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3bd02176d8e31744eaa0d53a63344f10
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1842
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Stories published in 1842.
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The Irish Girl.
By the author of “Hope Leslie,” &c.
“My peace is gone,
My heart is heavy;
I shall find it never
And never more.”
“Now sit down, Margaret, child, and rest you—here by my bedside. How comfortable my bed feels! It always has the right lay when you fix it, Margaret. Come, sit down; the work is all done up, and done as well as I could do it myself—even the outside of the teakettle is as clean as a china cup. It’s a mystery to me, Margaret, how you learned such tidy ways in a shanty.”
“It’s not always that I have lived in a shanty, Mrs. Ray.”
“Don’t turn your back to me, Margaret; draw your chair closer to my bed. I want to have a little talk with you, Margaret. I feel myself going down hill, and I don’t know how long I may be spared.”
“God forbid you should be taken, Mrs. Ray, dear—you, that are so good to them that’s near and them that’s far off.”
“You must not flatter me, Margaret,” said the old woman, in a tone of voice that indicated anything but displeasure.
“And do you think I’d be after flattering you, Mrs. Ray—you, that are mother-like to me? God knows you are kind, and it’s James says the same; and you know yourself James—God forgive him!—loves no Yankee besides you in the world.”
“But I mistrust, Margaret,” said the old lady, fixing her faded gray eye on the young creature, “I mistrust James’s sister can’t say the same.” Margaret’s cheek, ordinarily pale, turned to a deep crimson. The old lady cleared her voice and continued: “It’s no crime, nor nothing like it, Margaret, to love what’s good—hem—if what’s good is what’s suitable.” This seemed a mere common-placeism, but Margaret’s cheek turned pale again, and a tear trickled over it.
“You say you have not always lived in a shanty, Margaret, and that’s what l have said to our people. Says I to Sister Maxwell, ‘Margaret has had as good opportunities as the most of our mountain girls;’ says I, ‘ she can read handsomely— there’s few can read like her;’ says I, ‘I wish the minister could read so;’ says I, ‘ her reading sinks right down into the heart.’ ”
“Who is flattering now, Mrs. Ray, dear?”
[p. 130]
“Not I, Margaret—-’tis not our way to flatter.”
“Nor ours. God knows, Mrs. Ray, it’s what we feel we speak, be it good or bad.”
“Well, well, Margaret, I know some does call real kind heart-words flattery, but they are no such thing, I know—we won’t talk about that now. As I was saying, judging from your reading and writing, you have seen better days—haven’t you, Margaret?”
“Some ways they were better, and other ways not. I had an aunt was housekeeper at Lady Kavenagh’s—and my lady respected my aunt, and she would have me to come and live with her in the housekeeper’s room; and Miss Grace took a fancy to me, and taught me to read and write, and so forth.”
“Then, after all,” said Mrs. Ray, with manifest disappointment, “your parents have always lived in a shanty?”
“They lived in what we call a cabin, ma’am —thank God.”
“Margaret, you forget: I’ve often told you it’s not right to use the name of God in vain as you do. You should not say ‘thank God’ when you mean nothing by it.”
“Indeed, Mrs. Ray, dear, and I do mean something. I never think of my home in that cabin without thanking God in my heart, and God forgive me if I don’t thank him with my lips too. That cabin was my home, Mrs. Ray; there was a kind father and the kindest of mothers always working and caring for us. There it was my little sister—God bless her! —died; there was James, my mate, always glad to see me, and sorry to part from me; there was never a harsh word among us—we laughed and we cried together—what one loved, the other loved, and what one hated, all hated: hadn’t we what’s best in castle and palace, and not always found there? I’ve often thought, wouldn’t my Lady Kavenagh gladly change with-my mother, and rough it with loving hearts and happy faces?”
“Oh, I dare say, Margaret, ladies in the old countries have it hard enough, as everyone knows who reads the newspapers; but that is nothing to the purpose. What I want to come at, Margaret, is, would you—could you be content to live in a cabin again? You would hold your head above it, wouldn’t you?”
Margaret’s form dilated as she impulsively rose from her seat, and raising and clasping her hands, appealingly exclaimed, “God strike me dead, then, if I would! -- it was in a cabin that my father and mother that’s gone lived -- it was in a cabin that James and l grew up together, with one heart between us. Oh, Mrs. Ray, dear, God forgive you! -- it’s such a long time ago, I think you have forgotten what a happy thing it is to be a child at home, in your own father’s place—be it castle or cabin, it’s all the same.”
“Don’t be affronted, child, and don’t cry,” said kind Mrs. Ray, wiping her eyes, and somewhat overpowered by Margaret’s vehe—
[p. 131]
mence; “your feelings are natural, and quite right, but there is no need of such a hurricane. I am sure my sons and daughters love me and are dutiful to me, but it’s in a quiet, regular way.”
“And that’s the way of your people, Mrs. Ray, dear; but our feelings come in a storm, and you may as easy keep the winds that come howling over your Becket hills quiet, as keep them still -- but it’s not always we are feeling, and God forgive me if I have said anything to fret you—you, that are so kind to me.”
“It’s a satisfaction to be kind to you, Margaret, and I don’t like to leave my work half done—so sit down again. I'll be candid with you, Margaret, and you must be candid with me, and open your heart to me as if I were your own mother.”
“Ah, Mrs. Ray, dear!” Margaret kissed the old lady.
“I am going to use freedom, child: who gave you that blue guard-chain that you wear round your neck day and night?”
“Sure it was William Maxwell, then,” replied Margaret, in a voice scarce above her breath. Margaret was learning that some of our feelings, and those of the strongest too, are stillest.
“And what have you hanging by it, Margaret?”
Margaret answered by drawing out a small crucifix appended to the guard-chain, kissing it, and crossing herself. “0 Margaret, Margaret! That’s to be a cross to you indeed, I fear! I must tell you the truth; there is no thing William Maxwell’s parents have such a horror of as a Romanist, and there is nothing his father despises like an Irish person.”
“But it’s not William Maxwell that’s after fearing the one or despising the other,” said Margaret.
“No, that’s true. William is not a serious young man: he’s thought little about religion yet, one way or the other; but when he comes to consider, Margaret, he will feel, as we all do, that it’s a dreadful thing to be a Romanist, and pray to saints, and worship images, and so forth. And besides, I know William better than you do, Margaret—I’ve known him from his cradle—he’s my own sister’s son, and I love him, and he’s a pretty young man, but William has not resolution to go against his parent’s will, be it right or wrong. Take care, child, you’ve dropped your stitches. Now, Margaret, child, hear me patiently: consider, to-day is not forever, and them that’s young and soft like you, if their feelings are cast in one mould, they can be cast over in another.”
“Will ye speak plain what you are after saying to me, “Mrs. Ray, dear?”
“Be patient, child—slow and sure, you know. We can’t have everything just right in this world, Margaret: when one door is opened, another is shut—young folks must be conformable.” Margaret sighed with irrepressible impatience, and Mrs.
[p. 132]
Ray proceeded more directly: “It’s my opinion, Margaret, that William can nowhere find a likelier girl than you are. You have just the disposition to please Sister Maxwell, and Providence somehow seems to have set you down here, making the place for you, and you for the place, as it were; and somehow you have taken an unaccountable hold of my heart, and I can’t blame William; and so I was thinking, Margaret, as the railroad is almost done, the shanties will soon be broke up, and James will have to look for work elsewhere: you’ll have a good chance, as it were, to break up your connexions with all these people, and after a little while you will be no more an Irish girl than Belinda Anne Tracy.” Margaret’s face was turned quite away, or probably Mrs. Ray would not have proceeded: “And then as to your beads, your crucifix, your confessions, &c., the sooner you give them all up, the better, my child, for soul and body too” —
“Say no more, Mrs. Ray; God forsake me if I forsake Him, and deny my parents and my people, and cast off James—heart of my heart! Better for my soul, say ye! And what would be left of my soul if all faith towards God and love to man were out of it? Oh, Mrs. Ray, I would not have thought it of you!” The poor girl wept as if her heart were broken. Mrs. Ray tried in vain to soothe her. She no more argued or persuaded; she was ashamed that she had done either. Her strong innate sense of right triumphed over the prejudices of education and society; and having begun with proposing to her young friend to abjure her faith and forsake her people, she ended with respecting the loyalty that kept her true to both.
Little need be said in explanation of the relations and history of the parties introduced to our readers. Margaret O’Brien had belonged to one of the encampments of Irish that are found along the lines of our railroads, while those great works are constructing by the people who, driven forth from their own land by misery and multiplied oppressions, come here to do our roughest work, and share our bread and freedom. Their shanties, built for transient use, are constructed with the least possible expense and labour; and though perhaps adequate to their ideas of comfort, are a sad contrast to the humblest homes of our own people. There is little found in them besides strong, healthy bodies and warm hearts —the best elements of happiness in any home.
Would it not be well for our people to consider more maturely than they have yet done, the designs of, Providence in sending these swarms of Irish people among us? Is it not possible that their vehement feelings, ardent affections, and illimitable generosity might mingle with our colder, and (we say it regretfully)
[p. 133]
more selfish natures, to the advantage of both? And at any rate, by losing the opportunity of promoting their happiness, of binding them to us by the blessed links of humanity, are we not doing a wrong to our own souls? Can good be elected to them or to ourselves by condemning their nation and deriding their religion?
Margaret’s father lost his life while working on the Western Railroad by the blasting of a rock. Margaret’s mother was ill at the time: the shock of seeing his mangled body brought home without warning, occasioned, as was believed, her death. The report of the melancholy fate of these people spread through the neighbourhood, and Mrs. Ray, impelled by her Christian heart, went to look after the orphan girl. She was struck with the loveliness of her countenance, her sweet manners, and the superior decency of her habitation.
“Why,” said she afterward to the Maxwells, who expressed their surprise that she should take a girl from the shanties into her family, “it wasn’t like a shanty! They were not all herded together like cattle, as they commonly are, but the place was parted off into three rooms; there were bedsteads—rough, to be sure—and there were clean sheets and decent spreads; and they had some chairs; and Margaret a little table with a drawer, all made by her brother, and a work-basket, and everything tidy on it, and a picture hanging over it”—
“A picture! Some saint I dare say,” interrupted Maxwell, his lip curling.
“It might be, for aught I know,” replied Mrs. Ray, meekly, “but I should not think anyone need to be the worse for a saint—the picture of one, I mean, hanging up before them. I assure you, Brother Maxwell, everything had a becoming appearance; there was considerable earthenware and silver teaspoons, and it was evident they had lived like folks; and as to the poor orphan girl, she is as neat as the neatest of our Becket girls—Belinda Anne don’t exceed her—and she is so pretty spoken and pretty looking! and as I wanted help that would be company too, I was glad to get her; and her brother having to go to work on the next section, was glad to leave her in a suitable place for one so young and comely. I hope you don’t think I did wrong, Brother Maxwell,” concluded Mrs. Ray, who, though very apt to do right from her own impulses, was rather weakly nervous as to the judgment of others.
