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Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
1826
Document
A resource containing textual data. Note that facsimiles or images of texts are still of the genre text.
Text
Any textual data included in the document.
The Catholic Iroquois
A Few years since, a gentleman, on his way from Niagara to Montreal, arrived at Coteau du Lac. While the pilot, in conformity to the law, was obtaining a clearance for the lower province, the clouds, which had been all day threatening a storm, poured out their stores of thunder, lightning, and rain with such violence, that it was deemed most prudent to defer the conclusion of the voyage till the following day. The Boatmen’s Inn was the only place of refuge, and the stranger was at first glad of the shelter within it. But he was an amateur traveller, and gentlemen of that fastidious class do not patiently submit to inconveniences. The inn was thronged with a motley crew of Scotch and Irish emigrants - Canadians - and boatmen, besides loiterers from the vicinity, who were just reviving from the revels of the preceding night. The windows were obscured with smoke, and the walls tapestried with cobwebs. The millennium of spiders and flies seemed to have arrived, for myriads of this defenceless tribe buzzed fearlessly around the banners of their natural enemy, as if, inspired by the kindliness of my uncle Toby, he had said, “poor fly, this world is wide enough for thee and me.”
The old garments and hats that had been substituted for broken panes of glass, were blown in, and the rain pattered on the floor. Some of the doors hung by one hinge - others had no latches; some of the chairs were without bottoms, and some without legs
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-- the bed-rooms were unswept; the beds unmade; and in short, the whole establishment, as a celebrated field-preacher said of a very incommodious part of the other world, was “altogether inconvenient.”
The traveller, in hopes of winning the hostess’s good-will, and thereby securing a clean pair of sheets, inquired his way to the kitchen, where he found her surrounded by some half dozen juvenile warriors in a state of open hostility, far more terrible than the war of the elements. Having succeeded, by means of a liberal distribution of sugarplums, in procuring a temporary suspension of arms, he introduced himself to his hostess by some civil inquiries, in answer to which he ascertained that she was a New England woman, though unfortunately she possessed none of those faculties for getting along, which are supposed to be the birthright of every Yankee. She did express a regret that her children were deprived of “school and meeting privileges,” and entertained something of a puritanical aversion to her Catholic neighbours; but save these relics of local taste or prejudice, she retained none of the peculiarities of her native land. The gentleman was not long in discovering, that the unusual ingress of travellers reduced them all to the level of primitive equality, and that so far from the luxury of clean sheets, he must not hope for the exclusive possession of any.
On further inquiry he learned, that there was a French village at a short distance from the inn, and after waiting till the fury of the storm had abated, he sallied forth in quest of accommodation and adventure. He had not walked far, when his exploring eye fell on a creaking sign-board, on which was inscribed “Auberge et laugement.” But lodgment it would not afford our unfortunate traveller. Every apartment - every nook and corner was occupied by an English part, on their way to the Falls.
Politeness is
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an instinct in French, or if not an instinct, it is so interwoven in the texture of their character, that it remains a fast colour, when all other original distinction have faded. The Canadian peasant, though he retains nothing of the activity and ingenuity of his forefathers, salutes a stranger with an air of courtesy rarely seen in any other uneducated American. The landlord of the Auberge was an honourable exemplification of this remark. He politely told the stranger that he would have to conduct him to a farm-house, where he might obtain a clean room and a nice bed. The offer was gratefully accepted, and out traveller soon found himself comfortably established in a neat whitewashed cottage, in the midst of a peasant’s family, who were engaged in common rural occupations. The wants of his body being thus provided for, he resorted to the usual expedients to enliven the hours that must intervene before bed-time. He inquired of the master of the house how he provided for his family, and after learning that he lived, as his father and grandfather before him, by carrying the few products of his farm to Montreal, he turned to the matron, and asked her why her children were not taught English. “Ah!” she replied, :the English have done us too much wrong.” She then launched into a relation of her sufferings during the last war. She had, like honest Dogberry, “had her losses,” and found the usual consolation in recounting them. The militia had spoiled her of her flocks and herds, and des veaux – des moutons - des dindons - et des poulets, bled afresh in her sad tale. If her children were not taught English, one of them, the mother said had been sent to a boarding-school at the distance of twenty miles, and she could now read like any priest. Little Marie was summoned, and she read with a tolerable fluency from her school-book a collection of extracts from the Fathers, while her simple parents sat bending over her with their mouths wide open, and their eyes sparkling, and occasionally turn—
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ing on the stranger with an expression of wonder and delight, as if they would have said, “did you ever see any thing equal to that?”
The good-natured stranger listened and lavished his praises, and then, in hope of escaping from any further display of the child’s erudition, he offered to assist her elder sister, who was winding a skein of yarn. This proved a more amusing resource. The girl was pretty, and lively and showed by the upward inclination of the corners of her arch mouth, and flashes of her laughing eye that she could understand the compliments, and return the raillery of her assistant. The pretty Louise had been living at Seignorie with the madame, a rich widow - “si riche - si bonne,” she said, but “trop agée pour Monsieur, parce qu’elle a peut être trente ans; et d’ailleurs, elle n’est pas assez belle pour Monsieur.” Monsieur was a bachelor of forty years standing, and his vanity was touched by Louise’s adroit compliment. The skein slipped off his hands, Louise bent her head to arrange it, her fair round cheek was very near Monsieur’s lips, perhaps her mother thought too near, for she called to Louise to lay aside her yarn and prepare the tea, and after tea the pretty girl disappeared. Our traveller yawned for an hour or two over the only book the house afforded, Marie’s readings from St. Augustine and St. Chrysostom, and then begged to be shown to his bed. On entering his room, his attention was attracted to an antique, worm-eaten, travelling port-folio. It was made of morocco, and bound and clasped with silver, and, compared with the rude furniture of the humble apartment, it had quite an exotic air. He took it up and looked at the initials on the clasp. “That is a curious affair, said his landlord, “and older than you or I.”
“Something in that way,: replied the landlord
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“ there is a big letter in it which has been like so much blank paper to us, for we have never had a scholar in the family that could read it. I have thought to take it some day to Pére Martigné at the Cedars, but I shall let it rest till the next year when Marie - bless her ! will be able to read writing. ” The stranger said that if his landlord had no objection, he would try to read it. The old man’s eyes glistened - he unclasped the port-folio, took out the manuscript and put it into the stranger’s hands. “You are heartily welcome,” he said, “it would be best but an uncouth for Marie, for, as you see, the leaves are mouldy, and the ink has faded.”
The stranger’s zeal abated when he perceived the difficulty of the enterprise. “It is some old family record I imagine,” he said, unfolding it with an air of indifference.
“Heaven knows,” replied the landlord ; “I only know that it is no record of my family. “We have been but simple peasants from the beginning, and not a single line has been written about us, except what is on my grandfather’s grave-stone at the Cedars - God Bless him! I remember well as if it were yesterday, his sitting in that old oaken chair by the casements, and telling us all about his travels to the great western lakes, with one Bonchard, a young Frenchman, who was sent to our trading establishments - people did not go about the world then, as they do now-a-days, just to look at rapids and waterfalls.”
“Then this,” said the stranger, in the hope of at last obtaining a clue to the manuscript, “this I presume is some account of the journey?”
“Oh, no,” replied the old man. “Bonchard found this on the shore of Lake Huron, in a strange wild place - sit down, and I will tell you all I have heard my grandfather say about it; bless the good old man, he loved to talk of his journey.” And so did his grandson, and the stranger listened patiently to the fol-
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lowing particulars, which are only varied in language from the landlord’s narration.
It appeared that about the year 1700, young Bonchard and his attendants, on their return from Lake Superior, arrived on the shore of Lake Huron, near Saganaw Bay. From an eminence, they described an Indian Village, or, to use their descriptive designation, a “smoke.” Bonchard despatched his attendants with Seguin, his Indian guide, to the village, to obtain canoes to transport them over the lake, and in the mean time he sought for some place that might afford him shelter and repose. The shore was rocky and precipitous. Practice and experience had rendered Bonchard as agile and courageous as a Swiss Mountaineer, and he descended the precipice leaping from crag to crag as unconscious of an emotion of fear, as the wild bird that flapped her wings over him, and whose screeches alone broke the stillness of the solitude. Having attained the margin of the lake, he loitered along the water’s edge, till turning an angle of the rocks, he came to a spot which seemed to have been contrived by nature for a place of refuge. It was a little interval of ground in the form of an amphitheatre, nearly infolded by the rocks, which as they projected boldly into the lake at the extremities of the semi circle, looked as if their giant forms had been set there to defend this temple of nature. The ground was probably inundated after the easterly winds, for it was soft and marshy and among the ranks of weeds that covered it there were some aquatic flowers. The lake had once washed the base of the rocks here as elsewhere; they were worn perfectly smooth in some places, and in others broken and shelving. Bonchard was attracted by some gooseberries that had forced themselves through crevices in the rocks, and which seemed to form, with their purple berries and bright green leaves, a garland around the bald brow of the precipice. They are among the few indigenous fruits of the
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wilderness, and doubtless looked as tempting to Bonchard, as the most delicious fruits of the Hesperides would, in his own sunny valleys of France. In reconnoitering for the best mode of access to the fruit, he discovered a small cavity in the rock, that so much resembled a berth in a ship, as to appear to have been the joint work of nature and art. It had probably supplied the savage hunter or fisherman with a place of repose, for it was strewn with decayed leaves, so matted together as to form a luxurious couch for one accustomed for many months to sleeping on a blanket, spread on the bare ground. After possessing himself of the berries, Bonchard crept into the recess, and, (for there is companionship in water,) he forgot, for a while, the tangled forests, and the wide unbroken wilderness that interposed between him and his country.
He listened to the soft musical sounds of the light waves, as they broke on the shelving rock and reedy bank; and he gazed on the bright element which reflected the blue vault of heaven, and the fleecy summer cloud, till his sense became oblivious of this, their innocent and purest indulgence, and he sunk into a deep sleep, from which he was awakened by the dashing of oars.
Bonchard looked out upon the lake, and saw, approaching the shore, a canoe, in which were three Indians - a young man who rowed the canoe, an old man, and a maiden. They landed not far from him, and without observing him, turned towards the opposite extremity of the semicircle. The old man proceeded with a slow, measured steps and removing a sort of door, formed a flexible brush-wood and matting, (which Bonhard had not before noticed,) they entered an excavation in the rocks, deposited something which they had brought in their hands, prostrated themselves for a few moments, and then slowly returned to the canoe; and, as long as Bonchard could discern the bark, glancing like a water-fowl over the
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deep blue waters, he heard the sweet voice of the girl, accompanied at regular intervals by her companions, hymning, as he fancied, some explanation of their mute worship, for their expressive gestures, pointed first to the shore, and then to the skies.
As soon as the canoe disappeared, Bonchard crept out of his berth, and hastened to the cell. It proved to be a natural excavation, was high enough to admit a man of ordinary stature, and extended for several feet, when it contracted to a mere channel in the rocks. On one side, a little rivulet penetrated the arched roof, and fell in large crystal drops into a natural basin, which it had worn in the rock. In the centre of the cell there was a pyramidal heap of stones; on the top of the pile lay a breviary and santanne; and on the side of it ere arranged the votive offerings Bonchard had seen deposited there. He was proceeding to examine them, when he heard the shrill signal whistle of his guide: he sounded his horn in reply, and in a few moments Sequin descended the precipice, and was at his side. Bonchard told him what he had seen, and Sequin, after a moment’s reflection, said, “This must be the place of which I have so often heard our ancients speak- a good man died here. He was sent by the Great Spirit to teach our nation good things: and the Hurons yet keep many of his sayings in their hearts. They say he fasted all of his lifetime, and he should feast now, so they bring him provisions from their festivals. Let us see what offerings are these?” Sequin first took up a wreath of wild flowers and evergreens, interwoven- “this,” he said, “was a nuptial offering;” and he inferred, that the young people were newly married. Next was the calumet- “this,” said Sequin, “is an emblem of peace, an old man’s gift- and these,” he added, unrolling a skin that enveloped some ripe ears of Indian corn, “are the emblems of abundance; and the different occupations of a man and woman. The husband hunts the deer,
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--the wife cultivates the maize; and those,” he concluded, pointing to some fresh scalps, and smiling at Bonchard’s shuddering, “those are the emblems of victory.” Bonchard took up breviary, and as he opened it, a manuscript dropped from between its leaves-he eagerly seized, and was proceeding to examine it, when his guide pointed to the lengthening shadows on the lake, and informed him that the canoes were ready at the rising of the full moon. Bonchard was a good Catholic; and like all good Catholics, a good Christian. He reverenced all the saints in
the calendar; and he loved the memory of a good man, albeit never canonized. He crossed himself, and repeated a paternoster, and then followed his guide to the place of rendezvous. The manuscript he kept as a holy relic, and that which fell into the hands of our traveller at the cottage of the Canadian peasant, was a copy he had made to transmit to France. The original was written by Père Mésnard, (whose blessed memory had consecrated the cell on Lake Huron,) and contained the following particulars:
This holy man was educated at the seminary of St. Sulpice. The difficult and dangerous enterprise of propagating his religion among the savages of the western world, appears early to have taken possession of his imagination, and to have inspired him with the ardour of an apostle, and with the resolution of a martyr. He came to America under the auspices of Madame de Bouillon, who had, a few years before, founded the Hotel Dieu at Montreal. With her sanction and aid, he established himself at a little village of the Utawas, on the borders lake St. Louis, at the junction of the Utawa river and the St. Lawrence. His pious efforts won some of the savages to his religion, and to the habits of civilized life; and others he persuaded to bring their children to be trained in a yoke, which they could not bear themselves.
On one occasion, an Utawa chief appeared before
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Père Mésnard with two girls whom he had captured from the Iroquois - a fierce and powerful nation, most jealous of the encroachment of the French, and resolute to exclude from their territory the emissaries of the Catholic religion. The Utawa chief presented the children to the father, saying, “They are the daughters of my enemy, of Talasco, the mightiest chief of the Iroquois-the eagle of his tribe : he hates Christians - he calls them dogs-make his children Christian, and I shall be revenged.” This was the only revenge to which the good father would have been accessory. He adopted the girls in the name of the church and St. Joseph, to whom he dedicated them, intending that when they arrived at the suitable age to make voluntary vows, they should enrol themselves with the religieuses of the Hotel Dieu. They were baptized by the Christian names of Rosalie and Françoise. They lived in Père Mésnard’s cabin and were strictly trained to the prayers and penances of the church ; Rosalie was a natural devotee- the father had recorded surprising instances of her voluntary mortifications. When only twelve years old, she walked on the ice around an island, three miles in circumference, on her bare feet- she strewed her bed with thorns, and seared her forehead with a red hot iron, that she might, as
she said bear the mark of the “slave of Jesus.” The father magnifies the piety of Rosalie, with the exultation of a true son of the church, yet as a man, he appears to have felt far more tenderness for Françoise, whom he never names without some epithet, expressive of affection or pity. If Rosalie was like a sunflower, that lives but to pay homage to a single object, Francoise resembled a luxuriant plant, that shoots out its flowers on every side, and imparts the sweetness of its perfume to all who wander by. Père Mésnard says she could not pray all her time. She loved to roam in the woods; to sit gazing on the rapids, singing the wild native songs, for which the Iroquois are so much
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celebrated-she shunned all intercourse with the Utawas, because they were the enemies of her people. Père Mésnard complains that she often evaded her penances, but, he adds, she never failed in her benevolent duties.
On one occasion, when the father had gone to the Cedars on a religious errand, Françoise entered the cabin hastily- Rosalie was kneeling before a crucifix. She rose at her sister’s entrance, and asked her with an air of rebuke, where she had been sauntering? Françoise said she had been to the Sycamores, to get some plants to dye quills for Julie’s wedding moccasins.
“You think quite too much of weddings,” rescued Rosalie, “for one whose thoughts should all be upon a heavenly marriage.”
“I am not a nun yet,” said Françoise, “but oh! Rosalie, Rosalie, it was not of weddings I was thinking - as I came through the wood I heard voices whispering - our names were pronounced - not our Christian names, but those they called us by at Onnontagué.”
“You surely dared not stop to listen!” exclaimed her sister.
“I could not help it, Rosalie - it was our mother’s voice” - An approaching footstep at this moment startled both the girls. They looked out, and beheld their mother, Genanhatenna, close to them. Rosalie sunk down before the crucifix, Françoise sprang towards her mother in the ecstacy of a youthful and natural joy. Genanhatenna, after looking silently at her children for a few moments, spoke to them with all the energy of strong and irrepressible feeling. She entreated, she commanded them to return with her to their own people. Rosalie was cold and silent, but Françoise laid her head on her mother’s lap, and wept bitterly. Her resolution was shaken, till Genanhatenna arose to depart, and the moment of decision
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could not be deferred ; she then pressed the cross that hung at her neck to her lips, and said, “Mother, I have made a Christian vow, and must not break it.”
“Come with me then to the wood,” replied her mother ; “if we must part, let it be there - come quickly - the young chief Allewemi awaits me - he has ventured his life to attend me here. If the Utawas see him, their cowardly spirits will exult in a victory over a single man.”
“Do not go,” whispered Rosalie, “you are not safe beyond the call of our cabins.” Francoise’s feelings were in too excited a state to regard the caution, and and she followed her mother. When they reached the wood, Genanhatenna renewed her passionate entreaties. “Ah! Françoise,” she said, “they will shut you within stone walls, where you will never again breathe the fresh air - never hear the songs of birds, nor the dashing of waters. The Christian Utawas have slain your brothers - your father was the stateliest tree in our forests, but his branches are all lopped, or withered, and if you return not, he perishes without a single scion from his stock. alas! alas! I have borne sons and daughters, and I must die a childless mother.”
Françoise’s heart was touched - “I will- I will return with you mother,” she said, “only promise me that my father will suffer me to be a Christian.”
“That I cannot, Françoise,” replied Genanhatenna, “your father has sworn by the God Areouski,* [* The God of War] that no Christian shall live among the Iroquois.”
“Then, mother,” said Francoise, summoning all her resolution, “we must part- I am signed with this holy sign,” she crossed herself, “and the daughter of Talasco should no longer waver.”
“Is it so?” cried the mother, and starting back from Françoise’s offered embrace, she clapped her hands and shrieked in a voice that rung through the wood;
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the shriek was answered by a wild shout, and in a moment after Talasco and the young Allewemi rushed on them. “You are mine,” said Talasco, “in life and in death you are mine.” Resistance would have been in vain. Francoise was placed between the two Indians, and hurried forward. As the party issued from the wood, they were met by a company of Frenchmen, armed, and commanded by a young officer eager for adventure. He perceived, at a glance, Françoise’s European dress - knew she must be a captive, and determined to rescue her. He levelled his musket at Talasco ; Françoise sprang before her father, and shielded him with her own person, while she explained in French that he was her father. “Rescue me,” she said, “but spare him-do not detain him-the Utawas are his deadly foes- they will torture him to death, and I, his unhappy child, shall be the cause of all his misery.
Talasco said nothing. He had braced himself to the issue, whatever it might be, with savage fortitude. He disdained to sue for a life which it would have been his pride to resign without shuddering, and when the Frenchmen filed off to the right and left, and permitted him to pass, he moved forward without one look or word that indicated he was receiving a favour at their hands. His wife followed him. “Mother - one parting word,” said Françoise, in a voice of tender appeal.
“One word,” echoed Genanhatenna, pausing for an instant; “Yes, one word - Vengeance. The day of your father’s vengeance will come - I have heard the promise in the murmuring stream and in the rushing wind - it will come.”
