps dies away, she sprang from her retreat, and hardly touching the stairs, passed down and turned to enter a narrow gallery that communicated with the private court. Frederico’s favorite dog, a fierce wolf-hound, was lying across the passage as if stealthily keeping it. He growled without moving. Poor Imelda had an unconquerable fear of dogs, and a particular terror of this brute of her brother’s, which had always seemed to her an impersonation of evil. She instinctively started back and remounted half the stairs before the instinct of fear yielded. Love – oh, how much stronger than fear – overcame. She retracted her steps, boldly stooped to the dog, spoke low and gently to him, looked him directly in the eye, stroked and patted him. There are strange and mysterious modes of communication between all intelligent beings. Our modern Mesmerite would probably sat the dog was magnetized. We cannot explain or name the cause – perhaps it is true that there is “un mystere de sympathie et d’affection entre touit ce qui respire sous le ciel.” Certain it it is, the animal became tractable, rose, stretched himself, “like an innocent beast and of a good conscience,” permitted Imelda to pass without molestation. She scarcely breathed again before she was in the court and in her husband’s arms where, for one instant, danger and fear, the past and future, were forgotten – the rapturous present filled brimmingly the whole of her life.
Such moments give us some notion of what may constitute the measurement of time in a more advanced condition of existence. Keenness of sensation, intensity of feeling takes place of duration – the point of time stretches backward and forward, with the velocity of light; and in the
(pg. 261)
retrospect, the rest of life is compacted into small space – a dark line of shadow along fields of light. We must be forgiven for pausing at this point – it was Imelda’s first and last of perfect human happiness.
A sound reached her ear that struck upon it like a death-knell. She uttered a piercing shriek and cried, “Fly – fly!” and at the same instant her brothers with their swords drawn rushed into the court.
“Stand back, Imelda!” shouted Frederico to his sister, who had planted herself steadfastly before her lord; “Stand back, I say, or through your body my sword shall pierce that villain – robber!”
“Imelda,” said her lover, gently putting her aside, “I can defend myself.”
Imelda sprang toward Alberti – “Oh, my brother,” she cried, putting both her hands upon his breast, “there is a drop of mercy in your hear – stand back. It is not manly two to one – get between them – he is no robber. He is my husband! My chosen lord!”
“Your husband, Imelda? Then let them have a fair fight. I’ll not make nor mar between them.”
The encounter was fierce and obstinate. Both parties were accomplished swordsmen, but Boniface, having but the single purpose of defending himself, armed with the righteous cause, was more adroit; an overmatch for his opponent maddened with conflicting passions. He defended himself at all points, till at the sight of his wife kneeling, her eyes raised and her arms outreached in an agony of supplication, his arm wavered and he failed to quite to parry a blow which aimed at his hear, grazed his shoulder, so that the blood followed.
“Enough! Enough!” cried Frederico, with a demonic howl, “you have poison in you for every drop of blood in your veins. You are welcome now to your husband!” he added to Imelda, driving his sword into its sheath. Her husband had already fallen fainting on the ground. “The work is done Alberti,” he concluded – “the day is breaking; we must be gone, or the city-guard on their last round will find us here.” He hastily disappeared.
“Cowardice and cruelty, are fit companions,” muttered Alberti, slowly following.
___________
The accomplished historian of Italian Republics this finishes his notice (which we have somewhat amplified) of this tragedy.
“The only mode of treatment which left any hope of curing the empoisoned wound, was sucking it while still bleeding. This, it is said, three years before Edward of England had been saved by the devoted Eleanor. Imelda undertook her sad ministry, and from the wound of her husband, she drew the poisoned blood which diffused through her own system the cause of sudden death. When her woman came to her they found her extended lifeless beside the dead body of the husband she had loved too well.”
Dublin Core
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Title
A name given to the resource
Imelda of Bologna
Subject
The topic of the resource
Romance, Tragedy, Italy
Description
An account of the resource
In the Italian city of Bologna, a tragedy unites Imelda with her family’s enemy, the lord Boniface. The two fall in love, but are plotted against by Imelda’s brothers. While Imelda and Boniface plan their escape from danger, Imelda’s brothers plan his death.
Creator
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Sedgwick, Catharine M.
Miss Catharine M. Sedgwick
Source
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Columbian Lady's and Gentleman's Magazine [edited by John Inman and Robert A. West] (May 1846): 253-61.
Date
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1846
Contributor
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Shawn Riggins
Language
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English
Type
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Document
Publisher
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Columbian Lady's and Gentleman's Magazine
Catholicism
Columbian Lady's and Gentleman's Magazine
Death
Faith
Italy
marriage
religion
Romance
Tragedy