“You are an independent woman, and must judge for yourself, Mrs. Ray. Everybody knows ’tis my principle to keep clear of the Paddies. I neither eat nor drink with them, and I go not in nor out among them.”
“But you sell to them,” said Mrs. Ray, with a smile that faintly
[p. 134]
indicated what she did not say, and what she retained, because she was a woman of peace, and rarely struck a discord ant note. The complaints she had heard from these poor strangers and wayfarers in the land, of the exorbitant prices demanded by “Brother Maxwell” for his pork and potatoes, were fermenting in her mind.
“Yes, I sell to them—I take care of number one. As the Bible says, he that don’t provide for his own household is worse than an infidel.”
“I take that passage in another sense, Brother Maxwell; I provide for my family by buying of them: I buy Margaret’s services, and she throws in her love, and I would not change bargains with you.”
“And I should not be afraid to show books with you, Widow Ray,” retorted the sordid man.
“I don’t keep any books,” replied Mrs. Ray; “there are books where both accounts are kept, and where the widow’s will probably show fairest.”
Maxwell is one of those who bring dishonour on the good name of his people. His industry runs into anxious toil, his enterprise into avarice, his economy into miserliness, his sagacity into cunning, his self-preserving instincts into selfishness. Having one of the largest farms in Becket, his ruling passion is to make it larger. Enjoying and imparting never enter into his calculations; and, as was said of a far loftier person, “he had not so much joy in what he had, as trouble and agony for what he had not.” His only son and heir, William, though resembling his father, had an infusion of his mother’s more generous disposition—a sprinkling of her more attractive qualities. How the proportions were balanced, and which preponderated, will be seen by his conduct.
Margaret O’Brien was much less hopeful than most young people. Early changes and sorrows had superinduced a reflectiveness and sadness on the natural vehemence and cheerfulness of her character. Life seemed to her a dark and tangled path, and she shrunk from pursuing it. She had not yet learned that there is an inner light, which always shines on the patient soul. She was silent and abstracted all the day after her conversation with Mrs. Ray. She performed her usual domestic duties negligently. “I saw plainly,” Mrs. Ray afterward said, “that the poor girl’s heart was not in them; but then, Sister Maxwell, I was only thinking how pretty she looked, and what a blessing she would be to the man—be he who he would—that should marry her. Well, we are short-sighted creatures.”
As the day declined, Margaret became more restless. She was
[p. 135]
continually going to the door, and looking up the road. “Who are you expecting?” asked Mrs. Ray.
“It’s James I am looking for—he promised he would be down some day this week.” Margaret blushed deeply, conscious that, though telling the truth, it was not the whole truth. No James came. No approaching footstep, hoof, or wheel, broke the dismal silence that surrounded the widow’s dwelling. Margaret became more and more unquiet, and at last said she would go and meet James; “that would shorten the time; and if I am not at home at tea-time, don’t wait for me, Mrs. Ray, dear; it is not very far to the shanties, and if I should be late home, there is a bright moon to-night.”
Margaret was already on the threshold. Mrs. Ray called her back. “My child,” she said, “don’t stay out late; you know I am of an anxious make, and easily startled, and you are not looking yourself, Margaret, since our talk this morning; and I’m not superstitious, and don’t really believe in such things, but there has been one of the neighbor’s dogs howling unaccountably lately; and last evening I fully meant to put on my purple shawl, and when I came to take it off, it was my black one, trimmed with crape! I don’t believe in signs, but they make one feel—and if any evil were to happen to you, Margaret, I should feel just as wounded as if it were one of my own daughters.”
“God—the God of the fatherless—bless you, Mrs. Ray, dear, and keep all trouble far from your door.” Margaret kissed her old friend, and promised to return as early as possible, and that promise Mrs. Ray afterward said was a great comfort to her, for she was sure “she meant to keep it.” Margaret walked hastily up the road, and took a horse-path that, passing through a wood, led by a cross cut to the railroad.
Winter comes on prematurely in Becket, a high, cold mountain town. Though it was yet October, the glow and almost metallic brightness of our autumn foliage had passed away. The leaves, the summer’s wealth, lay in piles on the ground, or hung in sadly-thinned companies rustling on the branches; leaden clouds were driving over the sky, and snow falling in scattered flakes.
Margaret’s way lay along a leaping and gushing mountain-stream, which to the ear of the happy called up images of courage and joy, but to Margaret it may have sounded mournful and ominous. May, we say; but there is reason to think that the poor girl was deaf to the sympathies of nature; that her mind was possessed with one idea, and that it mattered not to her whether the voices of nature were cheering or sad. She did not even pause at “Hardy’s Rock,” though that had been her “trysting-tree.” This
[p. 136]
was a rock easy of access from the road, but precipitous towards the stream, with a broad, flat summit. The stream below it was dammed, partly by a natural accumulation of brush and stones brought from above, and partly by art, and it set back in a deep basin. The stream, swollen to a torrent by late rains, had overflowed the margin of the basin, and covered the little strip of level ground around it to the very edge of a steep cliff, whose pines and firs were darkly reflected in it. But a few weeks before Margaret had sat on this rock with William Maxwell, and while she listened to him, had woven a wreath for her bonnet of the asters and golden-rod that were now withered like her hopes.
Below the dam was a saw-mill belonging to William, and he often came down to it towards evening to see what work had been accomplished during the day. It was nearly two weeks since Margaret had seen him, and in that interval she had heard that, in rustic phrase, he was “paying attention” to a young girl, who, by the recent death of her father, had become sole proprietor of a farm adjoining Maxwell’s, and was heiress to herds, pasture-land, and much rural wealth. This young person was the Belinda Anne Tracy, of whom Mrs. Ray had spoken in the morning to Margaret with more meaning than met the ear. Uncertainty was intolerable to Margaret’s impatient Irish nature, and “It will now be ended!” she exclaimed, as, listening intently, she heard the tramp of William Maxwell’s horse long before she saw him. She was hidden by a projecting point of the rock, and he did not perceive her till he was arrested by her voice, not in a loud, but thrilling tone, pronouncing his name.
“Margaret! is it you? I did not think of meeting you, but I was going this evening to see you."
Margaret raised her eyes to his, and a gleam of pleasure shot through them, but they were quickly cast down again, and her lips trembled as she said, “There’s many a lonesome evening come and gone since I have seen you, William Maxwell.”
“That’s true, Margaret—and it is true, too, that a man may be in one place, and his heart in another.”
“Where was your heart then, William, when you was after going down to Westfield with Belinda Anne Tracy!”
“With you, Margaret, and with none but you, and that’s as true as that I stand here on this solid ground; but one can’t—that is—I mean—”
Margaret, with hurried and trembling hands, untied the guard-chain by which her crucifix was suspended, and kissing it, and then holding it up, she said, “I have sworn on this that I would know your true mind, William Maxwell; and if you respect yourself—if ever you respected me—if you respect this sign, of what
[p. 137]
is best and holiest—if you respect Him that’s above, then tell it to me.”
Maxwell felt the solemnity of the adjuration, and dared not evade it; and it may be that he was glad to be forced, by a superior will, to make a communication for which he had been in vain trying to summon resolution for the last two weeks.
“Margaret,” he began, in a faltering voice “it is true, as I have told you many times, I do love you as I never did, nor ever shall love another. I never spoke a false word to you: you are my first love, and you will be my last; but—but—there are others to consult; I am not free to follow my own wishes; the truth is, Margaret, my father has feelings about your people, and he never will give them up. He took a solemn oath before me and my mother: ‘I swear,’ he said, ‘I’ll cast you off forever if you marry one of the Paddy folks!’ My mother, you know, is sickly, and I am her only child; and if it went to this, it would break her heart, and so she told me— and, Margaret, if I can’t marry you, I don’t care who I marry; and so, this being the true state of the case, and no help for it that I can see, I have made as—as good as an engagement with Belinda Anne Tracy.”
Margaret kept her eye steadily fixed on him till he had finished. She then drew the guard chain from the crucifix, threw it away, and pressing the crucifix to her bosom, turned off without speaking a word. William followed her. “Margaret—Margaret,” he said, “do let us part friends; you cannot be more sorry than I am; only say you forgive me!” But he spoke in vain. Margaret made no reply, except by motioning to him to leave her; and, glad to escape from the piercing rebuke of that sweet countenance—more in sorrow than in anger—he mounted his horse and rode away, bearing with him—to be forever borne —the conviction that the heaviest visitation of his father’s anger would have been light in comparison with the sense of a violated faith to this loving, true-hearted orphan stranger.
Maxwell had but just disappeared when Margaret met her brother James. “Is it you, Margaret?” he said: “God’s blessing on you, then! but what are you fretting at!”
“I’m not fretting, James, dear.”
“Now, Margaret, what’s the use of telling me that, when you don’t so much as lift your eye to me, and your cheek is as white as that bit of muslin round your neck? Is it Mrs. Ray that’s been after chiding you?”
“Mrs. Ray! No, no, James; she’s every way like our own mother to me.”
“Margaret, my sister, my child—for you’ve neither father nor
[p. 138]
mother but me—I never yet spake his name to you; if it’s William Maxwell that frets you—if it’s true, as the boys say, that he’s false to you, I’ll break every bone in his body.”
“James! you’ll break my heart speaking so. Oh, James, dear, keep God’s peace, I pray you; it’s you only in the world I love now. It’s a black world. Good-night, James. You are far from your place, and you have been hard at work; don’t go farther with me.”
“I would not leave you, Margaret, dear, a step short of Mrs. Ray’s, but I have promised Mr. John Richards to meet him above the bridge there. l’ll come down tomorrow and remember, Margaret, we two are alone in the world; and for my sake, and for the sake of them that’s in their graves, keep up a brave heart. Good-night.”—“She did not answer me,” thought James. He stopped and looked after her till she was hidden from him by a turn in the road: “God’s heaviest curse will surely fall on him if he’s broke her heart, and she so young, and innocent, and beautiful to look upon!” Such blistering thoughts were in James’s mind till he joined Mr. Richards.