Françoise bowed her head as if she had been smitten, grasped her rosary, and invoked her patron saint. The young officer, after a moment’s respectful silence, asked whither he should conduct her? “To Père Mésnard’s,” she said.
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“Père Mésnard’s,” reiterated the office. “Père Mésnard is my mother’s brother, and I was on my way to him when I was so fortunate as to meet you.”
The officer’s name was Eugene Brunon. He remained for some days at Sy. Louis. Rosalie was engrossed in severe religious duties, preparatory to her removal to the covent. She did not see the strangers, and she complained that Françoise no longer participated her devotions. Françoise pleaded that her time was occupied with arranging the hospitalities of their scanty household; but when she was released from this duty by the departure of Eugene, her spiritual taste did not revive. Eugene returned successful from the expedition on which he had been sent by the government; then for the first time, did Père Mésnard perceive some token of danger, that St. Joseph would lose his votary; and when he reminded Françoise that he had dedicated her to a religious life, she frankly confessed that she and Eugene had reciprocally plighted their faith. The good father reproved and remonstrated- and represented in the strongest colours, “the sin of taking the heart from the altar, and devoting it to an earthly love” - but Françoise answered that she could not be bound by vows she had not herself made. “Oh! Father,” she said, “let Rosalie be a nun and a saint - I can serve God in some other way.”
“And you may be called to do so in a way, my child,” replied the father with solemnity, “that you think not of.”
“And if I am,” said Françoise smiling, “I doubt not good father, that I shall feel the virtue of all your prayers and labours in my behalf.” This was the sportive reply of a light, unapprehensive heart, but it sunk deeply into the Father’s mind, and was indelibly fixed there by subsequent circumstances. A year passed on - Rosalie was numbered with the black nuns
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of the Hotel Dieu. Eugene paid frequent visits to St. Lous, and Père Mésnard, finding further opposition useless, himself administered the holy sacrament of marriage. Here the father pauses in his narrative, to eulogize the union of pure and loving hearts, and pronounces that, next to a religious consecration, this is most acceptable to God.
The wearisome winter of Canada was past - summer had come forth in her vigour, and clothed with her fresh green the woods and valleys of St. Louis; the full Utawa had thrown off its icy mantle, and proclaimed its freedom in a voice of gladness. Père Mésnard had been, according to his daily custom, to visit the huts of his little flock. He stopped before the crucifix which he had caused to be erected in the centre of the village - he looked about upon the fields prepared for summer crops - up on the fruit trees gay with herald blossoms - he saw the women and children busily at work in their little garden patches, and he raised his heart in devout thankfulness to God, who had permitted him to be the instrument of redeeming these poor savages from a suffering life. He cast his eye on the holy symbol before which he knelt, and saw, or fancied he saw, a shadow flit over it. He thought it was a passing cloud, but when he looked upward, he perceived the sky was cloudless, and then he knew full well it was a presage of coming evil. But when he entered his own cabin, the sight of Françoise dispelled his gloomy presentiments. “Her face,” he says, “was as clear and bright as the lake, when not a breath of wind was sweeping across it, and the clear sun shone upon it.” She had, with her simple skill, been ornamenting a scarf for Eugene. She held it up for Père Mésnard as he entered. “See father,” she said, “I have finished it, and I trust Eugene will never have a wound to soil it. Hark!” she added, “he will be here presently, I hear the chorus of his French boatmen swelling on the air.” The good Father would
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have said, “You think too much of Eugene, my child,” but he could not bear to check the full tide of her youthful happiness, and he only said with a simple, “When your bridal moon is in the wane, Françoise, I shall expect you to return to penances and prayers.” She did not heed him, for at that instant she caught a glimpse of her husband, and bounded away, fleet as a startled deer, to meet him. Père Mésnard observed them as they drew near the cabin. Eugene’s brow was contracted, and though it relaxed for a moment at the childish caresses of Françoise, it was evident from his hurried step and disturbed mein, that he feared some misfortune. He suffered Françoise to pass in before him, and, unobserved by her, beckoned to Père Mésnard. “Father,” he said, “there is danger near. An Iroquois captive was brought into Montreal yesterday, who confessed that some of his tribe were out on a secret expedition; I saw strange canoes moored in the cove at Cedar Island - you must instantly return with Françoise in my boat to Montreal.”
“What!” exclaimed the father, “think you that I will desert my poor lambs at the moment the wolves are coming upon them!”
“You cannot protect them, father,” replied Eugene.
“Then I will die with them.”
“Nay father,” urged Eugene, “be not so rash. Go - if not for your own sake, for my poor Françoise - what will become of her if we are slain? The Iroquois have sworn vengeance on her, and they are fierce and relentess as tigers. Go, I beseech you - every moment is winged with death. The boatmen are ordered to await you at the Grassy Point. Take your way through the maple wood - I will tell Françoise that Rosalie has sent for her - that I will join her to-morrow - any thing to hasten your departure.”
“Oh, my son - I cannot go - the true Shepherd will not leave his sheep.”
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The good father continued inexorable, and the only alternative was to acquaint Françoise, and persuade her to depart alone. She positively refused to go without her husband. Eugene represented to her that he should be for ever disgraced if he deserted a settlement under the protection of his government, at the moment of peril - “My life, Françoise,” he said, “I would lay down for you - but my honour is a trust for you - for my country - I must not part with it.” He changed his intreaties into commands.
“Oh, do not be angry with me,” said Françoise; “I will go, but I do not fear to die here with you.” She had scarcely uttered these words, when awful sounds broke on the air - “It was my father’s war-whoop,” she cried - “St. Joseph aid us! - we are lost.”
“Fly-fly, Françoise,” exclaimed Eugene- “To the maple wood before you are seen.”
Poor Françoise threw her arms around her husband - clung to him in one long, heart-breaking embrace, and then ran towards the wood. The terrible war-cry followed, and there mingled with it, as if shrilly whispered in the ear, “Vengeance - they day of your father’s vengeance will come.” She attained the wood, and mounted a sheltered eminence, from which she could look back upon the green valley. She stopped for an instant. The Iroquois canoes had shot out of the island cove, and were darting towards the St. Louis, like vultures, eager for they prey. The Utawas rushed from their huts, some armed with musket, others simply with bows arrows. Père Mésnard walked with a slow but assured step towards the crucifix, and having reached it, he knelt, seemingly insensible to the gathering storm, and as calm as at his usual vesper prayer. “Ah,” thought Françoise, “the first arrow will drink his life-blood.” Eugene was every where at the same instant - urging some forward, and repressing others; and in a few moments all were marshalled in battle array around the crucifix.
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The Iroquois had landed. Françoise forgot now her promise to her husband, forgot every thing in her intense interest in the issue of the contest. She saw Père Mésnard advance in front of his little host, and make a signal to Talasco. “Ah, holy Father,” she exclaimed, “thou knowest not the eagle of his tribe - thou speakest words of peace to the whirlwind.” Talasco drew his bow - Françoise sunk to her knees, “God of mercy shield him!” she cried. Père Mésnard fell pierced by the arrow - the Utawas were panic struck. In vain Eugene urged them forward - in vain he commanded them to discharge their muskets. All with the exception of five men turned and fled. Eugene seemed determined to sell his life as dearly as possible. The savages rushed on him and his brave companions with their knives and tomahawks. “He must die!” exclaimed Françoise; and instinctively she rushed from her concealment. A yell of triumph apprized her that her father’s band descried her - she faltered not - she saw her husband pressed on every side. “Oh, spare him - spare him!” she screamed - “he is not your enemy.” Her father darted a look at her - “A Frenchman! - a Christian!” he exclaimed, :and not my enemy!” and turned again to his work of death. Françoise rushed into the thickest of the fray - Eugene uttered a faint scream at the sight of her. He had fought like a blood hound while he believed he was redeeming moments for her flight; but when the hope of saving her forsook him, his arms dropped nerveless, and he fell to the ground. Françoise sunk down beside him - she locked her her arms around him, and laid her cheek to his. For one moment her savage foes fell back, and gazed on her in silence - there was a chord in their natures that vibrated to a devotedness which triumphed over fear of death; but their fierce passions were suspended only for a moment. Talasco raised his tomahawk - “Do not strike, father,” said Françoise, in a faint calm
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voice, “he is dead.” “Then let him bear the death-scar,” replied the unrelenting savage, and with one stroke he clove her husband’s head asunder. One long loud shriek pealed on the air, and Françoise sunk into as utter unconsciousness as the mangled form she clasped. The work of destruction went on - the huts of the Utawas burned, and women and children in one indiscriminate slaughter.
The father relates that he was passed, wounded and disregarded, in the fury of the assault - that he remained in a state of insensibility till midnight, when he found himself lying by the crucifix with a cup of water, and an Indian cake beside him. He seems at a loss whether to impute this succour to his saint, or to some compassionate Iroquois. He languished for a long time in a state of debility, and when he recovered, finding every trace of cultivation obliterated from St. Louis, and the Utawas disposed to impute their defeat to the enervating effect of his peaceful doctrines - he determined to penetrate further into the wilderness; faithfully to sow the good seed, and to leave the harvest to the Lord of the field. In his pilgrimage he met with an Utawa girl who had been taken from St. Louis with Françoise, and who related him all that happened to his beloved disciple after her departure, till she arrived at Onnontagué, the chief village of the Iroquois.
For some days she remained in a state of torpor, and was borne on the shoulders of the Indians. Her father never spoke to her - never approached her, but her permitted Allewemi to render her every kindness. It was manifest that he intended to give his daughter to this young chieftain. When they arrived at Onnontagué, the tribe came out to meet them, apparelled in their garments of victory, consisting of beautiful skins and mantles of feathers, of the most brilliant colours. They all saluted Françoise, but she was as one deaf, and dumb, and blind. They sung their songs of greet-
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ing and of triumph, and the deep voice of the old chief Talasco swelled the chorus. Françoise’s step did not falter, nor her cheek blench; her eyes were cast down, and her features had the fixedness of death. Once, indeed when she passed her mother’s hut, some tender recollection of her childhood seemed to move her spirit, for tears were seen to steal from beneath her eye-lids. The wild procession moved on to the green, a place appropriated in every Indian village to councils and sports. The Indians formed a circle around an oak tree - the ancients were seated - the young men stood respectfully without the circle. Talasco arose, and drawing from his bosom a roll, he cut a cord that bound it, and threw it on the ground - “Brothers and sons,” he said, “behold the scalps of the Christian Utawas! - their bodies are mouldering on the sands of St. Louis: thus perish all the enemies of the Iroquois. Brothers, behold my child - the last of the house of Talasco. I have uprooted her from the strange soil where our enemies had planted her; she shall be reset in the warmest valley of the Iroquois, if she marries the young chief Allewemi and abjures that sign,” and he touched with the point of his knife the crucifix that hung at Françoise’s neck. He paused for a moment; Françoise did not raise her eyes, and he added, in a voice of thunder, “hear me, child; if thou dost not again link thyself in the chain of thy people-if thou dost not abjure that badge of thy slavery to the Christian dogs, I will sacrifice thee- as I swore before I went forth to battle, I will sacrifice thee to the god Areouski - life and death are before thee -- speak.”
Françoise calmly arose, and sinking on her knees, she raised her eyes to Heaven, pressed the crucifix to her lips, and made the sign of the cross on her forehead. Talasco’s giant frame shook like a trembling child while he looked at her - for one brief moment the flood of natural affection rolled over his fierce passions, and he uttered a piercing cry as if a life-cord were severed; but after
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one moment of agony, the sight of which made the old men’s head to shake, and young eyes to overflow with tears, he brandished his knife, and commanded the youths to prepare the funeral pile. A murmur arose among the old men.
“Nay, Talasco,” said one of them, “the tender sapling should not be so hastily condemned to the fire. Wait till the morning’s sun - suffer thy child to be conducted to Genanhatenna’s hut - the call of the mother bird may bring the wanderer back to the nest.”
Françoise turned impetuously towards her father, and clasping her hands she exclaimed, “Oh do not - do not send me to my mother - this only mercy I ask of you - I can bear any other torture - pierce me with those knives on which the blood of my husband is scarcely dry - consume me with your fires - I will not shrink from any torment - a Christian martyr can endure as firmly as the proudest captive of your tribe.”
“Ha!” exclaimed the old man, exultingly, “the pure blood on the Iroquois runs in her veins - prepare the pile - the shadows of this night shall cover her ashes.”
While the young men were obeying the command, Françoise beckoned to Allewemi. “You are a chieftain,” she said, “and have power - release that poor Utawas child from her captivity - send her to my sister Rosalie, and let her say to her, that if an earthly love once came between me and Heaven, the sin is expiated - I gave suffered more in a few hours - in a few moments, than all her sisterhood can suffer by long lives of penance. Let her say that in my extremity I denied not the cross, but died courageously.” Allewemi promised all she asked, and faithfully performed his promise.
A child of faith - a martyr does not perish without the ministry of celestial spirits. The expression of despair vanished from Françoise’s face. A supernatu-
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ral joy beamed from her eyes, which were cast upwards - her spirit seemed eager to spring from its prison-house - she mounted the pile most cheerfully, and standing erect and undaunted, pressed the crucifix to her lips, and signed to her executioners to put fire to the wood. They stood motionless with the fire-brands in their hands. Françoise appeared to be a voluntary sacrifice, not a victim.
Her father was maddened by her victorious constancy. He leaped upon the pile, and tearing the crucifix from her hands, he drew his knife from his girdle, and made an incision on her breast in the form of a cross – “Behold!” he said, “the sign, thou lovest—the sign of thy league with thy father’s enemies—the sign that made thee deaf to the voice of thy kindred.”
“Thank thee, my father!” replied Francoise, with a triumphant smile; “I might have lost the cross thou hast taken from me, but this which thou hast given me, I shall bear even after death.”*
The pile was fired - the flames curled upwards; and the IROQUOIS MARTYR perished.
* This circumstance in the martyrdom of an Indian girl, is related by Charlevoix. [Sedgwick’s note]
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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The Catholic Iroquois
Subject
The topic of the resource
Catholic missionaries on the Canadian colonial frontier; Native captivity, conversion.
Description
An account of the resource
The historical story of Pere Mesnard is combined with an account of a young Native captive who becomes a Catholic martyr.
Creator
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Catharine Maria Sedgwick
Source
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Tales and Sketches.
Publisher
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Carey, Lea, & Blanchard.
Date
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1835
Contributor
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D. Gussman
Relation
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First published in The Atlantic Souvenir, 72-103. Philadelphia: H.C. Carey & Lea, 1826. Also collected (with editorial changes) in Stories of American Life, vol. 3., edited by Mary Russell Mitford. London: Henry Colburn and Richard Bentley, 1830.
Language
A language of the resource
English
Atlantic Souvenir
Canada
captivity
Catholic
Catholicism
conversion
crucifix
French
Huron
inter-racial marriage
Iroquois
missionaries
Montreal
Utawa
-
https://d1y502jg6fpugt.cloudfront.net/4347/archive/files/83e788cb3c5d39de5798cb9c0ee60cf1.pdf?Expires=1712793600&Signature=tVlY%7Exfz2oLVC13rewidIundo62owWjQ0Xjrm63bKO-i4ZyDB4CY4KWOnKjapa%7EE98IEc5OQbWInU1HoT5WoAzkPWBOxbM1ALrreLMD7QKL75rfr7rgKHHkfCHLu-2lUS7R6SwfmAIyFjSeHdzOm%7ENCpnYznPZmI9O%7EOAtIhRkITQRNHMaMTSupkLdjoqgBOLp1P1omsZYLRjCiHTZGRxf8yGx8GL7UDBwMn4zUqMfa4TPa5lR5j0yBATpN15-9IntsUResjifxe7JSwuZucXa50eP9SbQd3WHIYy8JCKlaYizi7vIFY7ZKOSODz8PIzMU0Po26QwE8ri4qPp6FR8g__&Key-Pair-Id=K6UGZS9ZTDSZM
93d806ca3d019b9869b7eb19181cf95a
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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1845
Document
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Text
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AN INCIDENT AT ROME
____________________________
BY MISS C. M. SEDGWICK
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During a sojourn of some months at Rome, Lady C---- kindly offered to take me in her droski to Tusculum, a drive, as nearly as I can recall the distance, of some dozen miles. Accordingly, on one of those days, (of which we have often a counterpart in our autumnal months,) when the sky is of its deepest blue, and so serene that the eye seems to penetrate depths never before revealed, we passed the gate of St. John Lateran and entered on the Appian Way. Most
“Things by season seasoned are,
To their right praise and true perfection.”
But to the Roman campagna change of season brings no change. In the spring when, elsewhere, there is a general resurrection of vegetable life – a joyous beginning of the procession of the year – this unchanging aspect of the campagna is most solemn. When all the rest of Italy, as far as nature is concerned, has the beauty, gladness and promise of youth, is in truth a paradise regained, there are here no springing corn, no budding vine-stalks, no opening blossoms, scarcely a bird’s note. Nature, elsewhere so active, so plastic, so full of hope, is here monumental – a record of the inexorable past.
But though there be no look of cheerful habitancy, there is a solemn beauty. You can scarcely turn your eye without a strong emotion, without involuntarily uttering a name that is a charmed word. “There is Soracte!” “There is Tivoli!” “There is the country of the Sabines!” “There are the beautiful Alban Hills!” Behind you is Rome with its natural elevations, its splendid domes, towers and obelisks, its brooding pines, and sad cypresses – surely the most picturesque, the most suggestive of cities. The vast solitudes around you are filled with records of Rome and its magnificent life-time; broken aqueducts sometimes extending for a quarter of a mile, and then standing in fragments of three or four, or perhaps a single arch. On every side are monuments and tombs, by which the poor tenants hoped to perpetuate their names. The high sepulchral grass waves around them, the stones are a blank, or if the name be preserved – as in the still nearly perfect tomb of Cecilia Metella – it is but a name, all the rest is left to conjecture.
Lady C---- had resided several winters at Rome, and was perfectly familiar with its antiquities, and generous in her communications, and so delightfully did the time pass away that we hardly seemed to have emerged from the Porta San Giovanni when we drove into the little town of Frascati. The landlord appeared at the carriage door, with the usual smiles and potency of an Italian host, and answering the ready “Yes – yes – my lady!” to all Lady C’s demands, (the chief one being a parlor with a pleasant prospect,) he ushered us into the house and up a dirty stairway, and opened the door and windows of a little parlor, exclaiming, “Ecco, ecco, mi ladi, ecco una bella veduta!” We rushed to the window, expecting a beautiful view of the campagna, but instead of that we could see nothing but the villainous little piazza we had just left, with the usual accompaniments of an Italian place, beggars and an idle rabble. Lady C. smiled, and turning to me said, “The house affords nothing better, or he would have given it to us,” and bowing to our host as if she were quite satisfied, he took her orders and left us to ourselves.
“At what are you smiling?” she said to me.
“At your un-English way of proceeding, my dear Lady C.
Pardon my impertinence, but it would have seemed to me more nationally characteristic if you had broken out upon our host for attempting to impose this piazza on you for a beautiful prospect.”
“But it is to his eye. You are right, my friend. I have lived long enough abroad to get rid of a few prejudices, and some inconvenient and very unwise English habits. I do not now conclude that a thing is of course wrong because it is not in our Island fashion; and I am just learning to endure with good temper what I cannot cure, and to find out that every country, I might almost say every creature, has a bright side, at which we may look and thank God. Truly I am often ashamed of my snarling, barking, arrogant countrymen.”
I was charmed with the candor of Lady C’s concession, but being well aware that such a concession is much of the nature of a personal humiliation, I turned the subject by asking Lady C. if she had been frequently at Frascati?
“Often.” she said, and the last time she was there was rather memorable, and she proceeded to relate the following story, some part of which I had heard from our consul at Naples. Three years before, letters had been received at Rome, and in those Italian cities most frequented by the English, requesting inquiries to be set foot for a certain Murray Bathurst, a young Englishman, who had come to the Continent early in the preceding spring, intending to make the tour of Italy chiefly on foot. His mother, a widow, had received letters from him as late as October. He was then on his return from Naples to Rome, purposing to embark at Civita Vecchia for Marseilles. The mother’s letters expressed the misery of her suspense and anxiety so touchingly that many persons became interested in her behalf. Her letters were enforced by others from persons of note. I remember Lady C. mentioned Wordsworth or Southey’s name. This adventitious aid could scarcely have been necessary to stimulate benevo-
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lence. No adventitious aid would ever be in requisition if there were more of the human race like a certain little woman in Boston, who hearing an alarm given of a child being run over, rushed forward to rescue it with such signs of distress that a passer by asked, “Is it your child?” “No,” she replied, “but it is somebody’s child.” Diligent inquiries were made of the police, and the books of our consuls at the different cities examined. The result was that Murray Bathurst was traced from Milan to Naples, back to Rome, and thence to Civita Vecchia. His entrance from Rome into that most forlorn of all travelers’ depots was duly registered, and there all clew was lost. In vain were the registers of all the steamers and of every craft that left the port examined – there was no trace of him. It must have been the same Murray Bathurst that was noted elsewhere; for his tall, slender, un-English person, his large dark melancholy eyes, his pale complexion, and tangled long dark hair, were all so notable as to be recorded in the reports of the police. Many letters were written to the mother giving this unsatisfactory information, and expressive of condolence and regret that no more could be learned of the lost young man. In a little time the topic became trite, then was forgotten, and mother and son sunk into the oblivion of past things.
A year ran away, when one morning, just as Lady C. was sitting down to her solitary breakfast in the ---- palace, Mrs. Bathurst was announced. The name and its association had passed from Lady C’s memory. Mrs. Bathurst presented a letter of introduction, and said – “My apology for troubling you is that you are the only person in Rome whom I have ever seen before, and of whose interest and sympathy I feel assured.”
Lady C. was perplexed, but on glancing at the letter she expressed, I have no doubt with the graceful courtesy that characterized her, her readiness to serve Mrs. Bathurst in any mode she would suggest –“But where and when,” she asked, “have I had the pleasure of meeting you?”
“It is quite as natural that you should forget as that I should remember it – the meeting was accidental, but the place may serve to recall it to you. Do you remember, seventeen years ago, meeting a young woman in the widow’s weeds with a little boy, whose beauty I believe first attracted you, wandering about the Druidical remains at Stonehenge?”
“Perfectly – perfectly – and now, though certainly somewhat changed by time – more probably by recent sorrow – I recall your countenance. And that lovely boy, I am quite sure I should know him again. I never have forgotten his extraordinary look of curiosity and investigation as he wandered about amidst those stupendous ruins, nor the intelligent wonder with which he listened to our speculations.”
“And do you remember the subsequent evening we passed together at the inn, when our conversation turned on the antiquities of Italy, and you gave us some account of your then recent visit to Rome, and showed us many drawings in your port-folio, and gave my poor boy a beautiful sketch of one to the temples of Pæstum?”
“Yes, oh yes! and I remember being exceedingly surprised, and pleased, with the child’s extraordinary acquaintance with subjects of which few children of his age had ever heard.”
“Ah, it was then my pride, my fatal pride to instruct him on these subjects, which had always interested myself, and which had occupied much of my poor husband’s life. I developed prematurely, and most unwisely, his taste, and so concentrated his mind on the study of antiquities, that it became a passion. I was gratified by the development of what appeared to me extraordinary genius. Thus I fed the flame that was to consume my poor boy. I found too late that it was impossible to restore his mind to the interests natural, and of course healthy, to youth. My fortune was narrow. I lived with the most rigid economy to supply him with the means of education. He went to Oxford, where he acquitted himself honorably in all the prescribed studies. These were mere task work, except so far as the classics related to his favorite pursuits. His task done, he wasted his health in midnight antiquarian research. At the close of his college career we went into Devonshire at the invitation of my brother-in-law, Sidney Bathurst, to pass the winter.” At this point of her story Mrs. Bathurst paused, reluctant to indulge in the egotism of going into particulars not immediately connected with her loss, though greatly aggravating the calamity; but Lady C., full of sympathy, and not without curiosity, begging her not to omit any particular, she proceeded. “Sydney Bathurst had repaired the fallen fortunes of his family by a long residence in India. His mind was thoroughly mercantilized. He had rather a contempt for all young men, and such a thorough conviction of the unproductiveness of all learning, that my son’s pursuits did not shock him so much as I had feared. His only child, Clara Bathurst, was after his own heart, practical, cheerful even to gayety, careless of the past and future, and reflecting the present brightly as a mirror does sunshine. I soon perceived that her father’s design in inviting us was to give the young people an opportunity of falling in love. He naturally wished to transmit his fortune to one of his own name and family, and I – I trust without a covetous spirit – conscious that my son had no talent for acquitting fortune, was delighted with the prospect of his obtaining, with an amiable wife, the means of indulging his taste. Nothing – I am convinced of it – nothing goes right where fortune is the basis of a matrimonial project. Marriage is the Lord’s temple – the money-changers may not enter it with impunity. I must do myself the justice to say that fortune was not my primary object. I watched the indications of the young people’s affections with intense interest. There were few points of sympathy between them. My son seemed hardly to notice his cousin; at times, indeed, gleams from her sunny spirit entered his heart, but as if through a crack – no light was diffused there. With Clara the case was quite different. Affection is a woman’s atmosphere. We are flexible and clinging in our natures, and we attach ourselves to the nearest object. We lived in retirement. My
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son had no competitor. He was gentle in his manners, refined, graceful – handsome. He had the reputation of learning and talent.
“Clara became quiet and thoughtful. She took to reading, and, poor girl! at last came to poring over the huge old books in which my son buried himself. She seemed winding herself into a sort of chrysalis condition, in the hope of a transition to come.
“The winter passed away without change to Murray. One idea absorbed him. Early in the spring he asked a private audience of his uncle, and when Mr. Sydney Bathurst was prepared to hear a disclosure harmonizing with his favorite project, my son modestly imparted his desire to come to Italy, his longing to explore the Etruscan remains whose riches were just then developing. He perceived his uncle’s astonishment, disappointment and displeasure, and he intimated that though poor he was independent. His purpose was to travel on foot, and he had ascertained by inquiries and calculation that the half of his annual allowance would pay for his meat, drink, and lodging, which should be all of the simplest.
“‘And how’, his uncle asked contemptuously, ‘was his rummaging and groping about the dusty old underground ruins of Italy fit him for any manly career? When was he to set about getting his living?’
“My son replied that what others called a living was superfluity to him, that he would not exchange his favorite pursuits for all England’s wealth – for himself he had no favor to ask but to be let alone; but that it would be an inexpressible comfort if, during the six months of his absence, he might leave me in my present happy situation – in the society of his cousin, whom he was sure I loved next to himself.
“‘The only sensible thing he said,’ exclaimed my brother-in-law, when he repeated to me the conversation, ‘Such folly is incomprehensible. But there is no use in interfering. Let him go his own way and take the consequence. Bread and water regimen in perspective is well enough, but, my word for it, he will be tired of it and Italy and its rubbish before six months are past.’
‘I will not go into more particulars of our conversation. I naturally defended my poor son, but I felt that Mr. Bathurst’s objections were sound. It ended in my acquiescing in Murray’s carrying out the plan he had made, and encountering the hardships he contemned, in the hope they would prove the best medicine for his diseased mind. But I was to learn that a mental, like a physical, condition which has been cherished and fortified by education cannot be changed by medicine. My son left us. Poor Clara, like Undine, had found a soul in the development of her affections. Her gayety was gone. So long as my son continued to write to us she read every thing she could lay her hands upon connected with the scene of his travels and the researches that particularly interested him. Since then she had read nothing. For a time she fell into a deep melancholy. From this she was roused, in part by my earnest entreaties, but more by the force of her own conscience. She is now a sort of lay sister of charity to the neighborhood, and she finds, as the wretched have always done, the surest solace for her own misfortunes in softening the miseries of others.”
So far Lady C. had told me Mrs. Bathurst’s story as she recalled it in her own words. Six months had elapsed since young Bathurst had been seen at Civita Vecchia. Mrs. Bathurst had come to Italy in the hope that she might obtain some clew that had escaped the less interested search of strangers. Her brother-in-law had supplied her amply with the means of traveling, and she had resolved never to abandon the pursuit while the least ray of hope remained. The circumstances on which she mainly rested her belief that nothing fatal had happened to her son were, that as he was of the Roman Catholic faith – that as he spoke Italian like a native, and as his complexion and features were much more like the Italian than his own northern race, he might for years wander about the less frequented parts of Italy without incurring the suspicion that he was a foreigner. She conjectured that on arriving at Civita Vecchia he had yielded to an unconquerable reluctance to leaving Italy. She had no very definite idea of what had since been his fate. She alternated between hope and despair without any reason but the condition of feeling she happened to be in. The source whence young Bathurst had derived his antiquarian enthusiasm was soon quite obvious to Lady C. The only mode of drawing Mrs. Bathurst from her sorrowful maternal anxieties was to plunge her into some obscure, unintelligible ruin in Rome. She preferred the dim Thermæ of Titus, Caracalla’s baths, or Sallust’s garden, to St. Peter’s, and the fragments of the palaces of the Cæsars to all the glories of the Vatican. But there were times when she was so steeped in grief, so near despair, that she seemed on the verge of insanity: and it was one evening after trying in vain to rouse and soothe her that Lady C. proposed a drive to Tusculum the next day. They accordingly set forth the next morning, and the mother seemed to be drawn away from her personal sorrows on this monumental road, for who, it is natural to ask here, can escape the common destiny of man “made to mourn?”
They drove into the little town of Frascati, and stopped at this same inn where Lady C. and myself were now discussing our cold chicken. The piazza was as thronged and noisy then as now, as these places always are in Italy, and most noisy in the meanest, poorest, lowest-fallen towns. As the ladies alighted screaming guides and clamorous beggars thronged about them. Mrs. Bathurst hurried into the inn. Lady C., more accustomed to the disagreeable juxtaposition of fleas, dirt and importunity, quietly stopped to make her bargain with a guide, and give, as is her custom, a small sum to the landlord to be dispensed to the poorest poor. Her eye was attracted by a lean and miserable man who stood behind the crowd, and apart from it, and who, pale, emaciated and haggard, with a threadbare cloak closely drawn around him, and seeming most of all to need charity, was apparently unobservant and unconcerned.
“My friend,” said Lady C. to the landlord, and
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pointing to the man who had attracted her eye, “see to that poor wretch getting the largest share of my charity, and here,” she added, again opening her ever willing purse, “here is something more – get him a warm under-garment – he is shivering at this moment.”
“Ah, madame,” replied mine host, “he is well cared for; his senses are a little astray, and of such, you know, the Holy Virgin has special care. He wanders about from morning till night, and when, at evening, he comes into Frascati, there is not a churl in the town that would not give him a bed and lodging, though he never asks for either. He is innocent and quiet enough, poor fellow!”
“Has he no family – no relatives among you?” asked Lady C – but she received no reply – another carriage had drawn up, and the landlord with the ready civility of his craft was opening its door.
“Come with me to the other side of the house,” said Lady C. to Mrs. Bathurst, whom she found in a little back parlor overlooking the court. “Come with me and see a pensioner of the Holy Virgin – as our host assures me he is – a creature steeped in poverty, but without suffering, and with an aspect that having once looked upon you never can forget.” Before she had finished her sentence Lady C. was at the window of “la belle veduta,” overlooking the piazza. The throng of beggars was at the heels of the newly arrived gentry, and Lady C. looked about, for some time in vain, for the subject of her compassion. “Ah, there he goes!” she said, espying him. “Is there not a careless, objectless desolation in his very movement?”
“I do not see that he differs from the other beggars, except that he stoops, and has a less noble air than many of them.”
“My dear Mrs. Bathurst! But you do not see his face, and therefore cannot judge – poor fellow, he is taking to the sunny steps of the church like the rest of them, and there is languidly laying himself down to his best repose.”
After cold chicken and a bottle of wine at Frascati, the ladies proceeded on foot to Tusculum, preferring to be discommoded by a walk, somewhat too long, to the perpetual annoyance of clamorous yelling donkey drivers. After having gone up the long hill to Tusculum, they turned into the Ruffuiella, Lucien Bonaparte’s villa, and finding little to attract them in its formal adornments, they soon left it. As they turned toward the gate Lady C. exclaimed, “There is my poor friend again! he has taken the road to Tusculum; I hope we may cross his path there, I want you to see his face, if I do not mistake, it has a story, and a sad one.”
“I am ashamed to confess to you,” replied Mrs. Bathurst, “how little curiosity I feel about him; how little I am touched by all the misery I see here. My whole sentient being is resolved into one distressful feeling. At times, indeed, I am roused from it, and the thought that I am in Italy, sends a thrill of pleasure though my frame. Even here, in Tusculum, at this highest point of excitement, where, under ordinary circumstances, the very stones would burn my feet, my sorrow comes back upon me like a thunder-bolt.”
“Drive it away now, if possible,” said Lady C. “It is worth your while, I assure you, to possess your mind in this place – here is a cicerone who will give a name, right or wrong, whenever we ask for it. He told me the other day, in good faith, that the ciceroni all take their name from Cicero, who, in his day, showed the marvelous fine things here to strangers! I asked the fellow who this Cicero was, and he answered, un gran maestro, who taught little boys all the languages in the world, besides reading, writing, and arithmetic! * [*See Rome in the 19th century] A fair specimen of the veritable information of these gentry.”
The ladies proceeded under the conduct of their guide, to survey the broken walls called “la Scuola di ciceroni,” as some learned expounders conjecture from the philosophical academy, the institution of which at his own house, in Tusculum, is mentioned in one of Cicero’s letters.
Mrs, Bathurst’s antiquarian enthusiasm began to kindle, her eye dilated, and her pale cheek glowed. In a happy oblivion, for the moment, of her personal anxieties, she left Lady C. seated on the broken fragment of a column almost overgrown by weeds and grass, and followed her talking guide, to look at the reticulated walls of a row of houses, at a disinterred Roman pavement, and among a mass of ruins at the gradus of an amphitheater. While she was thus occupied, the poor pensioner of the Virgin emerged from a tangled thicket near Lady C., bearing and bending over a large flat stone, which he had hardly strength to carry, and with his eye riveted to it as if he were perusing it, he sat down on the ground apparently without observing her, near Lady C’s feet. The hair, as he studiously bent over the stone, hung in tangled masses over his face, so as to hide all but its outline. At this moment Lady C. heard Mrs. Bathurst approaching from behind. She pointed to the man, and signified to her not to disturb him. The guide misinterpreting her action, said “Fear nothing, my lady, he’s an innocent madman, who passes his time wandering about these ruins, digging and groping – half the world are somewhat in his way – the Virgin muddles their brains and sends them here to spend their money in poor old Italy. By St. Peter!” he continued, going close to the antiquary and bending over him, “he has found something worth while this time. What is it, my good fellow?”
The crazed man, after scraping away the plaster and rubbish that adhered to the stone, had found what he sought, an inscription, defaced, and so far obliterated that no mortal could make it out, but this in no sort abated his joy – it was an inscription made by hands that had mouldered for centuries. Whether it now or ever signified any thing he cared not. He clapped his hands, and as if for the first time conscious of the presence of others, he shook back his hair, and turned his eyes toward the ladies for sympathy – sympathy, the first and last want of human nature. His eyes met theirs – met Mrs. Bathurst’s – his mother’s. He did not move, but from the gush of blood over the
[108]
deathlike paleness of his cheek, and a slight tremor that suddenly pervaded his whole frame, it was evident he recognized her, and that he felt at the same moment his changed and strange condition. The mother knew her son at a glance, and exclaiming, “Murray!” sprung to him and enclosed him in her arms. A shout burst from him so loud and so protracted, that it seemed as if it must shiver his frame – his mother recoiled and sunk fainting in Lady C’s arms.
The story of the unfortunate antiquarian has been already too long and too particular, and I shall only briefly add what remains to be told. A perfect stupor succeeded to Murray Bathurst’s recognition of his mother, and his first consciousness of his wretched condition. A fever ensued – medical attendants – tender nursing most remedial, the comforts from which he had long been estranged, nature and youth all combined to do the work of restoration. With the return of reason, came a horror of the passion that had led him astray, and he became as impatient as he had been reluctant to leave Italy. He remembered that after reaching Civita Vecchia, he felt like a lover tearing himself from the object of his passion. His feet seemed to grow to the rich dust of Italy. Day after day he delayed taking the passage. After wandering about late one night, he remembered awaking in the morning with a high fever, and from that time his memory became more and more obscure. He had dim recollections of being transported from one place to another, of missing, one after another, his articles of dress – of dreams of hunger and thirst – and of finding jugs of water and bread by his bedside – finally, all became a blank, till he awoke in his mother’s arms. Mrs. Bathurst, fearful of a relapse into his old habits of mind, lost no time in leaving Italy. She had since kept Lady C. informed of the progress of her son’s cure, which she now believed to be radical. He had the good sense to avoid all books related to his disastrous passion, and every thing associated with it. His uncle had received him with open arms, comforting himself with the verification of his prognostics for the past trials of his nephew, and saying somewhat coarsely, that to be sure the hair of the same dog would cure the bite, if you ate hide and all.
A more fitting mistress than Italy had taken possession of the young man’s imagination, and health and cheerfulness were in her train. The last letter communicated the marriage of the cousins – and now Mrs. Bathurst said they could look back with tranquil minds, to that “beautiful region” where
“A spirit hangs o’er towns and farms,
Statues and temples, and memorial tombs.”
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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An Incident at Rome
Subject
The topic of the resource
English travelers in Italy, antiquarianism.
Description
An account of the resource
The narrator, traveling in Italy, meets an English lady, who recounts the story of Mrs. Bathurst and her son Murray, a young antiquarian who goes mad while conducting research in Rome. He is eventually reunited with his mother and restored to sanity.
Creator
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C[atharine]. M[aria]. Sedgwick
Source
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Graham's Magazine [edited by George R. Graham], March 1845: 104-8.
Date
A point or period of time associated with an event in the lifecycle of the resource
1845
Contributor
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Gabriela Siwiec
D. Gussman
Language
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English
Type
The nature or genre of the resource
Document
1845
antiquarian
antiquities
beggars
Cicero
Frascati
Graham's Magazine
India
Italy
madness
marriage
merchants
Mothers
pride
Roman Catholic
Rome
sons
Southey
sympathy
Tusculum
Wordsworth
-
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5a78eb87f0c1a2a8e42c9707af56d45e
Dublin Core
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1847
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Text
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Nine Years Since
_____
By Miss Catharine M. Sedgwick.
______
Joy’s opening buds, affection’s glowing flowers
Once lightly sprang within her beaming track.
Oh life was beautiful in those lost hours.
MRS. FRANCIS KERMIT was loitering over her breakfast table—her young people dropping in one after another to take their morning meal—(my friend Mrs. Kermit’s ménage leans to rather too wide an indulgence;) last came Morgan Kermit, who was at home during a vacation in the Cambridge law-school, and his friend Charles Boyne, then his guest.