In the meantime Margaret retraced her steps along the margin of the stream till she reached again Hardy’s Rock. The heavy clouds had rolled down over the setting sun, and left the eastern sky, where the full moon was rising, cloudless. The moonbeams glanced athwart the firs, silvering their branches, and fell on the summit of the rock; the water under it was still in deep shadow. It was on this rock that, two months before, the moon shining as it now shone, but then on summer beauty, that Margaret met her lover
“With hinnied hopes around her heart,
Like simmer blossoms—”
there and then she had plighted faith with William Maxwell. Again she felt herself drawn to that spot—probably without any ill design—with only an intolerable sense of disappointment and misery. The scene brought back with intense vividness her past happiness. What it is to remember that under the pressure of present wretchedness, most have felt, and one has described in words never to be forgotten:
“Nessun maggior delore
Che ricordarsi del tempo felice
Nella miseria;”
James met Mr. Richards at the appointed place. After a few moments, he said, “James, you are thinking of one thing and talking of another. What is the matter?”
James confessed he was anxious; said he had just met his sister, and that he had left her to go home alone, that she
[p. 139]
seemed very unhappy—and he was sorry he had left her to go home alone. Mr. Richards is a young engineer of most kind and active sympathies. James had worked under him on the railroad, and he particularly liked him. He at once entered into the good brother’s feelings. “Let us walk down the road, James,” he said; “you can easily overtake your sister, and we can as well talk over our business walking as standing here.” Accordingly, they proceeded. When they reached the little bridge we have mentioned, Mr. Richards involuntarily paused and looked down the stream, which here and there seemed playing with the moonbeams. “Why, there is your sister, James,” he said, “sitting on Hardy’s Rock."
“The Lord bless ye! and so she is!” said James.
The words were scarcely uttered out of his lips when Margaret slid down the steep side of the rock into the pool beneath. James uttered a wild scream, and both young men ran down the road together at their utmost speed. The place was soonest accessible by the road, but that was winding, and the distance was full an eighth of a mile. When they reached the spot, a white muslin scarf Margaret had worn was floating on the water. Both jumped in. James, impelled by the instinct of his affection, forgot he could not swim, and Richards, to his dismay, saw him sinking. He dragged him out, bade him remain quiet, and plunging in again, he very soon brought up Margaret’s body. But the time had been fatally prolonged by poor James, and every effort to restore her was unavailing. A company of Irishmen coming from their work below joined them. They entered into the scene with hand, heart, and tongue. “Ha!” said one of them, “it was Judy yesterday was afther saying, ‘He’ll never marry Margaret’ -- maning William Maxwell. It’s that Thracy girl, with houses and lands, he’s afther. Curse the Yankees, there’s no sowl in them!”
“It’s not William Maxwell at all,” said another: “he’s a dacent young man; it’s his father’s rule upon him!” Richards bade them all be silent, saying it was no time now for such a discussion. “Sure that’s rasonable,” said one—“And sure I did not mane you at all, Mr. Richards,” said the man of the sweeping anathema, “for it’s an Irish heart you have, anyway, and that’s what all the boys say.”
James seemed to hear nothing. He was rubbing and kissing alternately one of Margaret’s hands that was firmly closed, and he at last succeeded in taking from it the crucifix which it firmly grasped. Just at this moment a man had alighted from a wagon, and was looking on. “The Almighty be praised!” cried James, pressing the disengaged crucifix vehemently to his lips. Mar-
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garet having died with it in her hand was to him a token of infinite good.
The looker on, at this action of James, turned to his companion in the wagon, saying -- “It’s only a Paddy girl,” * got in, and drove on. The Irishmen, who till then had been too much absorbed to notice him, looked up, and perceiving it was the elder Maxwell,, they uttered curses deep and loud, and threatening summary vengeance, they were following, when James interposed. “No, no,” he said, with fearful calmness, “lave him to me, boys—when her wake is over will be time enough.” Richards saw him turn away, murmur something in a low voice, lay the crucifix on Margaret’s hand, and kiss them both together.
Margaret was carried to the dwelling of an Irish friend; a priest was brought, and the ceremonies of their religion were strictly observed.
Immediately after the funeral, Mr. Richards, who had scarcely lost sight of James, took him aside—poor fellow, he looked as if he had lived twenty years in the three preceding days. “James,” he said, “tell me truly, did you not make a vow to revenge your sister’s death?”
“Sure I did that same, sir—on her crucifix, and on the poor, dead cold hand that held it. God forgive me—but could I help it? There she lay-- dead! -- dead! -- the sweetest flower that ever blossomed trampled under their feet—when I heard the very man that had done it say, ‘ it’s only a Paddy girl!’ Oh, Mr. Richards, my heart’s blood boiled, and my father and my mother it was, and all my people, I heard crying me on to vengeance, and I did swear to take their lives—father and son; and I have made confession of the same to Father Brady.”
“And that has saved you from this horrid crime, James”
“Not that, sir.”
“What then!”
“It’s just yourself, Mr. Richards—you and Mrs. Ray. --It was just your goodness to me that stilled the howling tempest in my breast -- and for your sake and Mrs. Ray’s, I forgave all your people. It was Margaret said—they were almost her last words—‘Mrs. Ray is every way mother-like to me;’ and didn’t I see the old lad after crying hot tears over her? Sure, Mr. Richards, if there were more like you and the old lady—God bless her!—there would be an end of cruelty and hate, and love would bind all hearts together—even your people’s and mine!”
-------------------------------------------------
*This expression was in fact uttered by one of our people, and heard by the brother of the girl at such a moment as we have described.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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"The Irish Girl"
Subject
The topic of the resource
Prejudice against Irish immigrants, Catholics, Protestants, love, Christian virtue.
Description
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A young Irish servant is in love with a man whose father will not let him marry her because she is a “Paddy girl.” The young woman drowns, shortly after learning of her beloved's decision to marry a non-Irish woman. Her brother vows revenge, but changes his mind.
Creator
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Sedgwick, Catharine M.
By the author of "Hope Leslie," &c.
Source
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United States Magazine and Democratic Review, Vol. X, P. 129-140
Publisher
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John L. O'Sullivan
Date
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February 1842
Contributor
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J. Robinson, D. Gussman
Relation
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Also collected (with revisions) in:
The Dollar Magazine, Vol. II, 1842
Tales and Sketches, Series two, New York. 1842. P. 191-244
Language
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English
Type
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Document
1842
Becket
Catholics
crucifix
drowning
God
Immigrants
Irish
orphan
Pittsfield
prejudice
Protestants
Providence
railroad
religion
servant
shanty
snow
The United States Democratic Review
widow
-
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d23927c866712841f0197b805571fb9e
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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1842
Subject
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Stories published in 1842.
Document
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A HUGUENOT FAMILY.
By Miss C. M. Sedgwick.
[p. 144]
Louis XIV., in the beginning of his career, refrained from touching the privileges that had been conceded to the Protestants. He added nothing, but he took nothing away. By degrees, as the generous temper of youth wore off, and the bigotries infused by Anne of Austria and Mazarin came out, his course changed. Louis wanted indulgence in his licentious pleasures, and his confessor shut his eyes to his master’s profligate and changing loves, on condition that heresy should be extirpated. He wanted money for his costly wars, and from the industrious and virtuously frugal Protestants Colbert filled the royal coffers which were to be drained by the prodigal Louvois. The Huguenots were robbed of the fruits of their industry in their modest provincial homes, that the monarch might encompass himself with the pomp and pageantry which was then the grand “Cherry and Fair Star” spectacle of the world. “Every room is divinely furnished,” writes Madame de Sevigné from Versailles, “everything is magnificent. We rove from apartment to apartment without encountering heat or a press. The king, Madame Montespan, &c., &c., are engaged at a game; a thousand louis are thrown on the carpet; no other counters are used,” &c., &c.
This was a picture of the court when that portion of Louis’s subjects which had earned the golden counters were, by royal edicts, beset on every side with obstruction and disappointment. The avenues of industry were closed upon them; the dearest offices of domestic life were converted into sorrows. “Take care and make a fortune out of the sales of the Huguenot property,” writes Madame de Maintenon to a brother in a Protestant province— this “property” being the ancestral homes from which the Protestants were driven forth.
Some of the best blood in our own country is derived from these exiled Protestants, and in many a family are preserved traditions and legends that need no embellishment from fiction to awaken a thrilling interest. The following has at least the merit of being a true record of some of the harassing persecutions which the Protestants endured. We are anxious to preserve it as a proof that, through all these fiery trials, christian love (which must run in concentric circles) was, in some instances, maintained between Catholics and Reformers.
At the period of the events we are about to transcribe the persecution had not reached its height. The Dragonnades, when the licentious soldiery, fresh from the Spanish campaigns, were, like dogs of war, set upon the homes of the Huguenots to worry and waste at will, were not yet proclaimed; one after another of the guarantees of the edict of Nantes had been removed, but Louis had not yet come to that most despotic and impotent resolve of tyranny, “to have but one religion in his kingdom.”* [1 ]
But to our story. Arnauld d’Argile was the son of a gentleman of Languedoc, who by engaging in a profitable branch of manufactures, and living with simplicity and frugality, had amassed a large fortune. Arnauld, preferring the quiet enjoyment of a man of letters to the bustle with the profits of business, resigned a partnership in his father’s concerns, and all claims to the paternal inheritance, to the younger branches of his family, for a sufficient provision to secure to him independence and leisure. Arnauld proposed, at a convenient season, to take that domestic commodity, a wife. He had the notion, sufficiently prevalent now, but then universal, that the wife’s duty is limited to providing for the physical comfort of her husband, and that she is exempted by Providence from participation in his intellectual pursuits, and sympathy in his higher pleasures. Of course, at any time he might find some pretty rustic adequate to these moderate demands. But we are often as wide of the mark in casting the fashion of uncertain good as uncertain evil.
During an excursion into Switzerland, accident threw Arnauld into the society of the Baron de Villette and his daughter Emilie. Some romantic incidents brought them into intimate intercourse. The baron, though a Protestant himself, had, according to a contract with his wife, permitted her daughter to be educated in the Catholic faith, the religion of her mother. Madame de Villette died a year after her marriage, and her husband added to the fond affection of a father, for the child she left him, the devotion of a lover. When the Church, comprising all sects, was literally a church militant, and every inch of the religious world debateable ground, M. de Villette contented himself with maintaining his faith by the eloquence of his example. He committed his daughter’s religious education to her mother’s confessor, a worthy Franciscan, who, imitating her father’s forbearance, was more intent on making her a good Christian than a good Catholic. She was attended by
[p. 145]
Léonie, a worthy creature, who had been her mother’s nurse, and who loved M. de Villette so well as a master that she forgot he was a heretic. Thus left to the generous dictates of her own heart, Emilie grew up without suspicion of others’ faith, or bigotry in respect to her own. Her intimate companionship with her father led to tastes and pursuits not common to women of that period, and after a few months’ acquaintance with her, Arnauld d’Argile’s horizon had wonderfully enlarged; the rustic little housekeeper had vanished from his perspective, and a woman whom he could honor as well as love filled her place. By what process Mademoiselle de Villette’s mind was affected the family archives do not inform us, but in due time she joined the Reformers in the little Protestant church at Poitou, much to the grief of Father Clement, her confessor, and the scandal of the Church, and was soon after married to Arnauld d’Argile. As far as we can gather from her letters, and the few incidents recorded of the happy years that followed, the change of her faith seems rather to have been an emancipation from the shackles of rites and forms, and an enlargement of her charities, than any vehement abjuration of the old religion, or adoption of the new one. It was merely a passage to a simpler service, and a wider horizon of hope and love.