The young people were in the midst of a discussion of the opera which had enchanted them on the preceding evening, when the bell rang, and the servant announced “Miss Adelaide Rutherford.”
“Ask her to come down into the breakfast room, John,” said Mrs. Kermit.
“Oh, mamma, don’t,” uttered two young remonstrants of fifteen and seventeen. ‘Mamma,’ whose instinct it is to give a guest her best welcome, motioned to the servant to obey her order, and said, “The fire is not yet made in the drawing-room, Lizzie, and I really do not see why you should not all be pleased to see Miss Adelaide here.”
“Miss Adelaide! the very sound is enough,” said one of the girls, and in reply to Charles Boyne’s inquiry, “Is Miss Adelaide an ogress?” Ruth replied, shrugging her shoulders, “No, but an old maid, which is next door to it, you know.”
“Pardon me,” replied Charles Boyne, with something like a shade of disapprobation passing over his charming countenance; “I know no such thing; my dearest friend belongs to the category of old maids, so called, and for her sake, I rather dislike to hear that term of contempt used.”
The young ladies were, in sailor phrase, rather ‘taken aback’ by this sentiment from their favorite cavalier, and it evidently placed Miss Rutherford in a new light, for when she entered, Caroline thought she had a high bred air which she had never before observed; Lizzie was struck with the remarkable sweetness of her voice, and my young favorite Ruth Kermit—a noble creature is Ruth, but with the presumption and confidence too apt to mark our girls of fifteen—even Ruth, to whom it had not before occurred that beauty could outlive two or three and twenty, thought Miss Rutherford must have been handsome.
Miss Rutherford had come on some errand quickly done, and with a painful consciousness that the young people were constrained by her presence, she soon took her leave. Morgan Kermit, with a characteristic politeness, which gives me the agreeable assurance that the heart of courtesy has not passed away with the generation that is gone, attended Miss Adelaide to the door, and re-entered, saying, “Is this the lady, Ruth, that you say is next door to an ogress? I should like to see the young lady who promises to be as lovely at thirty as Miss Rutherford.”
“Thirty!” exclaimed Ruth.
“Not more than thirty, I imagine,” said Morgan; “is she, mother?”
“Yes, thirty-three or four—let me see—yes, thirty-three. She was just twenty-four nine years ago.”
“Thirty-three! Pretty old, mother.”
“That depends upon the point of sight, Caroline. To me, at forty-five, thirty-three appears quite young.”
“Oh, yes, mother,” exclaimed Ruth; “forty-five is young enough for you—I never think of your being old—but it is quite a different thing for an unmarried person. Now there is your old schoolmate—I suppose Miss Eleanor is not older than you are, but she seems to me as old as the hills. I call a woman of four or five and twenty, that is not married, an old maid!”
“How old are you, Caroline?”
“Twenty-two, mother.”
“Then in two years, my dear, you may sit yourself down in that limbo of desolation that old maids inhabit, according to your sister Ruth.” All eyes turned to Caroline’s brilliant face—to her lips still bright with the freshest dew of youth—and all laughed at the ridiculous picture suggested.
“I am glad to see even a soupcon of a blush on your cheek, Ruth,” said her brother. “There is a saying that hawks won’t pick out hawks’ een.
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I do not think women verify it. They use that term of reproach, ‘old maids,’ for so it is in their estimation, very freely; one would think it were more natural to hedge about the unfortunate of their own sex (if it be a misfortune) with reverence.”
“Well, Morgan!” exclaimed Ruth.
“Well, Ruth, what surprises you?”
“Why, Morgan, you talk like an old man that has half a dozen old maid daughters.”
“On the contrary, I mean to talk like a young man who has half a dozen young maid sisters, perchance, may be” –
“Not old maid sisters—no, no, Morgan.”
“No, indeed, never!” seconded Ruth; and she whispered something to Caroline, hinting that her eldest sister, at least, was sure of escaping that destiny.
“Supposing,” continued Morgan__
“No, Morgan,” said Ruth, “don’t make any such supposition.”
“Please hear me out, Ruth; I have great hopes, if my mother comes to my aid—my mother and you Charles—that I shall root this vulgarity out of my family.”
“Oh, Mr. Boyne, is not Morgan too bad?”
“In his mode of expression, yes, Miss Ruth, but I agree with him in sentiment.”
“And I have great hopes that you will be converted, now,” said Mrs. Kermit, “that these two gallant champions have come forth in the cause of your elder sisters”—
“Oh, mamma, how can you call them our sisters—all the Miss Pattys, and Miss Judys, the Beckey do-goods, and Beckey do-nothings in the world—but go on, Morgan; mount your Rosinante, Mr. Boyne, and do better for—what did Mr. Boyne call them? Oh, the category!”
“I shall do no battle, Ruth,” replied her brother, “but marshal my forces after a good precedent, and set them in the front rank, while I, their humble auxiliary, stand behind them, sure you will not strike me through them. To begin then, there is Miss Sara Alston, sailing somewhere on what you would call the dead sea, between thirty and forty.”
“Mercy! Cousin Sara! I don’t call her an old maid.”
“No,” interrupted Mrs. Kermit; “but any impertinent young woman of fifteen, who had not the happiness to be Miss Alston’s cousin, would infallibly call her so. Go on, my son.”
“Miss Sara,” resumed Morgan, “(a very old maidish sound, Ruth!) cousin Sara I must call her, for thus she stands from the days of our childhood printed on my heart. Who is more beloved than our cousin Sara? The light of her own household, whence so many lights have been removed—like an oriental lamp, diffusing sweet odors as well as light. Is cousin Sara a gossip? She is profoundly ignorant of all her neighbors’ doings, except their good deeds. Is she exacting? She claims nothing but the privilege of doing self-sacrificing kindnesses, and rejecting all praise or notice for them. She makes no pretensions to accomplishments, but if any one needs an accurate and beautiful drawing, she produces it. She does not verge on blue-stockingism—but if an elegant and accurate translation is wanted by a friend to be incorporated in his article, cousin Sara does the work, and when it is printed, not even a dim smile betrays her right to the praise. As to the sweet charities of life, there is not an humble person within her reach that does not feel happier and safer for being near her. She works, like all the gentlier heavenly influences, without noise. See what a bed of roses, and sweet of all kinds she has made of the old garden. Cousin Sara might not produce an effect in a town drawing-room; though to me, the health lighting her clear eye and blooming on her cheek, and the quiet elegance of her dress and manner, are far more attractive than the glare of your so-called belles, Lizzie.”
“Come, Morgan,” said Ruth, “you have said quite enough about cousin Sara, though I do love her dearly, and never even thought of her being an old maid; but then she lives in the country, you know, where it does not signify what you are; I don’t think I should like to be cousin Sara in a party.”
“Perhaps not—for a party, you would prefer the gas-lights and suffocating heat to the pure outward air of a star-lit evening.”
Charles Boyne, either thinking Ruth was ‘cornered,’ or from an impulse of chivalry, came to her aid. “Morgan has made out one fair case, Miss Ruth,” he said; “but we all know that ‘one swallow don’t make a summer.’”
“Please, Mr. Charles Boyne,” resumed Morgan, “repeat what you said to me last evening of Miss Seaman, another old maid—verbatim, Charles.” Charles smiled, but remained silent. “Allow me then, young ladies, to quote my friend; he had been talking for half an hour with Miss Seaman, when I told him I would introduce him to the beautiful Miss Rolson for the next polka. He declined, and I afterward asked him how he could lose such a chance; he replied that he could dance the polka with beautiful young ladies any evening, but it was a rare chance to hear so charming a talker as Miss Seaman. So you see, my sweet sisters, that young beauties don’t always carry the day against old maids. Even you, Ruth, will allow that poor Miss Seaman must be called an old maid.”
[209]
“Oh, but, Morgan, when one gets as old as Miss Seaman one does not think whether she is a miss or mistress.”
“Besides, Morgan,” interrupted Caroline, “I should like to know where there is another miss or mistress like Miss Seaman? She has been everywhere; she knows everybody. If you are inclined to sadness, she is as consoling as the old prophets; and if you would be merry, she has a million merry stories to feed your humor; if you are dull, she can entertain you with the essence of the best French novel, or tell you anecdotes of the French courts. She knows Madame de Sevigné and Horace Walpole by heart, and can repeat half the old English poetry. One must live a long life-time to have such stories. It is not fair to put such a woman as Miss Seaman against us.”
“It is not, Caroline,” said her mother; “but I think you would have found her quite too powerful a rival at any other period of her life. She began with gifts, with a command of language, not a pomp of words, but always the best word rightly fitted in; fluency without loquacity, and grace without mannerism, and above all, with that almost divine instinct called tact, which taught her how and when to use her several gifts. I remember when we were young, some of us were beauties, some fortunes, &c. Anna Seaman, without fortune or beauty, almost the plainest woman among us, attracted all the charming, clever young men.”
“But had she lovers, mamma?” inquired Miss Ruth, who evidently thought life was not life without them.
“Lovers were not quite in her line, Miss Ruth; but if you mean opportunities of being married, she was not a person to proclaim them in the marketplace; but I doubt not she had them, for as you all know, Anna Seaman has a thousand loveable qualities.”
“Oh, yes, mamma, qualities that are charming in an old lady—but—“
“But love, I suppose, is quite independent of generosity, magnanimity, prompt kindness, social cheerfulness and the rarest, domestic efficiency—qualities that bind you all to Ann Seaman more than her genius.”
“Well, mamma, we give up Miss Anna; but it takes even more than ‘two swallows to make a Summer.’”
“Yes, my dear,” retorted Morgan; “and so we will have a flock of them, Miss Wilson!”
“Oh, Miss Wilson!” said Caroline; “that is not fair; she has a home of her own, and no one thinks of her being an old maid.”
“But she is nevertheless forty years old, and single. No lord to her household, no children, those birds of paradise, to embellish it.”
“No lord to her household!” exclaimed Lizzie. “To be sure she has no husband to lord it over her; but there is no house you young men like so well as Miss Wilson’s—”
“And—therefore, you young ladies like it?”
“For shame, Morgan—no, we like to go and see Miss Wilson for her own sake, she is so kind and agreeable, and as to the children, I am sure her sisters’ hundred children love her quite as well as they do their mothers.”
“Then I may count Miss Wilson as a third swallow, may I not?”
“Yes.”
“And her sister Esther, still very pretty and attractive, and with wit as keen and as polished as that of Beatrice?”
“Yes, yes, you may count Esther Wilson, though I think she is a little—acid, now and then.”
“Acid! Esther Wilson acid? I deny it; but if she were, are not those married dames, Mrs. Jones and Mrs. Ledson, vinegar and lemon-juice?”
“You must not forget,” said Charles Boyne, “our friend Emma Smith, a sort of Atlas in her family, holding its whole world on her head.”
“Oh, no,” replied Morgan, “I do not forget her; but I confine myself to my sisters’ own circle of friends—I am talking for their conversion. There are Susan Goddard and Emily Wheaton—a rest to the weary and sick—a balm in life, coming into the sick chamber like the light, pleasant to behold. And Mary Lewis, picking up the stitches that everybody else has dropped—doing neglected, omitted or forgotten duties for all her married friends.”
“Your flock is large enough to migrate, Morgan,” said Caroline; “you may stop there—you have not been to the law school in vain. You have made out a fair case with your ‘modern’ instances. Even Ruth, a few years hence, may look forward to the possibility of being one on the list of your old maids, without dismay.”
“Provided I am not called one.”
“It is the vulgar name,” said Mrs. Kermit, “with its old associations, Ruth, that your brother is contending against. There are women, I allow, who, partly owing to beginning with your ideas of an old maid, and remaining single, make the character true to its ideal. They are selfishly neat, prudish, sordid, mean, and of course, repulsive; but I have seen such married women—or they are gossiping, garrulous, flippant and ridiculous.”
“I think you might name some of your married friends that are all that, too, mother,” said Morgan.
“Certainly I could; but some of their qualities or all of them have been given by the male satirists to the ideal old maid. She has been set up in novels, comedies and farces, as a sort of target in which to fix the arrows of ridicule. Married wo-
[210]
men have joined in this cruel sport, and the world have been amused by it. So that a woman who courageously remains single rather than marry a man she does not love has not only to endure all the trials inseparable from the condition, but she must bear, even from her own sex, reproach and contumely. She may have been once disappointed and never trusted again. She may have nobly sacrificed the happiest destiny of woman to opposing circumstances; she may, when life was at its fairest, when promise was so near to fulfillment that no thought of failure could intervene, have lost all, and a little after, perhaps not more than nine years, a new generation has sprung up, and some flippant girl will say of her, she is an old maid, next door to an ogress, you know!”
“Oh, dear, mamma! That is not fair,” said Ruth; “I spoke quite thoughtlessly.”
“And it is to prevent your speaking thoughtlessly in future, Ruth,” said her brother, “that my mother and I are crusading.”
“And I am sure,” resumed Ruth, “I knew nothing of Miss Rutherford’s history. I did not know she had one. I never saw her till last week.”
“If you had then thought an ‘old maid’ worth considering, Ruth,” said her mother, “you might have inferred a history from Miss Rutherford’s sunken, melancholy eye, that for years wept, and did nothing but weep—from that marble paleness that has scarcely varied for the last nine years.”
“Nine years, mamma! There is something awful in that sound. Do tell us Miss Rutherford’s story.”
“Not now. If you can be curious to hear the story of an ‘old maid,’ I will tell it this evening; now the family machine must be wound up; John is waiting for orders for market; there are notes to be answered, accounts to be settled, &c., &c.”
Late in the evening, when all the family were gathered in, Ruth sat down on a footstool beside her mother, and said, “Mamma, my sisters and I have made up our minds either never to say ‘old maid’ again, or to pronounce the words with delicate reverence; and father, I am not sure but we shall devote ourselves to the excellent calling—except Caroline. Now are we worthy to hear Miss Rutherford’s story?”
“Scarcely, you saucy child; but as Mr. Boyne and Morgan are, I shall tell it. It will not keep you long.”
“Adelaide Rutherford was born on her father’s plantation, Bellefield, in South Carolina. Her mother was a Scotch woman and a beauty who, when not more than seventeen, was sent to Charleston as a governess. Mr. Rutherford fell in love with her, and overlooking her want of fortune and a vocation rather looked down upon, he married her. I believe he never forgave himself this imprudence, for fortune, and what he proudly called family, were his sine qua non in the marriage of his children. He had one daughter then; after an interval of several years, Adelaide was born and two younger brothers. Adelaide was the pet and plaything of her sister. This sister married when Adelaide was four years old, and removed to Georgia, where, left alone on a plantation by the rich husband her father had selected for her, she wore through a few miserable years and died. Adelaide was educated by her mother, and accomplished and thoroughly instructed as few women are. She appeared at eighteen in Charleston, the star of the Winter. That she had so little apparent pleasure in the admiration she excited, that she refused half a dozen offers, and one very brilliant one, was the wonder of her acquaintance, and the cause of serious and trying displeasure from her father, who was continually reproaching her with being spoiled by her mother’s ‘notions,’ which he stigmatized with words not repeatable.
“Why Adelaide was made happy by her return to Bellefield, why she, a girl of eighteen, was indifferent to admiration and deaf to lovers’ vows, was a riddle soon solved by her mother, by certain infallible signs that are revelations to a woman’s eye. At Bellefield, she again joined her brothers in their studies—she rode with them, walked with them, went with them on their sailing parties, and with a feminine delicacy of habit nurtured by southern education, had no dread or perception of discomfort or peril of any sort.”
“I guess there was somebody of the company beside the rampaging brothers,” suggested Ruth.
“Yes, Ruth, there was a tutor of the brothers, a graduate of Harvard and of the law-school, a Mr. Francis Izbel, who had overworked himself in his preparation for life, and was sent to the South by his physician to repair the waste by a year or two’s residence there. Like most of our young men, he had his living to get, and he thought himself fortunate in obtaining a place in Mr. Rutherford’s family as tutor to his boys, and a sufficient salary. I have seen him but once. He dined with us on his way to the South. He was a man, even once seen not to be forgotten; highly cultivated, with charming manners, erect, well-formed, and no alarming indication of ill health.”
“Oh, Mamma,” said Caroline, “I am sure I remember him; was there not a German gentleman dining with us the same day, who could not speak a word of English, and did not Mr. Izbel interpret for him?”
“Yes; but it is strange you remember it; it must have been sixteen years ago.”
“I was six years old. I do remember it. I remember his cutting some funny little figures in orange-peel for me.”
[211]
“Quite characteristic, I should think, for it seems he had the art of winning all hearts—excepting poor Adelaide’s father’s. The young people, continually thrown together, soon came to a mutual understanding, and were perfectly happy, till Adelaide, who at once made her mother her confidant, was alarmed by her mother’s firm conviction that her father’s consent could never be obtained. ‘But why,’ urged Adelaide; ‘it is true that Frank Izbel is not rich, neither am I—but he has a profession, and talents, and industry, and hope, and now he has health, and his family are people in good condition; what can my father ask more, when he knows that I love Frank and can love none other?’
“‘Frank is a teacher.’
“’ ‘Your father forgot that for a few short months.’ Mrs. Rutherford blushed painfully as she added, ‘he has remembered it ever since.’
“ ‘Oh, but, mamma, that’s an old-fashioned prejudice; kings have been teachers in these days – Louis Philippe for instance—papa will get over that, I am sure. Can he have any other objection?’
“ ‘Frank is a northern man.’
“ ‘Papa will forgive him that, I am sure he will.’
“ ‘I am as sure he will not, my dear child; but we must try our best by patience and prudence to compass our end; in all events, my child, you have my entire sympathy; you may hope for God’s blessing on an affection so well-founded—matrimony on any other ground is but a blight and misery.’ Her mother said this with an emphasis that pierced Adelaide’s heart.
”But I must not dwell on particulars—I know the story almost as if I had lived among them, from reading a journal kept jointly by the mother and daughter.
“Mr. Rutherford, as his wife foresaw put his veto on the engagement, and Francis Izbel withdrew from the family, but not till he and Adelaide had exchanged vows of eternal fidelity. High principled, truth itself, she communicated to her father her solemn engagement to her lover, and when his wrath had subsided, she told him she should remain in patient submission to his authority till she was twenty-one, and then she should consider herself equally bound to another duty. Three years passed—she was twenty-one and free. But circumstances had changed. Mr. Rutherford long before this had so involved his fortune by extravagance and gambling, that his estates and slaves were first mortgaged and then sold, and at the expiration of the three years, he was pennyless, crippled by gout and paralysis, and he and his sons were dependent on the income of a school established by his accomplished wife and daughter in Charleston. Poor old Mr. Rutherford! He had just sense and conscience enough left to abjure his old ideas of the vocation of a teacher.
Three more years passed; Adelaide would not leave her mother to struggle alone. Francis Izbel, who was making rapid headway in his profession, waited with what patience he could; at the end of this three years he would wait no longer, and it was settled that as Adelaide’s brothers were entering on the business of life, the family should be transferred to the North, and Adelaide’s parents should be members of her household.
“This was a period of strangely accumulating events in the Rutherford family. The father died suddenly, and his widow, by the death of a relative in Scotland, became heiress to a considerable property.
“Frank Izbel had gone to Charleston to superintend the removal. The marriage was to have taken place there, but it was delayed till their arrival in New York, in consequence of the father’s death. Some delay was occasioned by Adelaide’s resolve to redeem, bring to the North, and, of course, set free, a slave who had been mortgaged and sold with her father’s property. With this servant, one of her brothers, her mother and her lover, she embarked about the middle of June, in ’38, on board the Pulaski.”
“The Pulaski! Mother!” exclaimed Caroline. The rest of her auditors had no association with Pulaski, and Mrs. Kermit proceeded. “Never was Adelaide, at any period of her life, more attractive or so worthy of all admiration and love as now. Time had but matured the beauty of her dawn. The widened horizon of her knowledge was reflected in the expressive intelligence of her countenance. The angels of Hope and Memory shed their light there. Years of sweet patience, of cheerful resolution and self-sacrifice tell their beautiful history on the face. Adelaide’s last record in her journal before embarking was, ‘I am too happy; the past, the present and the future are full of happiness to me!’
“I think it was the second night of the Pulaski’s voyage when, owing to gross mismanagement, the boiler burst. The ladies had retired to their berths; Frank Izbel and Adelaide’s brother were sitting on the deck, and were uninjured. Izbel immediately rushed to the ladies’ cabin. Adelaide and her mother occupied one state-room. He bade them come with him, and without speaking they followed him to the bow of the boat, where he believed they should have the best chance of escape—at least, they should be together there and share the same fate. There he had told Adelaide’s brother to await him, but what he did or how he was lost, no one knew—nothing was known of him after Izbel parted from him. He was Adelaide’s youngest brother and dearly beloved by her. As soon as they reached the bow of the boat,
[212]
Adelaide exclaimed, ‘Oh, my God! I have forgotten Lilly!’ Lilly was the woman who had been her slave and the nurse of her childhood. She was now her freed-woman and devoted servant. She had sat by Adelaide, who had complained of pain her head that evening, and bathed her temples till she had herself fallen asleep.
“ ‘I will return for her—she shall share with us,’ said Izbel, and before Adelaide could speak he disappeared.
On minute after the boat broke up, the bow and stern were separated, and when Adelaide next saw Izbel, he stood with more than fifty others, nearly all women and children, on that part of the stern still floating. It was a moon-lit night, and she clearly distinguished him from the others; Lilly was kneeling beside him with her arms stretched out and her hands clasped. He stood immoveable, with his face turned toward the bow of the boat. It was a scene not to be described and never to be forgotten. Husbands were on one portion of the wreck, wives on another; fathers parted from their children, brothers from their sisters—all facing death. This was endured for one whole hour—an hour—it seemed eternity; then the stern sank amidst shrieks, and groans and prayers; some were kneeling; children were clinging to their mothers; sisters clasped tougher—and so they vanished forever from sight.
“Adelaide and her mother were left with those on the bow; poor Adelaide was nearly unconscious of all that passed for the next three days. I think there were some twenty with them. They lightened the wreck by throwing overboard every thing they could part with, erected what I think is called a jurymast and hoisted a sail. A rain storm came on, and a strong easterly wind, and for three days they were blown along the coast—they were then picked up by a schooner and carried into Wilmington, North Carolina, nearly famished and quite exhausted.
“Adelaide has since told me that her mental agony made her unconscious of physical suffering. She remained for weeks and months in a state approaching mental alienation. She was roused from this by a severe illness of her mother. Poor Mrs. Rutherford, either from having less vigor than Adelaide, or less heart-agony, had suffered more in her health, and her anxiety for Adelaide had worn out the little strength she had left. Adelaide’s filial piety again called forth her energies, and for the last nine years she has watched and tended her invalid mother, and devoted herself soul and body to works of Christian love. The paleness stricken on her cheek on that awful night has never varied, nor has her eye ever been relit with its former animation—but there are deep in her heart faith and resignation, and she lives patiently the life—of an old maid!”
“Of a saint, mother,” said Caroline.
“Indeed, a saint!” exclaimed my young friend Ruth, her fine eyes swimming in tears,” and the next time I see her, I shall down on my knees and say “Sweet saint, in thy orisons be all my sins remembered, especially that atrocious one against thee!’”
Dublin Core
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Title
A name given to the resource
Nine Years Since
Subject
The topic of the resource
Old maids; the wreck of the steamer ship Pulaski (1838).
Description
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A mother tells a story about her friend to help revise her daughters’ conception of the label “old maid.”
Creator
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Catharine M. Sedgwick
Source
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The Columbian Lady’s and Gentleman’s Magazine. [edited by John Inman and Robert A. West] Vol. VII (May 1847): 207-212.
Publisher
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New York: Ormsby and Hackett
Date
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May 1847
Contributor
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L. Damon Bach, M. Smith
Language
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English
Type
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Document
1847
blue stocking
Charleston
Christian love
filial piety
freed-woman
gambling
governess
Horace Walpole
Louis Philippe
Madame de Sevigne
married women
North
old maid
plantation
Rosinante
saint
self-sacrifice
ship wreck
slaves
South Carolina
teacher
The Columbian Lady's and Gentleman's Magazine
the Pulaski
-
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90713525d36f984c08777446dfc4aa6e
Dublin Core
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Title
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1849
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Text
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One of the brethren from a Shaker settlement in our neighborhood, called on us the other day. I was staying with a friend, in whose atmosphere there is a moral power, analogous to some chemical test, which elicits from every form of humanity whatever of sweet and genial is in it. Our visiter was an old acquaintance, and an old member of his order, having joined it more than forty years ago with his wife and two children. I have known marked individuals among these people, and yet it surprises me when I see an original stamp of character, surviving the extinguishing monotony of life, or rather suspended animation among them. What God has impressed man cannot efface. To a child's eye, each leaf of a tree is like the other; to a philosopher's each has its distinctive mark. Our friend W's individuality might have struck a careless observer. He has nothing of the angular, crusty, silent aspect of most of his yea and nay brethren, who have a perfect conviction that they have dived to the bottom of the well and found the pearl truth, while all the rest of the world look upon them as at the bottom of a well indeed; but without the pearl, and with only so much light as may come in through the little aperture that communicates with the outward world. Neither are quite right; the Shaker has no monopoly of truth or holiness, but we believe he has enough of both to light a dusky path to heaven. Friend W___ is a man of no pretension whatever; but content in conscious mediocrity. We were at dinner when he came in; but friend W is too childlike or too simple, to be disturbed by any observances of conventional politeness. He declined an invitation to dine, saying he had eaten and was not hungry, and seated himself in the corner, after depositing some apples on the table, of rare size and beauty. “I have brought some notions, too," he said, "for you, В___," and he took from his ample pocket his handkerchief in which he had tied up a parcel of sugar plums and peppermints. В____ accepted them most affably, and without any apparent recoiling, shifted them from the old man's handkerchief to an empty plate beside her. "Half of them," he said, "remember, В____ , are for ____ . You both played and sung to me last summer—I don't forget it. She is a likely woman, and makes the music sound almost as good as when I was young." This was enthusiasm in the old Shaker; but to us it sounded strangely, who knew that she who had so kindly condescended to call back brother W’s youth, had held crowds entranced by her genius. Brother W____ is a genial old man, and fifty years of abstinence from the world's pleasures has not made him forget or contemn them. He resembles the jolly friars in conventual life, who never resist, and are therefore allowed to go without bits or reins, and in a very easy harness. There is no galling in restraint where there is no desire for freedom. It is the "immortal longings" that make the friction in life. After dinner, B___ , at brother W's request, sate down to the piano, and played for him the various tunes that were the favorites in rustic inland life forty years ago. First the Highland reel, then "Money Musk." "I remember who I danced that with," he said, " Sophy Drury. The ball was held in the school room at Feeding fields. She is tight built, and cheeks as red as a rose, (past and present were confounded in brother W’s imagination.) I went home with Sophy—it was as light as day, and near upon day—them was pleasant times!" concluded the old man, but without one sigh of regret, and with a gleam of light from his twinkling grey eye. "There have been no such pleasant times since, brother W___, has there?" asked В____ with assumed or real sympathy. "I can't say that, В____ , it has been all along pleasant. I have had what others call crosses, but I don't look at them that way—what's the use, В___?" The old man's philosophy struck me. There was no record of a cross in his round jolly face. "Were you married," I asked, "when you joined the Shakers?" "Oh, yes; I married at twenty— it 's never too soon nor too late to do right, you know, and it was right for me to marry according to the light I had then. May be you think it was a cross to part from my wife—all men do n't take it so—but I own I should; I liked Eunice. She is a peaceable woman, and we lived in unity, but it was rather hard times, and we felt a call to join the brethren, and so we walked out of the world together, and took our two children with us. In the society she was the first woman handy in all cases. "And she is still with you?" "No. Our girl took a notion and went off, and got married, and my wife went after her—that's natural for mothers, you know. I went after Eunice, and tried to persuade her to come back, and she felt
[p. 338]
so; but its hard rooting out mother-love; it's planted deep, and spreads wide; so I left her to nature, and troubled myself no more about it, for what was the use? My son, too, took a liking to a young English girl that was one of our sisters—may be you have seen her?" We had all seen her and admired her fresh English beauty, and deplored her fate." Well, she was a picture, and speaking after the manner of men, as good as she was handsome. They went off together; I could not much blame them, and I took no steps after them—for what was the use? But come, B____ strike up again; play ' Haste to the wedding.' B____ obeyed, and our old friend sang or chanted a low accompaniment; in which the dancing tune, and the shaker nasal chant were ludicrously mingled. B____ played all his favorite airs, and then said, " You do love dancing, brother W___ ?" "Yes, to be sure—' praise him in the cymbals and dances!'"
"Oh, but I mean such dances as we have here. Would not you like, brother W___, to come over and see us dance?"
"Why, may be I should."
"And would not you like to dance with one of our pretty young ladies, brother W____?"
"May be I should;" the old man's face lit up joyously—but he smiled and shook his head, "they would not let me, B____ , they would not let me." Perhaps the old shaker's imagination wandered for a moment from the very straight path of the brotherhood, but it was but a moment. His face reverted to its placid passiveness, and he said," I am perfectly content. I have enough to eat and drink—every thing good after its kind, too— good clothes to wear, a warm bed to sleep in, and just as much work as I like, and no more." "All this and heaven too,"—of which the old man felt perfectly sure, was quite enough to fill the measure of a Shaker's desires.
"Now, B____ ," said he, " you think so much of your dances, I wish you could see one of our young sisters dance, when we go up to Mount Holy. She has the whirling gift; she will spin round like a top, on one foot, for half an hour, all the while seeing visions, and receiving revelations."
This whirling is a recent gift of the Shakers. The few "world's folk" who have been permitted to see its exhibition, compare its subjects to the whirling Dervishes.
"Have you any other new inspiration?” I asked. "Gifts, you mean? Oh, yes; we have visionists. It's a wonderful mystery to me. I never was much for looking into mysteries—they rather scare me!" Naturally enough, poor childlike old man: "What, brother W____ ," I asked," do you mean by a visionist?"
"I can't exactly explain," he replied. "They see things that the natural eye can't see, and hear, and touch, and taste, with inward senses. As for me, I never had any kind of gifts, but a contented mind, and submission to those in authority, and I do n't see at all into this new mystery. It makes me of a tremble when I think of it. I’ll tell you how it acts. Last summer I was among our brethren in York State, and when I was coming away, I went down into the garden to take leave of a young brother there. He asked me if I would carry something for him to Vesta. Vesta is a young sister, famous for her spiritual gifts, whirling, &c."—I could have added, for I had seen Vesta—for other less questionable gifts in the world's estimation—a light graceful figure, graceful even in the shaker straight jacket, and a face like a young Sybil's. "Well,'' continued brother W____, "he put his hand in his pocket, as if to take out something, and then stretching it to me, he said, 'I want you to give this white pear to Vesta.' I felt to take something, though I saw nothing, and a sort of a trickling heat ran through me; and even now, when I think of it, I have the same feeling, fainter, but the same. When I got home I asked Vesta if she knew that young brother. 'Yea,' she said. I put my hand in my pocket and took it out again, to all earthly seeming as empty as it went in, and stretched it out to her. 'Oh, a white pear!' she said. As I hope for salvation, every word that I tell you is true," concluded the old man. It was evident he believed every word of it to be true. The incredulous may imagine that there was some clandestine intercourse between the " young brother" and " young sister," and that simple old brother Wilcox was merely made the medium of a fact or sentiment, symbolised by the white pear. However that may be, it is certain that animal magnetism has penetrated into the cold and dark recesses of the Shakers.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
"Magnetism Among the Shakers"
Subject
The topic of the resource
Shakers, spiritual practices, magnetism
Description
An account of the resource
A sketch in which the speaker relates a conversation between an older male Shaker and his sister about Shaker beliefs and practices.
Creator
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Sedgwick, Catharine M.
Miss C. M. Sedgwick
Source
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<em>Sartain’s Union Magazine</em>, Vol. IV: 337-38.
Date
A point or period of time associated with an event in the lifecycle of the resource
1849
Contributor
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D. Gussman
Relation
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Also collected in <em>The Literary Gem</em>, Philadelphia: Van Court, 1854, 69-70.
Reprinted in <em>Female Prose Writers of America, </em>[edited by John S. Hart], Philadelphia, E.H. Butler & Co., 1864, 1866.
Language
A language of the resource
English
Type
The nature or genre of the resource
Document
1849
brothers
magnetism
marriage
Sartain's Union Magazine
Shakers
whirling
-
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3bd02176d8e31744eaa0d53a63344f10
Dublin Core
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Title
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1842
Subject
The topic of the resource
Stories published in 1842.
Document
A resource containing textual data. Note that facsimiles or images of texts are still of the genre text.
Text
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The Irish Girl.
By the author of “Hope Leslie,” &c.
“My peace is gone,
My heart is heavy;
I shall find it never
And never more.”
“Now sit down, Margaret, child, and rest you—here by my bedside. How comfortable my bed feels! It always has the right lay when you fix it, Margaret. Come, sit down; the work is all done up, and done as well as I could do it myself—even the outside of the teakettle is as clean as a china cup. It’s a mystery to me, Margaret, how you learned such tidy ways in a shanty.”
“It’s not always that I have lived in a shanty, Mrs. Ray.”
“Don’t turn your back to me, Margaret; draw your chair closer to my bed. I want to have a little talk with you, Margaret. I feel myself going down hill, and I don’t know how long I may be spared.”
“God forbid you should be taken, Mrs. Ray, dear—you, that are so good to them that’s near and them that’s far off.”
“You must not flatter me, Margaret,” said the old woman, in a tone of voice that indicated anything but displeasure.
“And do you think I’d be after flattering you, Mrs. Ray—you, that are mother-like to me? God knows you are kind, and it’s James says the same; and you know yourself James—God forgive him!—loves no Yankee besides you in the world.”
“But I mistrust, Margaret,” said the old lady, fixing her faded gray eye on the young creature, “I mistrust James’s sister can’t say the same.” Margaret’s cheek, ordinarily pale, turned to a deep crimson. The old lady cleared her voice and continued: “It’s no crime, nor nothing like it, Margaret, to love what’s good—hem—if what’s good is what’s suitable.” This seemed a mere common-placeism, but Margaret’s cheek turned pale again, and a tear trickled over it.
“You say you have not always lived in a shanty, Margaret, and that’s what l have said to our people. Says I to Sister Maxwell, ‘Margaret has had as good opportunities as the most of our mountain girls;’ says I, ‘ she can read handsomely— there’s few can read like her;’ says I, ‘I wish the minister could read so;’ says I, ‘ her reading sinks right down into the heart.’ ”
“Who is flattering now, Mrs. Ray, dear?”
[p. 130]
“Not I, Margaret—-’tis not our way to flatter.”
“Nor ours. God knows, Mrs. Ray, it’s what we feel we speak, be it good or bad.”
“Well, well, Margaret, I know some does call real kind heart-words flattery, but they are no such thing, I know—we won’t talk about that now. As I was saying, judging from your reading and writing, you have seen better days—haven’t you, Margaret?”
“Some ways they were better, and other ways not. I had an aunt was housekeeper at Lady Kavenagh’s—and my lady respected my aunt, and she would have me to come and live with her in the housekeeper’s room; and Miss Grace took a fancy to me, and taught me to read and write, and so forth.”
“Then, after all,” said Mrs. Ray, with manifest disappointment, “your parents have always lived in a shanty?”
“They lived in what we call a cabin, ma’am —thank God.”
“Margaret, you forget: I’ve often told you it’s not right to use the name of God in vain as you do. You should not say ‘thank God’ when you mean nothing by it.”
“Indeed, Mrs. Ray, dear, and I do mean something. I never think of my home in that cabin without thanking God in my heart, and God forgive me if I don’t thank him with my lips too. That cabin was my home, Mrs. Ray; there was a kind father and the kindest of mothers always working and caring for us. There it was my little sister—God bless her! —died; there was James, my mate, always glad to see me, and sorry to part from me; there was never a harsh word among us—we laughed and we cried together—what one loved, the other loved, and what one hated, all hated: hadn’t we what’s best in castle and palace, and not always found there? I’ve often thought, wouldn’t my Lady Kavenagh gladly change with-my mother, and rough it with loving hearts and happy faces?”
“Oh, I dare say, Margaret, ladies in the old countries have it hard enough, as everyone knows who reads the newspapers; but that is nothing to the purpose. What I want to come at, Margaret, is, would you—could you be content to live in a cabin again? You would hold your head above it, wouldn’t you?”
Margaret’s form dilated as she impulsively rose from her seat, and raising and clasping her hands, appealingly exclaimed, “God strike me dead, then, if I would! -- it was in a cabin that my father and mother that’s gone lived -- it was in a cabin that James and l grew up together, with one heart between us. Oh, Mrs. Ray, dear, God forgive you! -- it’s such a long time ago, I think you have forgotten what a happy thing it is to be a child at home, in your own father’s place—be it castle or cabin, it’s all the same.”
“Don’t be affronted, child, and don’t cry,” said kind Mrs. Ray, wiping her eyes, and somewhat overpowered by Margaret’s vehe—
[p. 131]
mence; “your feelings are natural, and quite right, but there is no need of such a hurricane. I am sure my sons and daughters love me and are dutiful to me, but it’s in a quiet, regular way.”
“And that’s the way of your people, Mrs. Ray, dear; but our feelings come in a storm, and you may as easy keep the winds that come howling over your Becket hills quiet, as keep them still -- but it’s not always we are feeling, and God forgive me if I have said anything to fret you—you, that are so kind to me.”
“It’s a satisfaction to be kind to you, Margaret, and I don’t like to leave my work half done—so sit down again. I'll be candid with you, Margaret, and you must be candid with me, and open your heart to me as if I were your own mother.”
“Ah, Mrs. Ray, dear!” Margaret kissed the old lady.
“I am going to use freedom, child: who gave you that blue guard-chain that you wear round your neck day and night?”
“Sure it was William Maxwell, then,” replied Margaret, in a voice scarce above her breath. Margaret was learning that some of our feelings, and those of the strongest too, are stillest.
“And what have you hanging by it, Margaret?”
Margaret answered by drawing out a small crucifix appended to the guard-chain, kissing it, and crossing herself. “0 Margaret, Margaret! That’s to be a cross to you indeed, I fear! I must tell you the truth; there is no thing William Maxwell’s parents have such a horror of as a Romanist, and there is nothing his father despises like an Irish person.”
“But it’s not William Maxwell that’s after fearing the one or despising the other,” said Margaret.