There are few entries in the log-book in fair weather. The family at the château de Villette remained in retirement and unbroken happiness. They lived unmolested themselves, extending their sympathy and aid to such of their church as suffered for their faith; and without question of creeds, to others who needed their charities. Father Clement continued to be, as he had always been, the Lady Emilie’s almoner; and in many a Catholic cottage penance was done for her, and prayers sent before many a saint’s shrine.
Madame d’Argile had but one child, a son named Eugene, who was entered in one of the few colleges of all those instituted by the Protestant noblesse which were yet permitted to remain.
We said that fourteen prosperous years followed, but on recurring to the records we find that a few months previous to this the Baron de Villette died, and that soon after a suit was instituted by one Camille Savery, his cousin, for the succession to his estate. This iniquitous claim was founded on a then recent la forbidding the descent of property to the issue of a marriage between a Catholic and Protestant, which law the plaintiff pretended invalidated Madame d’Argile’s right to her father’s property. But, however inalienable and indisputable was the justice of her title, there was little hope of sustaining it; the appeal was to a Catholic tribunal, and its decisions were uniformly against the Protestants. It was with little hope and with sad forebodings that Monsieur d’Argile prepared to leave his wife to go to Paris to defend her rights. His forebodings were not causeless. Emilie’s health and spirits had been much broken by her father’s death; she was now near a second confinement, and the harassed and uncertain state of their affairs converted her hopes into anxieties.
The eve of Monsieur d’Argile’s departure was the anniversary of a fête champêtre which the family de Villette had been accustomed to give to their dependants from time immemorial.
“A fête is not fitting these bothering times,” said Léonie; “give it to the go-by, my dear Lady Emilie; you are full of trouble with my master’s going away.”
“But Léonie, I have heard you say that the very best way to forget our own griefs and dry our own tears is to light smiles on others’ faces.”
“Perhaps I did say so—though that sounds a deal more like you than me, my lady; but there are exceptions to all cases, and indeed, you have not strength for it, and they know why, and that you’ll soon give the occasion for another guise fête than this.”
“Ah! Léonie!” Madame d’Argile checked the expression of forebodings naturally arising from her dejected spirits and infirm health, and merely added, “no fête can be so good as that which our fathers and our fathers’ fathers have enjoyed. No! this shall go forward; remember if the suit at Paris goes against us, this will be the last time that I preside over it. So, dear Léonie, see to the preparations. I will distribute the gifts when the dancing is over. Put the basket containing little Marie’s gear under the almond-trees.”
“Yes, my lady; but perhaps—I mean— that is—”
“What do you mean, Léonie?”
“I was just thinking, if the child Marie is not here, it will be no fête to my lady— that’s all.”
“You turning jealous, too, of my little favourite, Léonie?”
“No, truly, my lady, I am not; but there are those that, for every good turn you do her, would do her ten times an evil one. Dame Carmeau can’t forget that Marie’s mother was Master Eugene’s foster-mother.”
“Ah! Yes; I know Dame Carmeau thinks heretical blood is bad enough without being fed with heretical milk.”
“A fig cares she for that, my lady. All the babies born in France might feed and thrive on the milk of heretics, if she could get the silver spoons and silk gown that go to the foster-mother.”
“Well! You are right, Léonie; we must not provoke her envy; she is an ill-favoured creature, and, I fear, malicious. Marie shall have her apron and slippers with Dame Carmeau’s girls; after the fête is over will be enough to give her the basket and the gold chain Eugene has sent for her. Alas for these times, that make my favour of far more peril than advantage!”
The fête went on; there was dancing, and feasting, and general gayety. Madame d’Argile exerted herself to the utmost. She had a kind word for every one, and a special favour added to the customary gift. The painful conviction that this was
[p. 146]
the last time she should appear before her people as the representative of her house was not manifest in selfish sadness, but in unusual eagerness to promote their pleasures. So, in its very nature sun-like, bright and cheering is goodness.
“What is the meaning of tears in your eyes, Marie?” said Madame d’Argile to her little favourite.
“All this time you have not spoken to me, dear lady, and that is why I cannot help my tears.”
“Wipe them away; I never loved you better, Marie.”
This was enough. Marie joined the sports, and was the gayest of the gay. Madame d’Argile’s eye followed her. She had lived at the chateau as Eugene’s companion. She had shared his earliest studies; not that Madame d’Argile had any quixotic notions of educating the little peasant girl, but she served as whip, spur, and reward (if those discordant things may be conjoined) to Eugene. By this domestication at the castle she had acquired, in addition to the loveliest gifts of nature, a certain refinement of manners, which has well been styled one edge of the sword of aristocracy.
“Eugene has gone from us in good time for Marie,” said Monsieur d’Argile, apart to his wife; “we should have spoiled her for a peasant’s wife!”
“I wonder if that little minx Marie fancies she is made of porcelain,” said Dame Carmeau, “that she won’t let my boy Hugh touch her with the tips of his fingers. We’ll bring down their pride, before the sun rises again.”
The fête was over. Marie had received a basket piled with a year’s garments, and, dearer far than all these, she had got Eugene’s gold chain. She had kissed it, and kissed over and over again the hand that hung it around her neck, and had followed her mother, who had preceded her by half an hour, to her cottage home, a short distance from the château.
Monsieur d’Argile set out early the next morning for Paris. His wife was overcome by her foreboding fears at parting, and was still weeping when Dame Méru, Marie’s mother, entered her apartment, wringing her hands, and crying that her child was stolen from her. Madame d’Argile put aside her own sorrows to inquire into the poor mother’s.
What Méru, in her bold despair, called theft, was authorized by law. One of the edicts, now daily issued against the Protestants, authorized the seizing the child or children of any Huguenot found from under its parents’ roof, and placing it under Catholic tutelage, to be brought up in the true faith at the parents’ cost.
Little Marie, at Dame Carmeau’s instigation, had been seized on the preceding night, as she was returning from the castle, and was bound as a servant to the daughter of that evil-eyed and evil-hearted woman, the wife of a jailer in Poitu. There was no redress.*[ 2]
The first despatches from her husband brought Madame d’Argile information that the suit was decided against them, and that the influence of their relative, Marshal Schomberg, then second only in military renown to Turenne, and himself a Protestant, had secured to her, as the only attainable boon, the family plate and jewels. Madame d’Argile submitted to her loss of fortune with a fortitude which (we thank Heaven) is a virtue too common in women to be much wondered at or praised.
Another and heavier trial soon followed. The church within whose sacred cemetery Madame d’Argile’s father and his forefathers lay, was torn down, and its pastor ejected from his charge. It fell under the edict which ordained that all churches within whose walls a relapsed heretic worshipped or a Catholic had abjured his faith, should be razed to the ground. Madame d’Argile had there first publicly worshipped with the Reformers. It was enough. The churches of Montpelier, Poissan, Melguil, and Pignan, had fallen before it, on quite as frivolous pretexts.
These were but faint preludes to the shock that followed. Monsieur Martin assembled his frightened flock in the garden of the chateau on the following Sunday for worship. For this offence he was seized and sent to Paris, where he was (that being the penalty inflicted in such cases) to be led before the king’s palace with a rope round his neck, and then banished the kingdom. Madame d’Argile had forborne to acquaint her husband with this new calamity, and his first knowledge of it was at meeting the venerable old man thus led, and followed by a mob who treated him with every indignity. Monsieur d’Argile interposed by demanding of an officer of the guard the reason of this persecution. The officer answered him insolently; M. d’Argile retorted; the officer drew his sword; an encounter followed, and D’Argile received a fatal wound.
“Oh, what have you done?” cried Léonie, rushing into her mistress’s room, where she found her fainted and lying on the floor. “You have killed my lady.”
The messenger who had brought the fatal tidings stood aghast: he had been employed simply as a machine to carry the letter, and was ignorant of its contents. It was lying on the floor: neither he nor Léonie could read it. Happily, the heart needs no instructions to do its offices. Madame d’Argile was conveyed to her bed, and the common restoratives used, which so far produced their effect that she recovered from the fainting. On her return to partial consciousness she asked for the letter, and on seeing it exclaimed “It is not a dream, then—he is dead—Léonie, my husband is dead!” She struggled with her emotion, and for a moment was still,
[p. 147]
and then fell into sobbings, which were followed by convulsions. Léonie, strong-minded and strong-hearted, saw the danger that threatened her mistress, and took such measures as she could to avert it. She despatched a servant to Poitou for the physician, and another for the sage-femme, with such entreaties for speed as one makes when life or death is felt to hang on every minute. The servant, on arriving at the physician’s, found a parchment affixed to the door bearing the royal seal; the writing annexed to it he could not read. After repeated knockings he was admitted, and found the physician sitting amid his family and dependants, who were weeping around him, and he looked as if paralyzed by a sudden stroke. “Please, sir,” said the servant, “Madame d’Argile is ill.”
The physician did not move or raise his eyes, but said coldly, “I am sorry for it.”
“Sorry!” said the man, who had been accustomed to see the doctor breathless at the news of a finger-ache at the chateau; “and indeed ye must be something more than sorry. Léonie says my mistress must die if she has not your aid, and that right soon.”
“It matters not—I cannot go. I am forbidden to exercise my profession; the edict is nailed to my door. My patients must die, my family starve, because it pleased God I should be born and bred a Protestant. It was not of my own choosing.”
Nor was it like to be of his own keeping; but the history follows him no farther than to say that he wrote certain cabalistic prescriptions, which the servant carried to the apothecary. He found the ground before his door strewn with jars, unguents, pill-boxes, and gallipots; the door closed and barred, and a document affixed to it similar to that on the physician’s, which, with the comment of the ruin before him, he easily understood.
In the mean time Jean, the other servant, proceeded to the dwelling of Dame Alix, the midwife, which, luckily, was just without the gate. The evening was already considerably advanced. Dame Alix’s door and windows were barred and bolted; but the messenger, seeing a light through the crevices of an upper window, knocked sturdily, and was admitted by the old woman herself. When he told his errand, --
“Now God help us!” said the good creature, “that ever the day should come when I must say nay to my Lady Emilie—to her who never said nay to any human soul in need. The edict, as they call it, Jean, is nailed to my door, and it forbids me to help the women of my people by word or deed. They know that by tying up my hands they may kill two birds with one stone.