“No, that’s true. William is not a serious young man: he’s thought little about religion yet, one way or the other; but when he comes to consider, Margaret, he will feel, as we all do, that it’s a dreadful thing to be a Romanist, and pray to saints, and worship images, and so forth. And besides, I know William better than you do, Margaret—I’ve known him from his cradle—he’s my own sister’s son, and I love him, and he’s a pretty young man, but William has not resolution to go against his parent’s will, be it right or wrong. Take care, child, you’ve dropped your stitches. Now, Margaret, child, hear me patiently: consider, to-day is not forever, and them that’s young and soft like you, if their feelings are cast in one mould, they can be cast over in another.”
“Will ye speak plain what you are after saying to me, “Mrs. Ray, dear?”
“Be patient, child—slow and sure, you know. We can’t have everything just right in this world, Margaret: when one door is opened, another is shut—young folks must be conformable.” Margaret sighed with irrepressible impatience, and Mrs.
[p. 132]
Ray proceeded more directly: “It’s my opinion, Margaret, that William can nowhere find a likelier girl than you are. You have just the disposition to please Sister Maxwell, and Providence somehow seems to have set you down here, making the place for you, and you for the place, as it were; and somehow you have taken an unaccountable hold of my heart, and I can’t blame William; and so I was thinking, Margaret, as the railroad is almost done, the shanties will soon be broke up, and James will have to look for work elsewhere: you’ll have a good chance, as it were, to break up your connexions with all these people, and after a little while you will be no more an Irish girl than Belinda Anne Tracy.” Margaret’s face was turned quite away, or probably Mrs. Ray would not have proceeded: “And then as to your beads, your crucifix, your confessions, &c., the sooner you give them all up, the better, my child, for soul and body too” —
“Say no more, Mrs. Ray; God forsake me if I forsake Him, and deny my parents and my people, and cast off James—heart of my heart! Better for my soul, say ye! And what would be left of my soul if all faith towards God and love to man were out of it? Oh, Mrs. Ray, I would not have thought it of you!” The poor girl wept as if her heart were broken. Mrs. Ray tried in vain to soothe her. She no more argued or persuaded; she was ashamed that she had done either. Her strong innate sense of right triumphed over the prejudices of education and society; and having begun with proposing to her young friend to abjure her faith and forsake her people, she ended with respecting the loyalty that kept her true to both.
Little need be said in explanation of the relations and history of the parties introduced to our readers. Margaret O’Brien had belonged to one of the encampments of Irish that are found along the lines of our railroads, while those great works are constructing by the people who, driven forth from their own land by misery and multiplied oppressions, come here to do our roughest work, and share our bread and freedom. Their shanties, built for transient use, are constructed with the least possible expense and labour; and though perhaps adequate to their ideas of comfort, are a sad contrast to the humblest homes of our own people. There is little found in them besides strong, healthy bodies and warm hearts —the best elements of happiness in any home.
Would it not be well for our people to consider more maturely than they have yet done, the designs of, Providence in sending these swarms of Irish people among us? Is it not possible that their vehement feelings, ardent affections, and illimitable generosity might mingle with our colder, and (we say it regretfully)
[p. 133]
more selfish natures, to the advantage of both? And at any rate, by losing the opportunity of promoting their happiness, of binding them to us by the blessed links of humanity, are we not doing a wrong to our own souls? Can good be elected to them or to ourselves by condemning their nation and deriding their religion?
Margaret’s father lost his life while working on the Western Railroad by the blasting of a rock. Margaret’s mother was ill at the time: the shock of seeing his mangled body brought home without warning, occasioned, as was believed, her death. The report of the melancholy fate of these people spread through the neighbourhood, and Mrs. Ray, impelled by her Christian heart, went to look after the orphan girl. She was struck with the loveliness of her countenance, her sweet manners, and the superior decency of her habitation.
“Why,” said she afterward to the Maxwells, who expressed their surprise that she should take a girl from the shanties into her family, “it wasn’t like a shanty! They were not all herded together like cattle, as they commonly are, but the place was parted off into three rooms; there were bedsteads—rough, to be sure—and there were clean sheets and decent spreads; and they had some chairs; and Margaret a little table with a drawer, all made by her brother, and a work-basket, and everything tidy on it, and a picture hanging over it”—
“A picture! Some saint I dare say,” interrupted Maxwell, his lip curling.
“It might be, for aught I know,” replied Mrs. Ray, meekly, “but I should not think anyone need to be the worse for a saint—the picture of one, I mean, hanging up before them. I assure you, Brother Maxwell, everything had a becoming appearance; there was considerable earthenware and silver teaspoons, and it was evident they had lived like folks; and as to the poor orphan girl, she is as neat as the neatest of our Becket girls—Belinda Anne don’t exceed her—and she is so pretty spoken and pretty looking! and as I wanted help that would be company too, I was glad to get her; and her brother having to go to work on the next section, was glad to leave her in a suitable place for one so young and comely. I hope you don’t think I did wrong, Brother Maxwell,” concluded Mrs. Ray, who, though very apt to do right from her own impulses, was rather weakly nervous as to the judgment of others.
“You are an independent woman, and must judge for yourself, Mrs. Ray. Everybody knows ’tis my principle to keep clear of the Paddies. I neither eat nor drink with them, and I go not in nor out among them.”
“But you sell to them,” said Mrs. Ray, with a smile that faintly
[p. 134]
indicated what she did not say, and what she retained, because she was a woman of peace, and rarely struck a discord ant note. The complaints she had heard from these poor strangers and wayfarers in the land, of the exorbitant prices demanded by “Brother Maxwell” for his pork and potatoes, were fermenting in her mind.
“Yes, I sell to them—I take care of number one. As the Bible says, he that don’t provide for his own household is worse than an infidel.”
“I take that passage in another sense, Brother Maxwell; I provide for my family by buying of them: I buy Margaret’s services, and she throws in her love, and I would not change bargains with you.”
“And I should not be afraid to show books with you, Widow Ray,” retorted the sordid man.
“I don’t keep any books,” replied Mrs. Ray; “there are books where both accounts are kept, and where the widow’s will probably show fairest.”
Maxwell is one of those who bring dishonour on the good name of his people. His industry runs into anxious toil, his enterprise into avarice, his economy into miserliness, his sagacity into cunning, his self-preserving instincts into selfishness. Having one of the largest farms in Becket, his ruling passion is to make it larger. Enjoying and imparting never enter into his calculations; and, as was said of a far loftier person, “he had not so much joy in what he had, as trouble and agony for what he had not.” His only son and heir, William, though resembling his father, had an infusion of his mother’s more generous disposition—a sprinkling of her more attractive qualities. How the proportions were balanced, and which preponderated, will be seen by his conduct.
Margaret O’Brien was much less hopeful than most young people. Early changes and sorrows had superinduced a reflectiveness and sadness on the natural vehemence and cheerfulness of her character. Life seemed to her a dark and tangled path, and she shrunk from pursuing it. She had not yet learned that there is an inner light, which always shines on the patient soul. She was silent and abstracted all the day after her conversation with Mrs. Ray. She performed her usual domestic duties negligently. “I saw plainly,” Mrs. Ray afterward said, “that the poor girl’s heart was not in them; but then, Sister Maxwell, I was only thinking how pretty she looked, and what a blessing she would be to the man—be he who he would—that should marry her. Well, we are short-sighted creatures.”
As the day declined, Margaret became more restless. She was
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continually going to the door, and looking up the road. “Who are you expecting?” asked Mrs. Ray.
“It’s James I am looking for—he promised he would be down some day this week.” Margaret blushed deeply, conscious that, though telling the truth, it was not the whole truth. No James came. No approaching footstep, hoof, or wheel, broke the dismal silence that surrounded the widow’s dwelling. Margaret became more and more unquiet, and at last said she would go and meet James; “that would shorten the time; and if I am not at home at tea-time, don’t wait for me, Mrs. Ray, dear; it is not very far to the shanties, and if I should be late home, there is a bright moon to-night.”
Margaret was already on the threshold. Mrs. Ray called her back. “My child,” she said, “don’t stay out late; you know I am of an anxious make, and easily startled, and you are not looking yourself, Margaret, since our talk this morning; and I’m not superstitious, and don’t really believe in such things, but there has been one of the neighbor’s dogs howling unaccountably lately; and last evening I fully meant to put on my purple shawl, and when I came to take it off, it was my black one, trimmed with crape! I don’t believe in signs, but they make one feel—and if any evil were to happen to you, Margaret, I should feel just as wounded as if it were one of my own daughters.”
“God—the God of the fatherless—bless you, Mrs. Ray, dear, and keep all trouble far from your door.” Margaret kissed her old friend, and promised to return as early as possible, and that promise Mrs. Ray afterward said was a great comfort to her, for she was sure “she meant to keep it.” Margaret walked hastily up the road, and took a horse-path that, passing through a wood, led by a cross cut to the railroad.
Winter comes on prematurely in Becket, a high, cold mountain town. Though it was yet October, the glow and almost metallic brightness of our autumn foliage had passed away. The leaves, the summer’s wealth, lay in piles on the ground, or hung in sadly-thinned companies rustling on the branches; leaden clouds were driving over the sky, and snow falling in scattered flakes.
Margaret’s way lay along a leaping and gushing mountain-stream, which to the ear of the happy called up images of courage and joy, but to Margaret it may have sounded mournful and ominous. May, we say; but there is reason to think that the poor girl was deaf to the sympathies of nature; that her mind was possessed with one idea, and that it mattered not to her whether the voices of nature were cheering or sad. She did not even pause at “Hardy’s Rock,” though that had been her “trysting-tree.” This
[p. 136]
was a rock easy of access from the road, but precipitous towards the stream, with a broad, flat summit. The stream below it was dammed, partly by a natural accumulation of brush and stones brought from above, and partly by art, and it set back in a deep basin. The stream, swollen to a torrent by late rains, had overflowed the margin of the basin, and covered the little strip of level ground around it to the very edge of a steep cliff, whose pines and firs were darkly reflected in it. But a few weeks before Margaret had sat on this rock with William Maxwell, and while she listened to him, had woven a wreath for her bonnet of the asters and golden-rod that were now withered like her hopes.
Below the dam was a saw-mill belonging to William, and he often came down to it towards evening to see what work had been accomplished during the day. It was nearly two weeks since Margaret had seen him, and in that interval she had heard that, in rustic phrase, he was “paying attention” to a young girl, who, by the recent death of her father, had become sole proprietor of a farm adjoining Maxwell’s, and was heiress to herds, pasture-land, and much rural wealth. This young person was the Belinda Anne Tracy, of whom Mrs. Ray had spoken in the morning to Margaret with more meaning than met the ear. Uncertainty was intolerable to Margaret’s impatient Irish nature, and “It will now be ended!” she exclaimed, as, listening intently, she heard the tramp of William Maxwell’s horse long before she saw him. She was hidden by a projecting point of the rock, and he did not perceive her till he was arrested by her voice, not in a loud, but thrilling tone, pronouncing his name.
“Margaret! is it you? I did not think of meeting you, but I was going this evening to see you."
Margaret raised her eyes to his, and a gleam of pleasure shot through them, but they were quickly cast down again, and her lips trembled as she said, “There’s many a lonesome evening come and gone since I have seen you, William Maxwell.”
“That’s true, Margaret—and it is true, too, that a man may be in one place, and his heart in another.”
“Where was your heart then, William, when you was after going down to Westfield with Belinda Anne Tracy!”
“With you, Margaret, and with none but you, and that’s as true as that I stand here on this solid ground; but one can’t—that is—I mean—”
Margaret, with hurried and trembling hands, untied the guard-chain by which her crucifix was suspended, and kissing it, and then holding it up, she said, “I have sworn on this that I would know your true mind, William Maxwell; and if you respect yourself—if ever you respected me—if you respect this sign, of what
[p. 137]
is best and holiest—if you respect Him that’s above, then tell it to me.”
Maxwell felt the solemnity of the adjuration, and dared not evade it; and it may be that he was glad to be forced, by a superior will, to make a communication for which he had been in vain trying to summon resolution for the last two weeks.
“Margaret,” he began, in a faltering voice “it is true, as I have told you many times, I do love you as I never did, nor ever shall love another. I never spoke a false word to you: you are my first love, and you will be my last; but—but—there are others to consult; I am not free to follow my own wishes; the truth is, Margaret, my father has feelings about your people, and he never will give them up. He took a solemn oath before me and my mother: ‘I swear,’ he said, ‘I’ll cast you off forever if you marry one of the Paddy folks!’ My mother, you know, is sickly, and I am her only child; and if it went to this, it would break her heart, and so she told me— and, Margaret, if I can’t marry you, I don’t care who I marry; and so, this being the true state of the case, and no help for it that I can see, I have made as—as good as an engagement with Belinda Anne Tracy.”
Margaret kept her eye steadily fixed on him till he had finished. She then drew the guard chain from the crucifix, threw it away, and pressing the crucifix to her bosom, turned off without speaking a word. William followed her. “Margaret—Margaret,” he said, “do let us part friends; you cannot be more sorry than I am; only say you forgive me!” But he spoke in vain. Margaret made no reply, except by motioning to him to leave her; and, glad to escape from the piercing rebuke of that sweet countenance—more in sorrow than in anger—he mounted his horse and rode away, bearing with him—to be forever borne —the conviction that the heaviest visitation of his father’s anger would have been light in comparison with the sense of a violated faith to this loving, true-hearted orphan stranger.
Maxwell had but just disappeared when Margaret met her brother James. “Is it you, Margaret?” he said: “God’s blessing on you, then! but what are you fretting at!”
“I’m not fretting, James, dear.”
“Now, Margaret, what’s the use of telling me that, when you don’t so much as lift your eye to me, and your cheek is as white as that bit of muslin round your neck? Is it Mrs. Ray that’s been after chiding you?”
“Mrs. Ray! No, no, James; she’s every way like our own mother to me.”
“Margaret, my sister, my child—for you’ve neither father nor
[p. 138]
mother but me—I never yet spake his name to you; if it’s William Maxwell that frets you—if it’s true, as the boys say, that he’s false to you, I’ll break every bone in his body.”
“James! you’ll break my heart speaking so. Oh, James, dear, keep God’s peace, I pray you; it’s you only in the world I love now. It’s a black world. Good-night, James. You are far from your place, and you have been hard at work; don’t go farther with me.”
“I would not leave you, Margaret, dear, a step short of Mrs. Ray’s, but I have promised Mr. John Richards to meet him above the bridge there. l’ll come down tomorrow and remember, Margaret, we two are alone in the world; and for my sake, and for the sake of them that’s in their graves, keep up a brave heart. Good-night.”—“She did not answer me,” thought James. He stopped and looked after her till she was hidden from him by a turn in the road: “God’s heaviest curse will surely fall on him if he’s broke her heart, and she so young, and innocent, and beautiful to look upon!” Such blistering thoughts were in James’s mind till he joined Mr. Richards.
In the meantime Margaret retraced her steps along the margin of the stream till she reached again Hardy’s Rock. The heavy clouds had rolled down over the setting sun, and left the eastern sky, where the full moon was rising, cloudless. The moonbeams glanced athwart the firs, silvering their branches, and fell on the summit of the rock; the water under it was still in deep shadow. It was on this rock that, two months before, the moon shining as it now shone, but then on summer beauty, that Margaret met her lover
“With hinnied hopes around her heart,
Like simmer blossoms—”
there and then she had plighted faith with William Maxwell. Again she felt herself drawn to that spot—probably without any ill design—with only an intolerable sense of disappointment and misery. The scene brought back with intense vividness her past happiness. What it is to remember that under the pressure of present wretchedness, most have felt, and one has described in words never to be forgotten:
“Nessun maggior delore
Che ricordarsi del tempo felice
Nella miseria;”
James met Mr. Richards at the appointed place. After a few moments, he said, “James, you are thinking of one thing and talking of another. What is the matter?”
James confessed he was anxious; said he had just met his sister, and that he had left her to go home alone, that she
[p. 139]
seemed very unhappy—and he was sorry he had left her to go home alone. Mr. Richards is a young engineer of most kind and active sympathies. James had worked under him on the railroad, and he particularly liked him. He at once entered into the good brother’s feelings. “Let us walk down the road, James,” he said; “you can easily overtake your sister, and we can as well talk over our business walking as standing here.” Accordingly, they proceeded. When they reached the little bridge we have mentioned, Mr. Richards involuntarily paused and looked down the stream, which here and there seemed playing with the moonbeams. “Why, there is your sister, James,” he said, “sitting on Hardy’s Rock."
“The Lord bless ye! and so she is!” said James.
The words were scarcely uttered out of his lips when Margaret slid down the steep side of the rock into the pool beneath. James uttered a wild scream, and both young men ran down the road together at their utmost speed. The place was soonest accessible by the road, but that was winding, and the distance was full an eighth of a mile. When they reached the spot, a white muslin scarf Margaret had worn was floating on the water. Both jumped in. James, impelled by the instinct of his affection, forgot he could not swim, and Richards, to his dismay, saw him sinking. He dragged him out, bade him remain quiet, and plunging in again, he very soon brought up Margaret’s body. But the time had been fatally prolonged by poor James, and every effort to restore her was unavailing. A company of Irishmen coming from their work below joined them. They entered into the scene with hand, heart, and tongue. “Ha!” said one of them, “it was Judy yesterday was afther saying, ‘He’ll never marry Margaret’ -- maning William Maxwell. It’s that Thracy girl, with houses and lands, he’s afther. Curse the Yankees, there’s no sowl in them!”
“It’s not William Maxwell at all,” said another: “he’s a dacent young man; it’s his father’s rule upon him!” Richards bade them all be silent, saying it was no time now for such a discussion. “Sure that’s rasonable,” said one—“And sure I did not mane you at all, Mr. Richards,” said the man of the sweeping anathema, “for it’s an Irish heart you have, anyway, and that’s what all the boys say.”
James seemed to hear nothing. He was rubbing and kissing alternately one of Margaret’s hands that was firmly closed, and he at last succeeded in taking from it the crucifix which it firmly grasped. Just at this moment a man had alighted from a wagon, and was looking on. “The Almighty be praised!” cried James, pressing the disengaged crucifix vehemently to his lips. Mar-
[p. 140]
garet having died with it in her hand was to him a token of infinite good.
The looker on, at this action of James, turned to his companion in the wagon, saying -- “It’s only a Paddy girl,” * got in, and drove on. The Irishmen, who till then had been too much absorbed to notice him, looked up, and perceiving it was the elder Maxwell,, they uttered curses deep and loud, and threatening summary vengeance, they were following, when James interposed. “No, no,” he said, with fearful calmness, “lave him to me, boys—when her wake is over will be time enough.” Richards saw him turn away, murmur something in a low voice, lay the crucifix on Margaret’s hand, and kiss them both together.
Margaret was carried to the dwelling of an Irish friend; a priest was brought, and the ceremonies of their religion were strictly observed.
Immediately after the funeral, Mr. Richards, who had scarcely lost sight of James, took him aside—poor fellow, he looked as if he had lived twenty years in the three preceding days. “James,” he said, “tell me truly, did you not make a vow to revenge your sister’s death?”
“Sure I did that same, sir—on her crucifix, and on the poor, dead cold hand that held it. God forgive me—but could I help it? There she lay-- dead! -- dead! -- the sweetest flower that ever blossomed trampled under their feet—when I heard the very man that had done it say, ‘ it’s only a Paddy girl!’ Oh, Mr. Richards, my heart’s blood boiled, and my father and my mother it was, and all my people, I heard crying me on to vengeance, and I did swear to take their lives—father and son; and I have made confession of the same to Father Brady.”
“And that has saved you from this horrid crime, James”
“Not that, sir.”
“What then!”