Jean represented the extraordinary urgency of the case; he told the dreadful news that had reached the chateau, and wept and wrung his hands as he spoke of the peril and helplessness of his mistress. It is a blessed truth, that whereas bad feeling is anti-social, good feeling is contagious. Alix wavered at the sight of Jean’s distress.
“It is a pity,” she said, “to sit here with folded hands and let her die. There may be two deaths; and if I lose my life, it is but one, and the fag end on’t, scarce worth the keeping, since I can no more earn bread for others as well as for myself. I’ll go, Jean; it’s my duty; and duty and God’s will are the same—there’s no mistake in that.”
Though a prison, the stocks, and a public whipping hung over her if she were discovered, Alix’s face brightened as soon as she had decided on the strong and right side, and she was soon mounted on the horse Jean had brought, and they proceeded towards the chateau through by-ways sheltered by close lines of mulberry-trees, and favoured by the darkness. As some ruggedness of the road obliged them to proceed more slowly—
“I have been thinking, Jean,” said the old woman. “It’s the year of our Lord 1662 [ 3] —just one hundred years since the massacre of St. Bartholomew’s eve—a black year in the calendar. It was on that cruel eve that my grandame was at the château on the same business I am going on now. It was the old baron’s grandmother that came into the world that night, and her father was massacred, and her mother, poor lady! died of a broken heart. Hark! is not that the tramping of horses?” They halted and listened, and, the sounds ceasing, they hastened onward, and soon emerged upon the highway, and approached the gate of the château by a long green archway, made by the interlacing of flexile branches of trees. As they wound around a turn in this arboured approach, they found themselves in the midst of mounted soldiers, drawn up close to the gate.
“Ha!” said their leader, seizing Jean’s bridle, “you ride fast, fellow. What is your business here?”
“We are servants belonging to the chateau; pray let us enter.”
“And who is master of the chateau?”
“Monsieur Arnauld d’Argile.”
“Ah ha! well and truly spoken! But when the bell of St. Agnes tolls twelve, the chateau passes to Monsieur de Savery, and so we are here to proclaim it.”
“Be it so: but for the love of mercy, let us pass. Leave the château in peace to-night, for–”
“Say not your mistress is ill!” whispered Alix, in time to break off the end of his sentence.
“No secrets from us, young woman,” cried the officer. “Let us see if your gallant fancies brown or fair for the companion of his night ride,” and, suiting the action to the word, he touched old Alix’s hood with the point of his rapier and pushed it off her face; as he did so, a straggling moonbeam fell on her white locks and wrinkled brow. An old woman is fair game; and, accordingly, the men gave a shout, which one of them ended by exclaiming, “By our Lady! It’s the old midwife Alix: how now, old beldame! did I not bar thy door yesterday, and affix an edict thereto that should put fetters on thy feet?” He added sundry scurvy jests relating to the multiplying heretics through her ministrations
[p. 148]
unfit to be copied from the mouldering paper on which they are recorded. Alix protested that she came not to practise her science, but, in default of a physician, to attend the lady of the château, who had been seized with convulsions; a sickness that might occur to man or child. The official replied with the deafness of heart incident to his calling, “We know not how true your excuse is: we neither make nor abrogate the law, we only execute it. Turn your horse’s head the other way, old mother. Gerard, lodge her in the prison, and report her to-morrow morning.”
Alix’s courage rose as her hope fell. “Jean,” she said. “Tell not the Lady Emilie what has befallen me: fifteen hundred seventy-two—sixteen hundred seventy-two! I told you so, Jean. On, caitiff! Conduct me to my lodging; such a night’s ride as this will make e’en a prison floor welcome to an old woman of threescore and ten.” No farther molestations being offered to Jean he entered the gate and proceeded immediately to inform Léonie of all that had befallen. Having no other help, Léonie fell back on her own resources. “You, Jean, go below,” she said, “and beseech these men, by the mothers that bore them, to do their office here quietly. Our dear lady has intervals when she asks for her husband and master Eugene, and a sudden sound sends her off into these fits again. God guide and teach me. I will myself let blood: that may save her.” Léonie had such assistance as the female servants of the chateau could give her, but she was too good a Christian and Catholic to trust alone to human aid. She had already despatched a servant to Father Clement, her mistress’s former confessor, to give him notice of her peril, well knowing the good man would pass his night in vigil and prayer for the wandering child he so well loved. She hung a crucifix at the head of the bed, and murmuring prayers to her favourite saints, she proceeded boldly in her duties, believing that each success was a prayer answered. Before morning dawned her fidelity was rewarded, a female child was born, and the mother, though with some alarming symptoms, sunk into deep repose.
(To be continued.)
-------------------
A HUGUENOT FAMILY.
By Miss C. M. Sedgwick.
(Concluded from page 148.)
[p. 189]
The officer, after taking possession of the cattle[4 ] in the name of Monsieur de Savery, returned to Poitou, and all remained quiet till towards evening, when Léonie was told that Monsieur Bertrand, Syndic of Poitou, demanded admittance to her mistress’s apartment. Léonie, with indefinite forebodings, descended to the hall, where she found the man of authority attended by two soldiers, and a curate bearing the Host.
“I have come,” said the syndic, “to enforce the salutary law which orders that a magistrate shall enter the apartment of every Protestant dangerously ill, and demand a renunciation of their heresies; and such righteous demand being continently complied with, a holy man is at hand to do the sacred offices.”
Léonie protested that the visitation could do her mistress no good, and might kill her. The syndic was inexorable. Léonie threw herself on the compassion of the curate, and entreated him to interfere.
“It will be to no purpose,” said the syndic; “law goeth before the Gospel in this case.”
“And villany before both,” cried Léonie, her indignation mastering her prudence; “but after that will come the gospel and its judgments; tell him so, Monsieur Curate. I know you, Master Syndic, and how you have pettifogged your way to the magistrate’s chair; and it is because my master has wrested from you your ill-gotten gains, and saved many an honest man from your clutches, that you hasten hither to wreak your vengeance on his falling house.”
“Give way, woman, said the syndic, pushing Léonie from the door, against which she had planted herself: “and you, Monsieur Curate, if this wolf in sheep’s clothing be of your flock, look to her. Show us your lady’s apartment,” he added, turning to a servant, who led the unwelcome visitor through a long corridor and into a chamber adjoining that of his mistress. There, against her door, stood a lad in a travelling cap and cloak, and with a pale and anxious countenance.
“My God! Eugene!” exclaimed Léonie, in a suppressed voice.
The colour suffused the boy’s cheek; he recognised Bertrand, and knew he was an intruder. Subduing his voice to a hoarse whisper, he advanced to the syndic and demanded why he was there?
“He is a villain! murderer! devil!” said Léonie. “He is forcing his way to your mother’s room; he will surely kill her.”
“He dare not enter there! he shall not. Back! on peril of your life!” cried Eugene, drawing his sword.
“Seize him, fellows!” said the syndic to his attendants.
“No, do not!” exclaimed Léonie, frightened at the consequence of her own imprudence. “He is a boy—a child. Eugene, my darling, put up thy sword; there is no use. Nay, nay, my good fellows, do not seize him.” She wrenched the weapon from Eugene’s hand, and holding it up to shield him, she besought him, for his mother’s sake, to save himself. She whispered a word to him, and added aloud, “begone! begone!”
The sword was wrested from her; she clutched the men by the hair like a wildcat, and while they were struggling for extrication Eugene disappeared.
This encounter had no tendency to soften the syndic. Léonie in vain entreated for a few preparatory moments with her mistress: finding her entreaties unavailing, she asked for penance, death, anything to save her mistress. The syndic, impatient of the delay, pushed her aside and opened the door; but he involuntarily stopped on the threshold. There is no heart quite obdurate to all those sorrows or joys that are common to all humanity. A mother with a new-born child is a sight to subdue a savage, to touch with reverence the rudest boor. Madame d’Argile, wakened by the noise, had raised her head from the pillow, put aside her curtain, and instinctively stretched one arm over her infant, which Léonie had left, enveloped in its baby covering, on the bed beside her. The light of the lamp fell on her bloodless face, and her eye and brow expressed bewilderment and inquiry. At the head of the bed, close to her, but concealed from his mother by the folds of the curtain, stood poor Eugene. The light glanced athwart his round cheek and rich, curling hair. The fire had gone out of his eyes; they were brimming with tears. The poor boy had intended to conceal himself, but, in passing by a private entrance to his mother’s apartment, the impulse to enter it was too strong to be resisted, and he looked now as if he were stationed by his mother’s bed to do an angel’s office; alas! without an angel’s power.
The syndic was the first to speak. “Madame Emilie d’Argile,” he said, “I come in the name of his majesty, Louis our King, and of our holy Church, of which he is the most gracious defender, to summon you, now on the brink of the grave,
[p. 190]
and in peril of eternal damnation, to renounce your errors, abjure your heresies, and return to the condescending love and grace which our venerable and holy church offers to the penitent.”
“What does he say, Léonie?” asked Madame d’Argile, sinking back on her pillow.
“I say,” replied the syndic, and he reiterated in a louder and harsher tone what he had already said.
Madame d’Argile seemed to have received but one idea. “If I am dying, Léonie,” she said, feebly, “why is not my husband here?”
Léonie made no reply, and the truth flashed on her mistress’s recollection. She pressed both hands to her head as if a thunderbolt had fallen there, and groaned, but did not speak. After a moment she looked up imploringly, saying, “Eugene! cannot I see him once more, Léonie?”
Eugene bit his lips, but neither spoke nor moved. “He will be here to-morrow, my dear lady.”
“Believe it not, Madame,” said the curate, stepping forward, and motioning to the syndic to withdraw. “Death has already laid his icy hand upon you. But fear him not; fear him only who can kill both soul and body. I open to you a way of escape. Will ye have me do my holy office, that ye may die in peace and hope?”
“I would die in peace and hope,” she faintly replied.
The curate drew a crucifix from his bosom; Eugene raised his hand in earnest deprecation; Léonie, crossing herself, gently repressed him, and said, “Dear Master Curate, she cannot rightly comprehend you; wait till the morning.”
“Wait, woman! where will her soul be then?”
Léonie’s lip quivered with the reply that rose to it, but her religious awe overpowered the strong impulses of affection, and she was silent. The priest held the crucifix before Madame d’Argile while he pronounced a solemn abjuration to repentance in a monotonous ecclesiastical tone.
Madame d’Argile’s mind seemed to have been in part stunned by her husband’s death, and in part paralyzed by her illness. It was powerless. All her recent impressions had vanished, and in their place her old associations returning, she drew the crucifix to her lips, and kissed it with a faint smile. This, to Léonie, the Catholic, seemed the consummation she had devoutly wished; she fell on her knees, and gave her mind half to earth and half to heaven, her eyes turning incessantly from Madame d’Argile to Eugene, and her lips moving in prayer. The priest proceeded, according to the prescribed ritual of the church, to repeat a formal renunciation of heresy, and at the close of each sentence he said, “And to this you assent, Emilie d’Argile?” She replied by a scarcely audible affirmative. When this part of the service was ended, Léonie became alarmed by signs of exhaustion which no experienced eye could mistake, and she entreated the priest to suspend the service, but he bade her be silent, and proceeded to repeat the articles of faith, ending each with “say ‘I believe;’” and each time Madame d’Argile faintly responded “I believe.” Poor Eugene! he looked like a martyr at the stake, as by turns love, despair, or indignation possessed him. The priest proceeded, and finally summed all up in the consoling doctrine that every son and daughter of the true Church inherited eternal life, and every heretic, by whatsoever name named, eternal damnation. As he concluded, Madame d’Argile, instead of responding “I believe,’ started from the half death of unconsciousness to life and intelligence. She fixed her eyes on the priest and on the symbols of his office. “What does this mean?” she asked. He affected not to notice her altered voice and expression, but proceeding, offered the consecrated wafer to her lips. She gently put it aside, saying, “Nay, good curate.”
“Daughter, beware of sacrilege! thou art damning thy soul with double damnation if thou now relapsest.”
“Has he tampered with me, Léonie?” I go with my account to God. He will not mark against me what I have unknowingly said or done; but do thou, Léonie, bear witness for me to my son that I die in our reformed faith. Tell him—tell my dear boy to keep his conscience void of offense towards God, and to live in love and charity with all men; and oh! dear Léonie, tell him that if, by the grace of God, he does so, his mother, bred a Catholic, dying a Protestant, believes it matters not by what name he is named; and for my baby—this little lamb—God guide and guard her. Lay her close to my bosom, Léonie.”
Léonie rose to do so. The priest pushed her rudely aside. “Madame d’Argile,” he said, “dost thou think of the manifold perils to which thou exposest thy children by refusing to make thy peace with the Church?”
“I commit them to God’s care.”
“Thou art obdurate. Dost thou know that by sacrilegiously rejecting and contemning this holy sacrament, thou dost, by a late edict, render thy dead body liable to be dragged through the street, and dishonoured like that of the guiltiest wretch that dies on the gibbet?”
“The body is but a cast-off garment.”
“But so it shall not seem to thy boy, when he sees thee dragged along the ground like a dead dog.”
“Wretch! begone! out of my mother’s presence!” cried Eugene, involuntarily starting forward, and, as he did so, oversetting a little table on which the crucifix stood, with a lamp, the sacred ointment, the chalice, and the host.
“Oh! Eugene, hush!” said Léonie, looking aghast at these consecrated things lying dishonoured on the ground. “Oh! on thy knees to the good curate.”
But Eugene did not even hear her: his mother’s arm was around him, his cheek was on hers, and both mother and son were unconscious of poor Léonie’s entreaties.
“Good curate,” she said, “you have had a
[p. 191]
mother, and she is dead. Pity the poor boy! Do not report what he has done! he so loves her—and she is dying. She is—alas! I know it—a sinner against the holy Church; but indeed, indeed, she is a saint in her own home.”
The curate vouchsafed not one word, but darting malicious glances at the bed, and angry ones at Léonie, he departed, Léonie muttering, as she closed the door after him, “He has far more dishonoured the cross than this poor fatherless boy; his is a black heart under a fair outside; all he cares for the converts is the price he gets for them.”* [ 5]
“My dear child, raise my head a little, and let me lay it on your breast,” said Madame d’Argile; “there—I breathe easier; I can speak to you now. It is God’s will, my dear boy—we must part.”
“Oh no! dear mother, it must not be! do not say so!”
“Yes, Eugene; and it is in mercy that God takes us.”
“Mercy! Oh mother!”
“Hear me, dear child; and if you love me, be more calm: your heart throbs so that I cannot rest my head on your breast, dear, if you do not quiet it.”
“I will, mother; I will try.”
“There is a cruel persecution opened upon us, Eugene, and God in infinite mercy removes your parents from it to the peace and love of Heaven. If I could I would stay with you, and with this poor little unconscious thing; but this is the weakness of a mother’s love; I could do nothing for you. Seek the truth, and hold fast to it, my dear boy.”
“Dear mother, I will; but how shall I be sure when I find it? our good pastor called one thing truth, and dear Father Clement another, and when I have no longer you nor my father to tell me which it is, what am I to do?”
“Hold fast ever, my dear child, to the great truth that is above all—love, supreme love to God, and self-sacrificing love to your fellow-creatures. This is the great unchanging truth. While you hold to this, God abideth with you, and you have no need of man’s direction. My strength is going fast; do you understand me, Eugene?”
“Yes, dear mother.”
“All evil will finally be overcome, but in the mean time there will be much sin and sorrow. If it be possible, Eugene, escape from this old world, and go to that fresh western land where you may serve God as your conscience directs.”
“Anything will be possible that you wish me to do, mother.”
“Thank God! I believe so, Eugene; but my poor baby—you can do nothing for her.”
“Oh! do not think so, dear mother. She will be all that I have left. God will help us, mother.”
“He will, my child, he will—take her little hand in yours—I commit you both to him.”
The hope that rose in the mother’s heart, above every fear, brightened her countenance, and lit her eye as she raised it in prayer that no words can express.
Léonie had admitted Father Clement by the private entrance, and he had heard the words of faith and love; the little sectarian mist that hung about the clear atmosphere of the good man’s soul was dissipated, and he involuntarily uttered the words that rose to his lips—they might have been the inspiration of his long fast, vigil, and prayers—“Daughter, thy sins are forgiven thee!”
“Dear Father Clement!” said Madame d’Argile, faintly, and taking his hand, “thank you for your parting blessing; there is but one faith, one hope on the deathbed; dividing lines end here.” She pressed his hand to her lips, and then her faithful servant’s, “my good Léonie.”
A deep silence followed. It was too late for the holy offices of the church, even if there had been any hope the patient would receive them; and the saintly, sorrow-stricken priest stood bent forward, his hands folded over his breast, and his eyes raised to heaven. Léonie knelt at the foot of the bed, her hands clasped and her tears pouring down like rain. The mother’s head still rested on the breast of her boy. His close set teeth and purple cheek betrayed his effort to suppress the tumult in his heart, and contrasted with the celestial peace on his mother’s countenance. No cloud of fear or anxiety hung over her clear brow; her hair was parted from it, and lay in rich dark tresses on her pillow. The dawn of immortality was on her, converting the paleness of death into light. The baby’s tiny hand was clasped in Eugene’s, and both rested on their mother’s breast; she raised them to her lips, and breathed her last breath upon them.
The first knell of death, the thrilling silence of the death-chamber, struck on Eugene. He turned to Father Clement, and from him to Léonie; neither spoke; their eyes were closed for a moment; then Léonie gently raised his mother’s head from his breast, and laid it back on the pillow, and Father Clement laid his hand on the poor boy’s throbbing temple, and said, “She is gone, my child.” Eugene buried his face in the clothes beside his mother, while his two faithful friends, kneeling before a crucifix, prayed for the departed with a fervour so sincere and so soothing that a Protestant might have envied them the faith that extended the exercise and power of affection beyond the grave.
On the day after Madame d’Argile’s death as little Marie, who, from living a life happy and free as the birds and flowers, had become the hard driven drudge of the Poitou prison, was doing one of her daily tasks, filling the water-jugs for the prisoners’ cells, she received a cuff on the side of her head (happily somewhat protected by masses of curls), followed by a surly “what are you spilling that water for? can’t you pour it in the jug as well?”
“No, I can’t, Master Arnaud,” she replied,
[p. 192]
dropping her pitcher, whose cool contents, flowing over her master’s feet and ankles, had no tendency to cool his temper. “I can’t,” she replied, striking one dimpled hand into the palm of the other; “I can’t, and I won’t—”
“Won’t! you impertinent little minx!” he cried, breaking off her sentence by striking her half a dozen blows, first on one side of her head, and then on the other.
“No, I won’t,” she resumed, unmoved by this brutality; “you may beat me, you may lay me dead at your feet, but I will never do another stroke for you or yours if you persist in refusing to let me go to the chateau to look once more upon my mistress Emilie before they bury her. Oh! that one so good and kind should ever be buried up in the ground!”
“You may think her well off if she can keep buried in the ground, for there she is already.”
“Buried already, and only dead yester-night! Nay, it cannot be; you only say this, Master Arnaud, just to keep me here.”
“Hussy! What need have I to lie to such as thee? have not I the strong hand, and the whip in it? No, no, I tell you, they shovelled your lady there into the grave at the dawn of day, for since the new edicts the heretic people may only bury their dead at dawn and twilight.”
“And is she buried? my dear, dear mistress! shall I never see her again? never? never?”
Poor little Marie gave way to tears and cries.
“What ails the girl? has she heard of it?” asked a man who just turned in at the street door, addressing Arnaud.
“Heard of what? anything new going on at the château? I thought all was done there.”
The new comer, in his eagerness to tell news, was heedless of Marie’s presence, to whom each word he uttered was a serpent’s tooth; and he proceeded to state that the magistrates had been informed by the curate of certain outrages against him, and the holy offices of the church, at the chateau. How Madame d’Argile had, in her last moments, refused and derided his services, and made a mock of the charities offered to her perishing soul. And how the boy, her son, instigated by her evil example, had committed the boldest sacrilege, strewing on the ground and trampling under foot the holiest symbols of the church, and had proceeded to offer the grossest indignities to its representative the curate. These enormities being duly considered, the occasion was deemed a fitting one for the most appalling manifestation of the power of the true church. Accordingly, an order was issued for disinterring the body of Madame Emilie d’Argile, and dragging it around the public square of Poitou. And that this vindictive vengeance might lack none of the accessories to give it the picturesque effect for which the French have been always rather remarkable, measures had been taken that the guard sent to the château to convey Eugene to prison should meet the procession in face of that edifice, that the loving boy might see the mother on whose bosom he had hung, whose every hair was to him a sacred relic, dragged at the tail of a cart round the public square of Poitou! And this was done that heretics might be brought back to the true faith in Jesus! Like acts have been done with a like purpose, by many sects called Christian!