“It’s just yourself, Mr. Richards—you and Mrs. Ray. --It was just your goodness to me that stilled the howling tempest in my breast -- and for your sake and Mrs. Ray’s, I forgave all your people. It was Margaret said—they were almost her last words—‘Mrs. Ray is every way mother-like to me;’ and didn’t I see the old lad after crying hot tears over her? Sure, Mr. Richards, if there were more like you and the old lady—God bless her!—there would be an end of cruelty and hate, and love would bind all hearts together—even your people’s and mine!”
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*This expression was in fact uttered by one of our people, and heard by the brother of the girl at such a moment as we have described.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
"The Irish Girl"
Subject
The topic of the resource
Prejudice against Irish immigrants, Catholics, Protestants, love, Christian virtue.
Description
An account of the resource
A young Irish servant is in love with a man whose father will not let him marry her because she is a “Paddy girl.” The young woman drowns, shortly after learning of her beloved's decision to marry a non-Irish woman. Her brother vows revenge, but changes his mind.
Creator
An entity primarily responsible for making the resource
Sedgwick, Catharine M.
By the author of "Hope Leslie," &c.
Source
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United States Magazine and Democratic Review, Vol. X, P. 129-140
Publisher
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John L. O'Sullivan
Date
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February 1842
Contributor
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J. Robinson, D. Gussman
Relation
A related resource
Also collected (with revisions) in:
The Dollar Magazine, Vol. II, 1842
Tales and Sketches, Series two, New York. 1842. P. 191-244
Language
A language of the resource
English
Type
The nature or genre of the resource
Document
1842
Becket
Catholics
crucifix
drowning
God
Immigrants
Irish
orphan
Pittsfield
prejudice
Protestants
Providence
railroad
religion
servant
shanty
snow
The United States Democratic Review
widow
-
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2eb4747c0f824047c88bda15a9386674
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
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1850
Subject
The topic of the resource
Stories published in 1850.
Document
A resource containing textual data. Note that facsimiles or images of texts are still of the genre text.
Text
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Miss C.M. Sedgwick
“Might versus Right”
"There is no wealth but the labour of man" -- or woman.
ANNE CLEVELAND was the daughter of a wealthy farmer. She had a good New England school education, and was well bred and well taught at home in the virtues and manners that constitute domestic social life. Her father died a year before her marriage. He left a will dividing his property equally between his son and daughter, giving to the son the homestead with all its accumulated rural riches and to the daughter the largest share of the personal property, amounting to six or seven thousand dollars. This little fortune, the earnings of a life of labour and frugality, became at Anne's marriage the property of her husband. She had no longer any right to control it; to keep, or expend it. It would seem, to the perceptions of common sense and common justice, that the property of a woman received from her father should be hers, and should be so appropriated as to secure her independence, and to maintain and educate her children. But the laws of a barbarous age decided otherwise, and it is found very hard to right a wrong deeply fixed in the usages of society, and long-transmitted habit.* [i] Anne Cleveland married John Warren. He was the youngest child, daintily bred by his parents, and let off from all heavy work and difficult tasks, by his good-natured elder brothers. Anne's judgment was perhaps warped by his agreeableness, and an exterior with a little less of the rustic, and a little more of the gentleman than belonged to her other admirers; for many admirers had Anne Cleveland attracted by her charming countenance, her virtues, her sweet manners, to say nothing of the "plenty that feeds the lover's fire."
This plenty, obtained with Anne's hand, was soon vested in a stock of goods, and Warren opened a dry-goods shop in a small town in the vicinity of Boston. He had not thought of his qualifications for merchandise, but only of escaping from distasteful farming, and frugal life. He went on tolerably for five or six years, living genteelly and recklessly; expecting that next year's gains would bring round the excess of this year's expenses.
When sixteen years of their married life had passed, they were living in a single room in the most crowded street of Roxbury, Massachusetts. Mrs. Warren's inheritance had long been gone from them, every penny of it. The lives of three children had been sacrificed to unhealthy locations, and to the overtasked and wasted strength of their mother. Three survived—a girl fifteen years old, whom the mother by incredible exertions was educating to be a teacher, a boy of twelve, who was still living at home, and a delicate, pale, little struggler for life, Jessie, a girl of three years. Mrs. Warren was much changed in these sixteen years. Her round, blooming cheek was pale and sunken. Her dark, abundant chestnut hair had become thin and gray. Her sweet, dovelike eye, overtaxed by use and watching, was faded, and her whole person shrunken. Yet she had gained the great victory. The buoyancy of youth had given place to a most gentle submission and resignation, and the light of hope to a most sweet patience.
This blessed patience, and even a certain degree of cheerfulness was visible, as she sat one July evening, sewing by the light of a single lamp, while her boy was getting his Latin lesson beside her, and at intervals threading her needle.
"Dear mother," he said, "I will always thread your needles if you will not wear those horrid spectacles; they make you look a hundred years old, besides hiding your sweet eyes."
"Ah, George, all children hate their mother's spectacles, I believe. They do not like to see those they love getting old; but you must make up your mind to it. I cannot leave off work, and I cannot see in the evening without them."
George picked up the lamp-wick and then said, “There is no use—the oil is bad. I wish we had some of the lights that are burning away for nothing in rich men's houses."
"Covet not your neighbour's goods, my son."
"Covet! I don't covet, mother, I only wish. It makes me feel so, mother, to see you working your eyes out. Why do you work so late, mother? You work later and later, and that shoe-binding, you say, is so trying to your eyes."
"I have good reason for doing extra work now, George; I have kept up without debt, and
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have now fifty-five dollars due to me at Mr. Doyle's."
"Then you have a good right to stop your work, mother," said George, affectionately, taking the shoe from her, "and if you won't, I shall make you."
"No; give it to me, George. I must have sixty dollars, and then I shall treat myself to rest and recreation too. Anne must have some new clothes, or she cannot remain in the Rev. Mr. Howe's family, and you know what privileges she has there, and what a struggle I had to get the place for her. In one year more, Mr. Howe says she will be qualified to be head teacher in a school, or governess in a private family. By-and-by, George, my children will take off my spectacles indeed, and give my eyes and heart too rest."
"I hope so, mother, I hope so," and resolves and joyous visions for a moment checked George's utterance. But he returned to the subject. "Sixty dollars, mother! Anne surely can't want sixty dollars!"
"Oh no, I can make her quite comfortable with fifteen, or twenty at the utmost, and the rest I want to take poor little Jessie to the shore; the doctor has advised me to make some change for her. Last week he said if anything would do her good it was sea-bathing."
“If anything, mother!—Is Jessie so ill?"
"She is very ill, George. She seems to be going just in the way my other little girls went. Have you not observed that every day she gets weaker and paler?"
"No, mother, but now I remember that she fell down twice to-day, when I was walking up the street just a little way with her, and I brought her home in my arms." George went to the crib where the child was sleeping unquietly, kissed her, stroked her attenuated arms, and kissed over and over again her almost transparent little hands, and bending over her, whispered, "Pettest of pets!"—then returning to his mother's side, his eyes brimming with tears, he said, "Oh, mother, Jessie must not die!—Do not wait to make up the sixty dollars. I will give up my school, and go into the cord and tassel factory. They give boys high wages there."
"No, my son, we must pursue a steady plan. All that is gained will be lost if you are interrupted now; no, at the end of the week I shall have made up the sum, and then, without the fear of running in debt, I shall set out with my light little burden, and return with it heavier I trust,—but much less a burden."
"Oh! dear mother, if you only had some of that money that father says he lost in business." George paused thoughtfully for a few moments, and then added, "How did my father ever get any money, mother?—Was his father rich?"
"No, my son, but my father was—at least what is called very rich,—for a farmer."
"Then it was yours after all. Surely my father would not take it from you; he is not such a man—at least he was not always," added the boy, blushing with a painful consciousness.
"Your father took it, used it, and lost it, my son; but you must not blame him,—the money was his according to law."
"What! your money his?—I don't understand that, mother. I don't see how money can belong to a person that does not earn it, nor inherit it, nor have it given to him. Oh, I suppose you did give it to him, mother?"
"No; the law gave it to him."
"It's a mean, dishonest law, then,—a law fit to have been made by pickpockets. Who made such a law ?—when was it made, mother?"
"Oh! a long while ago."
"Why don't they alter it, now they know better?"
"They probably think it is better as it is. Men are bound to support their families, and they are supposed to be more capable of earning property than women, and of taking care of it."
"Well, I suppose some men are much more capable of earning and keeping property than some other men, but for that, all the property is not given to them. And certainly some women are every way more capable than some men. What would we have done, mother, but for what you have earned and saved? And if you had kept your own property how comfortable and happy you might have been, instead of having half your heart in the grave of my poor little sister, and the other half contriving how to take care of the rest of us."
"I have but done my duty, dear, and you must look on the best side, George;" and the mother was proceeding to show that best side, when she was interrupted by the entrance of her husband, whose loud voice and thickened utterance indicated that he was in his usual state of partial inebriation. He was accompanied by a Mr. Hutton, one of his early friends, who, for the sake of Mrs. Warren, still endured her husband's society. George's colour rose at the sight of his father, and a mist came before his eyes. His mother perceived this, and saying "Good-night, my son," she pushed an unlighted lamp towards him. He lighted it, and after pausing a moment at Jessie's crib, and drawing a deep sigh, he withdrew to an adjoining closet bed-room.
"Well, Madam Warren," said her husband, in a loud, husky voice, "have not you a bit of pie, or crumb of cake to give us?—Hutton and
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I have walked out from Boston, and are sharp set."
"I am sorry then I have nothing to offer you."
"Oh! women always say there is nothing: I guess I can find something!" said Warren, setting open her cupboard-doors, but discovering nothing but very clean shelves, and a few cups, plates, etc.
After muttering his disappointment, he perceived in a corner a black bottle, and taking out the cork, "By Jove!" he said, "here's a bottle of wine!—this is luck!— We've no wine-glasses, but we'll drink Mrs. Warren's health in the tumblers!—they'll do! —Pleasant provisions you keep, Mrs. Warren! A virtuous woman is a crown to her husband —hey, Hutton?"
"Oh, put up the wine, Warren," said Hutton, "I shan't taste a drop of it!"
"I shall, then. Here's a health to you, wife and friend!" and he tossed off a glass of it.
Mrs. Warren rose, and putting her hand on the bottle, said mildly, "You must not drink this, John. The doctor ordered wine-whey for Jessie, and I have bought it for that."
"Never mind;" and wresting the bottle from her hand, Warren set it down violently on the table, and lighting a cigar sat down beside it. Mrs. Warren was so accustomed to his coarseness and selfish indulgence, that this caused little sensation, and she returned quietly to her sewing.
Hutton did not so easily digest the matter. He sat down by the table, and after biting his nails for a few moments, he said, "Warren, why do you go to that Roger Smith's? —If you must haunt a grocery, go elsewhere;—he is a rascal!"
"A rascal!—I find him a very liberal fellow."
"Liberal! yes,—running up accounts with the husband for the wife to pay. Did you hear how he served poor Mrs. Farren, the best wife —always excepting yours—in Roxbury?"
"No:—you know I hate gossip."
"Well, this is too true and too sad a story to be called gossip. That poor woman had laid up a pretty little sum of money. She was obliged to hide it to keep it from her good-for-nothing husband. He got wind of it some way or other, and turned over her trunks and drawers till he found it. He then carried it to Roger Smith and paid his drinking account with it, and then, boasting how he got the money, began a new score! Hear me out. The next day poor Mrs. Farren went penniless to Smith's to buy a loaf of bread for her children's breakfast. The scoundrel refused it!"*[ii]
"That was rather tough, I own,—but then what business had she to hide the money? She knew it was his, not hers, by the law of the land."
"By the law of the land it may be, but not by the law of God; and there is neither truth, honour, nor manhood in a husband who will avail himself of such a law, to take away the rightful property of his wife."
"Tut-tut! what nonsense you talk, Hutton! A married woman can't have any rightful property. Her husband is bound to protect and support her, and that is quite enough for her."
"And if he does not?"
"Why he is compelled to—the law compels him." At this moment the door of the little bed-room to which George had gone was set ajar.
"The law abounds in fictions," rejoined Hutton. "Does the law compel him ?—You and I know some wives who have supported their families—including their lordly husbands—for years"—-Warren filled another bumper of wine and drank it off—"and yet the money they earn is not their own, and is at all times subject to the husband's rapacity. There is no end to the wrong done by men who fancy that old and barbarous laws give them rights that no human authority can give. I knew a gentleman, so called, who married a charming woman; she had a fortune of forty thousand dollars; he, not a penny. He was rather a good fellow, but idle. He lived on his wife's fortune, never earned or acquired in any way a shilling, and when he died he bequeathed his wife's property to her while she remained unmarried, but he made some other disposition of it if she married again!* [iii] This was strictly legal, Warren,—good old Norman law for it, no doubt; but I call it as impudent a piece of projected robbery as ever was done on a highway."
"Nonsense! when he married, the property, if it was personal, and passed into his hands, became his of course. There may be a hard case now and then, but women don't know how to take care of property, and it's best they shouldn't have it."
"I deny that. They take better care of property than men. They do not expose it to so many hazards. They rarely jeopard their children's happiness by a foolish second marriage, as men continually do. I have heard a man, older and wiser than either you or I, say that he has never known a woman left a widow who, if she had but a roof over her head, did not support her children. No, Warren, it does not become us to talk about women not being trusted with property because they don't know how to take care of it. At any rate, it is rather an Irish way of teaching them to deprive them of it. 'My girls are all boys,' as they say, Warren. When they marry, if their wives have property, it shall be secured to them, or I'll no longer own them for sons of mine."
[78]
"But, Hutton, would you have a division of interests in a family?—You must, if you have a division of property."
"I know no division so bad as that which gives all the rights to one side, and all the wrongs to the other. This argument of yours, that women are not qualified to take care of property, is a very common and a specious one. But cannot women with large fortunes pay for wise counsel and faithful agency? It is that large class of poor women who work for small wages, whose wants demand the rectification of the laws. When they are permitted to control their earnings, their management is, for the most part, discreet and efficient. If common justice should be done to women, and the laws be repealed that annul their right to their own property, it would soon become a part of their education to learn to take care of it. Why, in France, where married women possess and control their own property, they conduct a vast amount of mercantile business. They are principals and book-keepers in large commercial establishments. In Germany, a woman is regarded as an equal partner with her husband, it being there admitted that she does half the business of the partnership in performing those duties that naturally fall to her sex. She is the possessor of half the property he acquires; that half he cannot dispose of, nor can he apply it to the payment of his debts: it is absolutely hers. And it is acknowledged, that in no country are there more domestic, devoted, and care-taking wives, than in Germany."
"Fol-de-rol, Hutton! don't talk to me of German wives and French women. I should like to know where there are finer women, and better wives than here in our own Yankee-land, where, according to your doctrine, they are so oppressed and defrauded—Mrs. Warren for example."
"And it is because we have such women as Mrs. Warren, that I think it fitting we should prove our appreciation of them by restoring to them their rights; making them as independent as we ourselves are."
"Not quite, Hutton, not quite: it does not do to have two commanders to the ship."
"No, but I have heard seamen say, that if the mate is the better man the command is very apt, when a storm rises, to fall into his hands; and in the storms of life women show how capable they are. When I see how strong they are in their calmness and patience, my blood boils that they should be so shackled and made the victims of the vices, the follies, or the misfortunes of their husbands."
Hutton paused. Warren was becoming sobered under the influence of arguments that came home to him. He made no reply, but thrummed vehemently with his fingers on the table. "Matters, however," resumed Hutton, "are righting. Little Rhode Island was, I believe, the first champion among the states against this Goliath of old abuses.* [iv] I read the debates of their legislature at the time; they were full of sense and wit, with some touches of the pathetic," he added, turning to Mrs. Warren; who ever and anon, by a smile, or a nod, or a gentle "I think you are right, Mr. Hutton," had manifested her attention to the conversation. "I remember," continued Mr. Hutton, "a lawyer describing the ruthless seizure, for the husband's debts, of silver teaspoons cherished as a wedding-gift, and the gold beads transmitted through a long maternal line. And there was a funny story told of an Irish woman, to illustrate a wife's voluntary devotion: a woman who turned out a pig to save her husband from jail, saying, 'A poor husband is better than none; he's a hand, if no head; he can draw the water and lug the wood!' Indeed, some of us, Warren, are only fit to be hewers of wood and drawers of water to our good wives."
"Speak for yourself, Hutton, speak for yourself."
"I have acted for myself," replied Hutton, with perfect good temper. "I secured before my marriage, to my wife's separate use, her own property, and I have since made over to her half of what I have acquired. I do not say this boastingly; the first act was simply honest, and if some-grains of generosity entered into the second, it was but a small testimony to the excellent woman who has made my home happy; a wife and mother, Mrs. Warren, can make a home a sort of Paradise regained."
The sense of what, in spite of his excellent wife, he had made his home, stung Warren through all the indurations of long years of wrong-doing. He arose, thrust back his chair, clasped his hands over his bald head, and groaned aloud.
"His conscience is awakened," thought Hutton; "now is the time;" and rising, he laid his hand gently on Warren's shoulder. "My friend," he said, "look at your wife. See how, without intermission, she toils for you. For years, Warren, she has earned the bread for your family—she educates your children. You see what can be done even by a woman's unproductive labour. Doyle told me yesterday, he owed your wife more than fifty dollars on account; and all for this stitching early and late. Be a man, Warren,—put your shoulder to the wheel. Her strength is failing. For-
[79]
swear drinking—take the pledge. In God's name do anything that will help you in the course of duty to your family. Life is short, my friend.—God help you, good night!"
Warren felt humbled by his friend's admonition. But it takes far more virtue than he possessed to endure humiliation, and turn it to account; so instead of cherishing the holy monitor that had entered his bosom, he rushed out of the house, and did not return to it till he could scarcely find his way to the bed he dishonoured by his brutal intoxication.
During the rest of the week he was more surly and more uncomfortable than usual. He, two or three times, hinted to his wife that he was in pressing need of a small sum of money—that forty or fifty dollars would relieve him—that he could do nothing till he was relieved—that if he were, and his mind at ease, he would turn over a new leaf. On Friday morning he suddenly came into the house, and said that he had an employment he liked offered to him, that if he could have his mind at ease he would accept it. But he owed one fifty dollars, for which he was dunned every time he went up the street. His wife understood perfectly in what direction this discourse pointed. She had understood his hints before as an indirect demand for the fifty dollars due from Mr. Doyle. But she had devoted this fifty dollars to the prosperity of one child, and the life of another. "I am perfectly sure that if I could get rid of this one little debt I should be a new man," he continued. "But I can't undertake any business with this constant torment hanging over me. Hutton told me I must decide to-day. He got the offer of the place for me."
"Then, John, ask the loan of fifty dollars from him. I know he will lend it to you."
"Ah! you hear me, do you? I thought you were deaf. No, I can't demean myself to Hutton. I won't—that's flat. If my wife can't lend me—yes, I say lend—I give in to Hutton's notions, though I don't believe a word in them, so far as to say lend—if you can't lend me, madam, your fifty dollars, I won't humble myself to strangers for it."
"John," said his wife calmly, "I have fifty dollars and more; to-morrow it will be sixty dollars, due to me. I have, as you know, worked early and late to earn it—I have, in my mind, devoted it to the good of our children. Hear now poor little Jessie moaning. See, she can hardly sit in her chair. Her life—the doctor says so—depends upon a change of air, and this money from Mr. Doyle is to pay the expense of our journey to my brother's. You have the right to it—but I am sure, John, you will not take it—and I cannot give it to you."