“Here will be the best place to see the meeting,” said the jailer’s friend, in conclusion. “This young gallant will come into the square by that street, and his mother’s body by this,” pointing to the streets that, running parallel, entered the square on each side the prison; “and they will naturally halt in front of us, as the boy is to be given into your keeping. How the good people love a pretty show like this, now! they are gathering from all points; see them settling round St. John’s steps like flies round honey—a sweet sight it will be. See those old women hobbling up to the shrine of the Virgin— it may be to pray for her soul; her carriage never passed that alms wer’n’t thrown to them. Lord help us! see old Valet smiting his breast; he’s thinking of all she did for him when his boys were killed in the Spanish war. They’d better have left the poor lady in her grave, to my mind.”
Poor little Marie had been effectually silenced by the first words of this communication. Not a word, tear, or sob came from her. Shivering as if an ague had seized her, she stole across the apartment, and, climbing on to a stone window-seat, she opened a casement-window, and stretched her little body half out of it, looking wildly on one side and on the other. It was a touching sight to see that little dimpled, rosy, laughing, shouting, creature, impressed with horror, and colourless as marble. She had not long stood there when she heard a rush, and then a maddening shout, and a troop of mounted soldiers wheeled into the square, and halted before the jailer’s house. As there was some little manœuvering to clear the space before them, Marie saw Eugene stationed at the very front, every object removed that could intercept his view of the ghastly spectacle preparing for him; there he was, helpless, his hands bound behind him, and his bridle-rein held by soldiers. Then, on the other side, through the narrow street, came the sound of tramping horses, and every head turned that way, and every eye in that direction; all was silence and expectation; life seemed suspended this moment for the sensation of the next.
“Master Eugene!” screamed Marie, “shut your eyes! look not that way! Oh! hear what I say!”
Eugene looked wildly round, but he saw nothing; half a dozen horsemen had drawn up between him and Marie, and there was no familiar sound in her strained and terror-struck voice. A soldier struck her, blow after blow, on her head and shoulders, with the hilt of his sword, till, overcome by the general feeling, she too turned her eyes to the troop now pouring into the square. They came—all—but where were the spoils of the grave? not there! A general buzz of inquiry and exclamation
[p. 193]
rose from the crowd. Little Marie, overcome by the sudden revulsion of feeling, rolled back from the window on to the stone floor and fainted away.
It was a few evenings after, that this same child, in the dead of night, stole into the jailer’s apartment. She dreaded the man as a child dreads an ogre, and it was gratitude and feudal devotion, fortifying a love stronger than the love of life, which inspired a girl of ten years with courage to do what she was now bent on doing. The jailer was asleep in his bed. A lamp was suspended from the ceiling, which, sending a broad light in every direction, left no friendly shadow for a moment’s shelter. The keys, of which Marie was to possess herself, were under the jailer’s pillow. They were attached to a single ring made of a series of small, clear-toned bells, that rung at the slightest touch. Marie stood for a moment hesitating.
“If he should wake!” thought she. “Heaven grant good father Clement has well drugged his wine!” She slid her arm under his pillow. He started, muttered in his sleep, and turned. She did not move, nor even tremble, but firmly grasped the ring and pulled it towards her. The bells tinkled. The jailer threw off the bedclothes and cried “help!” but it was the cry of a troubled dream; and, assured of this, after a moment’s breathless listening to his heavy breathing, Marie drew out the keys, and muffling the bells in her apron, she glided out of the room. Away she went through, long dark corridors, and up and down winding stairs, till she came to an apartment doubly locked, barred, and bolted. She did her task with a hand so skillful and a step so light that she entered the cell without breaking the slumbers of the prisoner. Eugene’s cheek rested on his hand, in which he held a miniature of his mother, and the expression of his face was as peaceful and contented as if the illusions of his dream were a reality, and he were actually enfolded in his mother’s arms. “He could not sleep so,” thought Marie, “if he knew that poor Alix died on this straw he lies on, and died for the will to serve dear mistress Emilie!” She knelt down and wakened him with a kiss. A few sentences passed between them, and he rose and followed her out of the cell. She replaced the fastening, and after many turns and windings, they came to a secret door that opened into a subterranean passage, connecting the prison with a neighbouring monastery, a passage known only to a Father Clement and a few of his brotherhood. There Father Clement received him, and there, with many tears and embraces, Eugene parted from Marie, who returned and replaced the keys, and who, as she afterwards told, secretly laughed many a time at the general conclusion that the devil had spirited away the prisoner.
It was on the following night that Eugene stood with Father Clement under the cloister of St. Francois, beside his mother’s grave. “Here, my dear child,” said the good man, “she will rest in peace. Léonie and I foresaw what must happen. The coffin which you believed contained your mother’s body was buried in the Protestant burial-place beside her father. A sufficient weight was in it to delude those who bore it there. There, by a cruel order, it was unearthed, but, as you know, your mother’s precious body was not found within it. Here she lies beside her mother and her mother’s kindred.”
“But, dear Father Clement, do not you—does not your church, I mean, forbid consecrated ground to those she calls heretics?”
“She does, my son; but it seemeth to me that if the prayers and alms of the heathen man, Cornelius, went up as a memorial before God, that your mother’s life of good deeds has expiated her error of faith; perhaps, my child,” added the good father, with a faint smile, “unshed tears, tears stayed by love and charity, may wash out these light stains on the soul.”
It was not for his mother’s soul, but the precious sanctuary which once contained it, that Eugene was anxious. “And will she rest here, dear Father Clement?” he asked; “will no one dare—”
“Softly, my son: no one knows but Léonie and I, and Léonie, if she were drawn by wild horses, would not betray the secret. There will be no disturbance here till the great day when the dead shall rise from their graves. While I live, this shall be holy ground to me, and I will tend it with vigil and prayer.”
“Oh, Father Clement, you are not a Catholic—you are nothing but a Christian.”
Father Clement smiled through his tears. “Truly, my son,” he said, “I would be nothing else. Every other name by which Christ’s followers is called is subordinate to that, and I would that all others were abolished, and that his disciples were known and bound together, by that on earth, as they will be in heaven. But, my son, we must not linger; danger is here, safety hence.”
Eugene knelt beside the grave, he kissed the stone that covered it, and love and faith mingled in silent prayer. He was there but a moment, but it was one of those moments that gives its stamp to the whole of after life.
Our extracts, with the necessary amplifications, have extended beyond the limits prescribed to us, and we can only add that, strictly obeying Father Clement’s instructions, and sheltered by disguises, Eugene passed from one Protestant house to another till he embarked for England. The wreck of his maternal property, with his father’s small patrimony, were afterward transmitted to him; and keeping steadily in mind his mother’s dying wish, after getting his education in England, and, in consequence of the interposition of powerful friends being joined by Léonie, his young sister, and Marie, he associated with other Huguenot families who emigrated to America. After being a few years here, and forgetting or disregarding the conventional ranks of the old world, he married Marie, and, if we may judge by their descendants, secured the transmission of such beauty, wit, and worth as seldom goes by royal patent, though stamped with ducal coronet.
---------------
1 [Author’s note] “Le roi commence à penser sérieusement à son salut, et à celui de ses sujets; si Dieu nous le conserve il n’y aura plus qu’ une religion dans son royaume. C'est le sentiment de Monsieur Louvois,” &c.—Lettres à la Contesse de St. Géran. [Translated by Elmore, et. al.: "The king starts to think seriously about his salvation and that of his subjects: if God intends it for us, there will only be one religion in his kingdom. This is Mr. Louvois' intuition. - Letters to the Countess of Saint Geran."]
2 [Author’s note] Madame de Maintenon, under authority of this law, took possession of the children of a Protestant uncle, and, adding hypocrisy to the cruelest treachery, pretended that she did it to express her gratitude to her aunt and benefactress!
3 [Editor’s note: Changed to “1672” in Tales and Sketches, 1844.]
4 [Editor’s note: Changed to “chateau” in Tales and Sketches, 1844.]
5 [Author’s note] The priest made lists of his converts, and in the margin marked the price affixed to each head, which was paid by the office appointed to receive these returns.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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A Huguenot Family
Subject
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Catholic persecution of French Protestants in the 17th century.
Description
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A story that chronicles the trials of the d’Argile family during the Catholic persecution of the Huguenots—French Protestants—in 1672 under the reign of the “Sun King,” Louis XIV.
Creator
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Sedgwick, Catharine Maria.
Source
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Godey's Lady's Book [edited by Sarah Josepha Hale], September and October 1842, pp. 144-48 and 189-93.
Date
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1842
Contributor
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Jenifer Elmore, Miriam Alcala, Madison Brockman, Stephanie Daniels, Olivia Taylor, D. Gussman
Relation
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Collected (with minor revisions) in Catharine Sedgwick, Tales and Sketches, Second Series, 249-89, New York: Harper & Bros., 1844; collected in Catharine Sedgwick, The Irish Girl and Other Tales, 54-94, London: Kent & Richards, and Edinburgh: J. Menzies, 1850.
Type
The nature or genre of the resource
Document
1842
Catholic
childbirth
crucifix
Edict of Nantes
emigration
France
Godey's Lady's Book
heretic
Historical fiction
Huguenot
Louis XIV
Madame de Maintenon
Madame de Sevigne
Madame Montespan
martyrs
midwife
mother
New World
persecution
physician
Poitu
Prison
prison escape
Protestant
Sarah Josepha Hale
servants
sons
Tales and Sketches - Second Series
-
https://d1y502jg6fpugt.cloudfront.net/4347/archive/files/e9cd83d2ef0b07f05c79784cf6e034fc.pdf?Expires=1712793600&Signature=hRlAVtrVtAMhdpLnF0MwaW0Jg%7EfTOYdj2-WcGDkeSbJaE-K3GQRBuQ6s9sRssNjAk6CHZ-CM32nrP-cFTAMppxAt%7ECaJLeC%7EahzmBZjQA48X1S%7Ehu3jxhmGWIGGs19dLwe9GJW1JzuHIaTjPyGqssRvyWG8R53Nx9caM%7EqMsBQTiYOxYNHqGc9MRI7EW338gn13pgmipJFSzYuUZajA5wv-9i4KB7y2%7Ei63EZANHPtZgqz%7EDXsOK%7EjPfxHsHaMwJTeImgZiKhAgowUz0V8DkXuc%7EtnRQsw6GG9wR2jv%7E3vNi04KyXB5bR5O3VDQF6fW9kJFllITh6VMr6V-Sc7-l7Q__&Key-Pair-Id=K6UGZS9ZTDSZM
7b42a8f9439faae7885b1b5b0da2134e
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
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1842
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Stories published in 1842.
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A VISION.
BY MISS C.M. SEDGWICK.
[p. 97]
I WALKED out on a bright morning early in May, when nature was unsealing her fountains of life and beauty. The rivers, brooks, all the water-courses down to the tiniest rill were filled to the brim by the flowing Spring rains. Their voices, from the gushing torrent to the little silver thread of a stream that softly stole through the meadow, sung their release from their winter prison. The violet was opening its blue eye, the anemone starring the fresh herbage, and all the early flowers, like chary maidens, were timidly unfolding their beauties. The willows along the river side were already in full leaf and tasseled, and the shrubs were fragrant with out-budding life. On the hill side the young leaves of the beech and maple, mingling with the dark foliage of the firs which had braved and outlasted winter, looked like youth gracefully sporting about maturity. And in beautiful harmony with this was the bright green of the winter grain contrasted with the sombre brown of the newly ploughed earth dotted with the potato crops, and just perforated by the sun-loving Indian corn. Cattle were keenly feeding on the fresh grass of the lowlands, and sheep nibbling on the hill side. The birds had come to their summer home, and pleasant tasks. The males were singing, wooing, and roving at their own wild will, while the females, good wives and household dames, were providing for the future lords of their aerial creation. The air was filled with the sound of young life: with the dissonant cries of the domestic birds, and the flutter and hum of millions of insects. The sky was bright and clear save where a breezy cloud sailed over it, so light that it dissolved while my eye followed it.
I sat down on a fallen trunk of a tree under a curtain of budding grape-leaves. I felt satisfied with the mere pleasure of existence. I wondered at those who staid at home, and drudged over household tasks when nature was proclaiming a holiday that might waken to joyous life and call forth the dullest human snail housed in its winter's shell.
By degrees the monotonous music of the brook lulled me into forgetfulness. I fell into a drowsy reverie and from reverie to sleep; but not sleep of an ordinary kind. My senses preserved their power unshackled by gross mortal elements and unlimited in their action by time or space. I seemed suddenly endowed with the clairvoyance of the Mesmerites, but with this remarkable advantage over them, that I am permitted to show to those who will but open their eyes what was revealed to my closed senses; and that while they ask faith in startling novelties I only impart self-evident truths. I was not conscious of any change in the vividness of my sensations. The scene was as distinctly before me as while I was awake; the only difference was an indefinite extension of power. As I gazed two lovely forms appeared before me, as if the air had become incorporate; and so fresh with youth and beauty that they seemed like an impersonation of the spring time. The one was a Hebe in form and expression; her garments were light and flowing in no sort constraining, impeding, or encumbering her. She gathered the sweet violets at her feet, and the anemones from the moist margin of the brook, and wove them together in a circlet for her brow which no care had ever touched, Her companion wore an amaranth wreath as a symbol of immortality. She had not quite the plumpness and freshness of her sister; for sisters they were; but there was a spirituality in her expression that indicated a celestial destiny. Her's was the beauty of reflection; something that welled up from a living fountain in the soul, the result of a felicitous animal condition. I asked their names. "Our names," replied the elder, "are implied in our offices. Observe the one, and you will know the other."
I did observe them, and as I said before, without limit of time or space; and I soon learned that their mission was to bless the human race, but that powerful as they were, nothing could be effected without the co-operation of those to whom they were sent.
Strange to say, they were most praised when absent. Every one theoretically acknowledged their worth, and agreed in admiring their beauty, but few cherished them; some seemed stupidly unconscious of their presence, and many grossly abused them to their faces, but the moment their backs were turned they were regretted and praised. Nothing was enjoyed without them; they were sought by sacrifice and pilgrimage, and if their favour was irrecoverable, life was one long complaint, made up of suffering days and sleepless nights.
She of the amaranth wreath did sometimes linger with those her sister had abandoned. She could not remove but she sanctified their sufferings and shed an attractive light over them, that drew their friends around them even more than while they were the favourites of her beautiful sister. This I marked, she only staid at the bidding of Religion. No inferior power could detain her after her sister was gone.
There was no habitable place on the globe which the sisters did not visit, but as I naturally felt most interested in their movements in my own country, I here most narrowly observed them. One sad con-
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fession truth compels me to make. I saw fewer signs of their friendship among my own country-people than elsewhere. Their intimates could never be mistaken; there was a certain clearness in their eyes, brightness on their cheeks, elasticity in their movements and animation in their voices that infallibly betokened the proximity and favour of the sisters.
"Why," I asked with some impatience, "why this partiality? why do you so soon forsake my people, when I see you abroad with English men and women in parks, gardens, and pleasure grounds, maintaining with them a hearty friendship through the seven stages of life; you follow too, the poor Swiss mountaineers and dwell with them under the shadow of their icy mountains, faring hard and working hard for a hundred years: and you sit down on the sunny side of a street with the lean and hungry Italian beggar, who shouts and laughs cheerily at your side, till the old pilgrim drops from your bosom into the grave."
"We are not capricious," they replied, with dignity; "we are the ordained companions of your race, and by a law superior to us we cling to them till driven away by ignorance, neglect, or misuse. Listen, and learn some of the reasons that weaken our friendship with your people, and so often expel us from their society; for it is they, and not we, that break the compact nature has made between us.
"We love their children and bid them forth into the open air where the sun can send its vital heat through their expanding frames, and where the fresh breath of Heaven may light their eyes, and colour their cheeks. You will hear our voices merrily ringing wherever they are found coursing down the icy hills in winter, and loudest and blithest are we among the skaters on the moonlit lake. When the ball-playing time comes we are on the village green with the first, and we linger with the last. They must follow us to the woodlands, brush off the dew with their early footsteps, welcome abroad the bright frosty morning, and bravely face the winter's wind. Nor do we desert the city if rightly welcomed there, if treated to early hours and temperate meals. But the children must trundle their hoops through the parks with us. We are stifled in close nurseries. We cannot sit by them while their heads are drooping over lessons in unventilated school-rooms for six consecutive hours. We cannot breathe in dormitories with forty pairs of lungs inhaling over and over again an exhausted atmosphere. Our hearts would die within us if condemned to walk in the funereal processions of boarding-school girls. Our lives are in the open air. Those who would have our constant presence, our heartiest love, must follow us a-field. One of your poets has said,
'God made the country, and man made the
town;'
and we say, God ordained the out-door life, and man the in-door.
"We pity those who are condemned by conventional life, or the artificial condition of society, to violate some of our laws; but while they respect and cherish us we do not utterly desert them. We have been driven away from the hard-tasked and ill-fed operatives in the old world, but we are on very good terms with the buxom, light-hearted (because lightly-tasked) girls in your manufactories. Tell them a secret for us; if they will come oftener abroad to meet us, we will send them back to their labour with fresher spirits and prettier looks. Beauty cannot endure without us, after youth. Your very young women are beautiful, but with their youth and freshness their beauty vanishes. Virtuous, through all the stages of life, we acknowledge them to be, but without us their very goodness is often a toil and weariness. Were they but true to us their smiles would be spontaneous, and their well-doings an enjoyment.
You see we never desert those who live in the open air, whether they browse on coarse edibles, or fare sumptuously every day; whether they be clothed in fine linen or in rags; and yet you expect us to house ourselves with you in rooms heated to a degree that sears your skins, inflames your eyes, and dries away the very fountains of life. Pardon our frankness," they continued, pointing to some shallow vessels for personal purification; "look at the broad reservoirs of water, and deep fonts in our temples; we cannot abide these things. You reproach us, but our alienation from your people is not our fault. All classes and conditions among you reject us. We offer to give gladness to the days of your students, and refreshment to their nights, but they refuse the conditions of our friendship, and languish and stupify over their books. Your sedentary men are deaf to our warnings and invitations, and before half the term of life is spent they are weary and wasted, and disappear, leaving half their tasks undone. Your merchants, knowing we hate the whole brood of care, heap anxiety on anxiety, and toil on toil, till, bending under an accumulation of riches or poverty, it matters little which, they turn to seek our favour, and find an impassable gulf between us. We never return to those who gray their hair and furrow their cheeks with sordid care.
"We seek rural life, and trudge a-field with your farmer; but alas! we have complaints to make of him. We have again and again declared our antipathy to fresh bread and hot cakes, and yet he asks us to breakfast on them. We repair to his meridian meal, and he offers us hard salted meat and fried messes; and when we join the pleasant gathering round the tea-table we are compelled to fly for our lives from poisonous sweetcakes and sweetmeats."
"But surely," said I, "you have devoted friends among our people. There are colleges endowed to train your ministers, and every paper we read is filled with promises to restore to your society and friendship all who, by any accident, misfortune, or fault, have lost them. Every town has innumerable arsenals. Every village has its store-
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house, filled with philtres and charms which these, your ministers, profess so to compound and administer as to restore your gladdening presence to every mortal that seeks you."
A sad smile passed over the sisters' faces, and the elder, drawing near to me, said in a subdued voice, "Save us from our friends; wisdom, skill, and virtue some of them possess; but they work in the dark, and though they now and then make some fortunate guesses, they have made few discoveries. They have been well compared to a watchmaker who should attempt to repair a watch of which he could not see the machinery. Besides, among these our professed friends are a mass of ignorant pretenders, and in their hands these charms and philtres are deadly poisons, and those to whom they are given stumble and blunder on after us with stiffened joints, weak and withering limbs, sunken cheeks, loosened teeth, aching jaws, and all the pains and aches which flesh is heir to.
"But," she concluded, the light shadow that had fallen on her joyous face passing from it, "the condition of your race here and elsewhere is improving, and these evils will vanish before the progress of experience, knowledge, and virtue. The time is coming when we shall have a league of friendship with you from the breezy hills of the north, to the orange groves of the south; then will we give life to life, and make it the happy and profitable service God intended it to be."
Who were these sisters? All ye of the blooming cheek and strong heart answer from your own happy consciousness, "Health and Cheerfulness."
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
A Vision
Subject
The topic of the resource
Healthy vs. unhealthy modes of living
Description
An account of the resource
The narrator has a vision of two female spirits that represent the ideal of a natural and healthy life.
Creator
An entity primarily responsible for making the resource
Sedgwick, Catharine Maria
Source
A related resource from which the described resource is derived
Godey's Lady's Book [edited by Sarah Josepha Hale] (August 1842) pp. 97-99.
Date
A point or period of time associated with an event in the lifecycle of the resource
1842
Contributor
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D. Gussman
Relation
A related resource
Collected in Catharine Sedgwick, Tales and Sketches, Second Series, 321-30, New York: Harper & Bros., 1844; collected in Catharine Sedgwick, The Irish Girl and Other Tales, 129-38, London: Kent & Richards, and Edinburgh: J. Menzies, 1850.
Language
A language of the resource
English
Type
The nature or genre of the resource
Document
1842
cheerfulness
convention
farmers
Godey's Lady's Book
health
manufacturing
Mesmerism
Nature
rural life
Spring
Tales and Sketches - Second Series
The Task -- Book I: The Sofa
urban life
vision
William Cowper