Warren said nothing, and his wife ventured to ask "Who is this hard creditor?"
"Roger Smith—curse him!"
"I thought so—he cares not how many families he ruins, how many hearts he breaks, if he can make a little money by it! As fast as I can earn the money I will pay it, John, if you will have no more accounts with this man. Go and tell him so—and oh, John—for your own salvation, for my sake, for your children's, for God's sake, go no more near that bad man. Enter on this new path that is open to you."
"I will, Anne—I will, if I can get the fifty dollars—I can do nothing without it." And without waiting for further expostulation, or answer of any kind, Warren rushed out of the house.
His wife was left in perplexity—in the saddest of all perplexities,—uncertainty as to her duty. If her husband had told the truth, this might be a turning point in his life. Mr. Hutton had offered him a place on certain conditions, which he professed himself ready to accept. Warren might be restored to temperance and industry—if he had told the truth!
"But my child! my child!" cried the poor mother, taking little Jessie into her lap and giving way to an unwonted burst of tears. "And yet have I a right to put her life against his salvation? possible salvation? Oh heavenly Father enlighten—direct me!"
After awhile she became quite calm, the little girl fell asleep stroking away her mother's tears, and Mrs. Warren laid her in her crib, and then bent over and kissed her, saying, "It will be all gain and not loss to you, Jessie—it's a hard life— very hard!" Mrs. Warren had come to the conclusion to give the money to her husband, helped to this, as good people often are, by the very difficulty and bitterness of the duty turning the scale.
One thing remained to be done. Mortifying as it was to impart to any one her distrust of her husband, she determined to ascertain the truth of his statement before she voluntarily parted with her precious little sum of money. She accordingly went herself to Mr. Hutton's.
"My good friend," he said, "your husband has deceived you. I did tell him, last week, that if he would remain sober for one month, I would find a place for him. You know what a beginning he has made this week. Not a day of it but I have seen him at Roger Smith's. But, take courage, my friend—you have good children. God spare them to reward you for your devotion to them." Mrs. Warren turned away, I believe, with a lightened heart, for her husband had worn out her affection for him, and she now saw her way clear to pursue her project for little Jessie.
She did not see her husband till late
[80]
that night, and then he was in his customary condition.
The next morning, at breakfast, he launched forth in invectives against Hutton, and his newfangled notions, on which he freely bestowed his favourite epithets. When he went out, banging the door after him, "It is too bad!" said George. "If I get into the legislature when I am a man, I'll do what I can to give these old laws a smoking."
"Oh hush, my son," said his mother; "I trust they will be righted long before that time; till they are, we must suffer and do as best we can. I feel as if I could bear anything just now,—I am all ready for our start; we are to be at the boat at one, and I am going now to settle accounts with Mr. Doyle. Write a letter to Anne while I am gone to the shop, and tell her I enclose twenty dollars in it. The doctor says Jessie is a little better to-day. Providence smiles on us, my son,—the weather is lovely."
The world without and within was all smiling to the happy mother. She went with a light step and light heart to Mr. Doyle's. He was alone in his counting-room, where he received her kindly, for Mr. Doyle is one of the few men who put a heart of humanity into all his business relations.
"You are always punctual, Mrs. Warren," he said; "you have finished your last lot of shoes."
"Yes, sir, and if convenient, I should like to settle my account with you."
"Certainly, there is a small balance due to you."
"Small, Mr. Doyle! to me it seems very large. You who have to do with hundreds and thousands can scarcely conceive what fifty is to me, nor what good I expect it to do me." Mr. Doyle's countenance clouded, but Mrs. Warren not perceiving this went on. "My youngest child has been sick all summer, and nothing, the doctor says so, and I am sure of it, could do her any good while she is in the bad air in ____ Street. But I shall have her on the sea-shore by Tuesday morning; and owing to the captain's goodness, who gives George a free passage, he is going down to his uncle's with me. But excuse me, Mr. Doyle; I am so happy, I know you will feel with me."
"I do with you, and for you, Mrs. Warren, and it grieves me to tell you that your husband came here last night and asked for your dues, and I not suspecting that he came unknown to you, paid him fifty-five dollars, so that there is but five dollars coming to you."
The sudden change from light to darkness was too much for poor Mrs. Warren. The flush of sweet hopes vanished from her face. She became fearfully pale, and sank back into a chair. She did not faint, she did not weep, she did not speak.
Tears gushed from Mr. Doyle's eyes. He thrust his hand into his money-drawer, and eagerly counting out sixty dollars, he put the money into Mrs. Warren's hand. She looked up, scarcely comprehending what he was doing. "It is yours, ma'am," he said; "accept it—no, take it as your due. It is your due. I could not swallow down the kind words you spoke, when you said you knew I would feel for you, if I did not do this. A plague on the laws that give a husband the right to take his wife's earnings, I say. No, no! don't thank me— don't say a word—you have no time to lose; get to the boat with your children as quick as you can, and I will take your thanks out in pleasant thoughts of all you are enjoying."
Mrs. Warren did not speak—she could not; but the tears now flowed plentifully, and they were like the rain in sunshine, when every drop is bright as a jewel.
N. B. We have simply recorded a recent fact in the life of a tradesman. Whether his name be Doyle, or whether he is a shoemaker, does not matter. If in the odd chances of life this page should meet his eye, his modesty will pardon the publicity given to his beneficence, in consideration of the value of so rare an example.
While human nature is vilified in such fictions as Vanity Fair, we are anxious to present the antidote of real goodness which comes within our knowledge by personal observation, or unquestionable report.
___________________________________
Sedgwick’s notes:
* [i]Much has been said and is saying about the rights of women. If the right to their own property, by inheritance, or by their own labour (the first of social rights), and the right of the mother to the custody of her children (the first of nature's rights), were secured to them, the rest might be left to the accidents of character and conduct.
* [ii] Fact
* [iii] Fact
* [iv] Missouri, Louisiana, Tennessee, and now New York, have repaired the law in relation to the property of married women. We devoutly hope that Massachusetts will not much longer suffer the blot of this old abuse to remain on her escutcheon.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
"Might Versus Right"
Subject
The topic of the resource
Married women's property rights; temperance.
Description
An account of the resource
A young woman from a wealthy family marries and her husband legally gains rights to all of her property. The husband's poor business management and drinking cause him to lose the money, and the wife must work to support the family. When the husband claims his wife's wages without her knowledge, a sympathetic employer makes a kind gesture.
Creator
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Sedgwick, Catharine M.
Miss C. M. Sedgwick
Source
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Sartain’s Union Magazine [edited by Caroline M. Kirkland], Vol. VI., 75-80.
Publisher
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Philadelphia: John Sartain & Co.
Date
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January - June 1850
Contributor
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J. Robinson; D. Gussman
Language
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English
Type
The nature or genre of the resource
Document
Louisiana
marriage
married women's property acts
Massachusetts
Missouri
Motherhood
New York
New York Married Women's Property Act 1848
Sartain's Union Magazine
temperance
temperance pledge
Tennessee
women's rights
-
https://d1y502jg6fpugt.cloudfront.net/4347/archive/files/16ce29c58ebf4a7a454b607474f0bada.pdf?Expires=1712793600&Signature=oyvIA8353rtGvJ1YcwQV-feu1Pns9ciugQV1xUYNht768pTMx4pwYIIzyC3ed5ieuEhxUrMNmAUkVgGWgKmc3LDQUtRwgUlWcpCFZnuwzWM8Ue4oM9iVN2W6JVP03B9oGH%7EW4wt3zyawCLYQWWYmyYq1iDfqtYuqLqymCmYbKv2jp6%7EJioGs4c5yEy%7EtSorC6NlIp6-OELKy2UCPEIRBQEFk3K8wJarKSn-mrr3a49be2IMdc8MM3rCGQWZd9Vu5tHrd7Dx9Fyj7gk9ac%7EJR1R0gErRvL9fEdjO%7EhvszXaQ4V4NbSl5ULOh9rGmv3qc2hYodiFfVK9k4FPt86ZQW1A__&Key-Pair-Id=K6UGZS9ZTDSZM
d081a5a0ae4a2185d059030b940d23be
Dublin Core
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Title
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1846
Subject
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Stories published in 1846.
Document
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Text
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“The Patch-Work Quilt”
BY MISS C.M. SEDGWICK
THE Germans are the best economists in all the small details of life. They have the true husbandry of social means. Their faculties as well as their outer world are under the dominion of a wise economy. They carry it into the work of their imaginations. An every-day household circumstance, a piece of relic furniture or a common domestic event will supply them warp and woof for a complicated fabric, which they adorn with quaint or, it may be, brilliant fancies. In their illustrations of homely domestic life, they have the great advantage of awakening general sympathy and appealing to universal experience. Rare events and great deeds are for the few, while all share in the family history—the daily bread of life. The furniture and utensils of our childhood's home are idealized by affection and consecrated in after life. Poetry may chance to be written about them, but if it be not, they are poetry to us. They have life and a living agency. In the German fable "needles and pins come out of the tailor's shed and lose themselves in the dark, and the shovel and the broom stand upon the step and quarrel and fight." Our fancies are more subdued, but still old household things are instinct with our early lives. They embody hopes and memories long ago faded; laughs that rang out in merrier days, forgotten like the thrush's song, or the Summer's rose. What woman but can recall some bundle-drawer, or piece-bag, into which, as a girl, she was permitted to dive when a new doll was to be dressed, to explore its rolls of chintz and silk, and to gather up bits of fringe and fragments of lace, muslin and embroidery: and in long after years when the chapter of life is nearly read out, when the eye is dim and the hand tremulous, a fragment of these stuffs, made to perish in the using, which, nevertheless, have survived the frames fearfully and wonderfully made, meets the eye and unseals the fountains of emotion. A piece of puttied china will recall the family gathering and the festive dinner, and the whole array of the pantry to which the hungry school-child was admitted for the bit of pudding that thoughtful kindness had set aside.
I went, a few mornings since, to see an old family servant who had passed her childhood and youth in the service of my parents. M__, 'Little Lil' as she was called, and is even now, though a bulky old woman, was not born to serve, but to enjoy. She is the very incarnation of hilarity. She has floated down the current of life without dread, anxiety, or regret. Not 'sans reproche,' for Lilly lives in a strict community, and her morals are not of the sternest, but feeling no responsibility (that she evidently looks upon as the exclusive privilege of "white folks") she has escaped anxiety and remorse. She is the most vivacious of that race whom God seems to have endowed with cheerfulness, as a divine armor against the evils of man's infliction. Lil, at three score and ten, has a face as smiling as a child's— not a mark of time or sorrow upon it. One of the boasted Saxon race, one of our New England matrons, who had met with a tithe of the dark events of Lilly's life would never smile again. She lives in a wretched hut where food and clothing seem to come to her by happy chances. She is the survivor of nearly all her cotemporaries; she has buried parents, children, grandchildren, and great-grandchildren, and has lost some half dozen husbands, by death or desertion, yet, I doubt not, she would dance like a girl of eighteen to a merry measure. She is as earnest and indefatigable as she ever was in all good natured gossiping, and if, by any chance, she sheds a tear, it is like the rain when the sun shines—a smile chases it. She loves her old friends, but when they drop off she turns to new ones. Like most of the colored people she is fond of merry-making and all social cheerfulness—all gatherings of human beings together, except in churches or at funerals. Solemnity is night and darkness to Lilly. She likes the excitement of a camp-meeting, but she likes it not for its religious purposes, but for any little chance crum of folly or absurdity that may be dropped there. She can even tolerate a funeral if there is a gleam of fun upon it. I once saw her at one where her side glances and stolen gesticulations were subjects for Wilkie, or Mount, the true painter of our home humorous scenes. The chief mourner, being of our Saxon race, Lilly pointed out to me as the white widow. The ceremony was marshaled by a servant of a militia colonel, and the procession of wretched one-horse vehicles, equestrians mounted on broken-down hacks, and pedestrians scrambling after, ranged with as much show of ceremony as a
[p. 124]
Roman ovation. Our master of ceremonies—being mounted on a black steed of " the colonel's"—calling out, as if he were commanding forces at a battle of Waterloo, now " to the right! " and now " to the left!" and now " close your ranks, gentlemen and ladies ! "—himself, sometimes a hundred yards in advance of the procession, and then curveting and galloping among the old women and children to their infinite dismay. "It is as good as 'lection-day,'" said Lilly, aside, to me.
Though Lilly is a precious element in our country contentments, I rarely visit her. She saves her friends the trouble of looking after her, by dropping in once or twice a week, with an ample basket on her arm, which goes much heavier than it comes, for Lilly is in good fellowship with the servants, and she pays the heads of the house in sunshine (the best of coins) for all she gets. She is to the kitchen what the newspaper is to the parlor, and better, inasmuch as the spoken is better than the written word.
I met Lilly outside her door, and without her wonted smile, and on my asking her why she had been absent for a week, she answered:
"Why, Miss__, don't you know Hector is dying!" Hector was a' fiddler by profession, and was dying, as most of our colored people do, of a galloping consumption. After adding a few particulars of his illness, Lilly led the way in and I followed. Her little room, its rafters blackened with smoke, was darker than usual, being filled with men, women and little children of her own color. Any occasion, it matters not much what, calls these social people together. A mess was boiling over the fire for their future cheer, the only future they look to, and the dying man was very gently sinking away. He was bolstered with pillows on a chair, and he kindly nodded to me as his friends, with their customary civility, fell back to give me a view of him. He beckoned to Lilly and said something to her, but so faintly that I did not hear him. She gave me a significant glance, and going to the other side of the room took Hector's fiddle from the case in which it was hanging and brought it to him. He dimly smiled and took the bow—he could not hold the fiddle—Lilly held it for him. He essayed a last tune, and, the ruling passion strong in death, attempted a lively one, but he was too far gone: the notes were few and solemn—the bow fell from his hand and he breathed his last. There was one moment of death-stillness, then Lilly taking up the instrument as reverently as if it contained a living spirit, replaced it in its case and, brushing away a tear, said:
"I wish you all to take notice that Hector said to me last night, ' Lilly,' says he,' do you keep my violin as long as you live'—and I will, and let the select men and Deacon Bates talk!"
She then went into her bed-room, beckoning to me to follow her. She selected in a hurried and troubled manner the articles necessary to the last offices for Hector, and having given them to his friends in the next room, she said to me:
"This is the worst of taking boarders, having them die, and seeing to things. It’s a chore I don't like, but then I ought not to complain, for Hector was lively as long as he lived. It’s only a week ago he played for our folks to dance, and come what would, there was always a pleasant tone in Hector's fiddle! We shall be lonesome now. He's gone—he drew company as the sun draws water, and shone on them when they came. It was always bright where Hector was!"
"Has he saved anything," I asked her," to pay the expenses of his sickness?"
"Saved, Miss! Fiddlers never save—they enjoy themselves—and what's the use of saving? What would he be the better for it now if he had gold in his trunk and two full suits? He was welcome every where, and the best was set before him. Nobody grudged Hector, and why should they? He paid in fiddling; he was the best fiddler that ever walked the country, and if he had laid up clothes, as some foolish folks do, what good would they do him now! A very little serves now, you see, and while he wanted it he had enough. Major Smith gave him that military coat he died in. The collar was silk velvet and the old epaulette kept bright to the last. That red and yellow plaid handkerchief round his neck was given to him by a New York lady at the Pittsfield Hotel. Old Aunt Esther wanted me to take them off from him this morning. She said they did not seem suitable for a dying man to die in. ' Pooh!' says I, ' what's that to Hector? He likes to look lively as long as he lives.' 'Lilly,' she whined out, ' it will be a solemn change to his winding-sheet!' ' Never mind, Aunt Esther,' says I,' he won't see that, and you can enjoy it as much as you please.' You are thinking I am wicked, Miss, but white folks does enjoy such things! I heard old Aunt Esther say to Miss Babcock the other day:— 'Sally,' says she, 'you and I have enjoyed a great many sicknesses and a great many deaths together,' says she."
The difference in the spirit of the two races as elucidated by Lilly is certainly striking. Those who look farthest back and forward may be most exalted in the intellectual scale, but there is a blessed compensation for a lower graduation, in the buoyant, cheerful, enjoying spirit, that gilds the dark cloud, makes pleasant waters to spring from rocks, and plucks away flowers from thorns.
It was evident that Lilly was ingeniously prolonging our conversation to escape from the solemnities of death in the next room, and I smiled at
[p. 125]
the eagerness she betrayed when having, as I fancied, listened, to the last thing she could have to say, she cut short my leave-taking by "Oh ! Miss, don't you want to see that quilt I
told you about, that's made of pieces of all our folks' gowns ?" "Our folks" is, you know, Lilly's designation for my own family, of which she was a member for the first thirty years of her life. I did wish to see the quilt. It was one of those memorials that in a German household would have been held a sacred history. Lilly produced it from among a store of quilts which she has been her whole life amassing, not as property—no saint or hermit was ever freer from the desire of accumulation than Lilly. Diogenes himself had not a truer contempt for it. Her instincts are limited to the present. She has not the power of forecast. She is grateful to any one who will give her a present pleasurable sensation, but she would not thank her best friend for an ample annuity to become due a year hence. The quilts are not in her eye property. They are not the means of warmth and comfort—they are never used as such—they are story-books—family legends—illustrated traditions. Lilly reverses the French maxim," I'l n'ya a run de beau que utile;" with her there is nothing useful but the beauty that touches the spring of her imagination. The Italians have a saying that a transplanted tree will not take root till it has been danced around. The merry gathering that forms the quilt perpetuates its pleasant associations to Lilly. The quilt in question is what is called a beggar's patch-work, formed of hexagonal bits of calico and silk. Being originally made of unwashed materials and wisely kept for show, it has preserved its original gloss. Yes, these base, perishable materials have remained unchanged, when those of whose garments they were the fragments, have long ago, played out their parts in life, and are now clothed in the white robes of the saints. In these little bits of silk and cotton is stored the memory of many a tear or smile.
"There, Miss__," said Lilly, "there is a bit of your mother's wedding-gown, worn long before you were born, of course, or I either, as to that matter; but 1 have heard my mother say there was not such another this side of Boston.
"Woman, or gown, Lilly!"
"Either, Miss__, either, but I mean gown. Gowns was gowns then, that could stand alone. It was a merry time they had, ma'am." Thus, Lilly, always calls her beloved mistress. "Ma'am's grandmother, old as the hills, she came over from Hampshire, came to the wedding—riding all the way on a pillion behind her grandson—a deal pleasanter that, than railway-ing. That is a bit of the old lady's chintz. Mother has told me how straight she stood in it, and how she curtsied to show your mother and Miss Susan—Kin—Ken— Kemp—Oh, I forget her name. The young folks learned manners in her day. The old lady did not live to mount her pillion again. She died soon after the wedding and was buried here, and her tombstone is one of the oldest in the burying ground. It does not stand as straight as the old lady did. Is not that square pretty? pink shot on white. That was a bit of Miss Susan's dress. She came all the way from New York to be your mother's bride's-maid. She was the beauty of the city, and gay as a bird, or butterfly. She sang, and danced and frolicked, but for all that, she gained the old lady's heart and her son's too. Your uncle, he was a young minister then—a missionary to the Stockbridge Indians. They were here yet, and he had them all dressed up in the fine scarlet and purple broadcloths Queen Anne sent them, to show off to Miss Susan. But the old lady was the master hand, she did the courting, and one bright day she had two horses brought for them to ride together. She had given him a hint to tell his love-tale, as they rode up the hill and through the woods by the green pond. But when the horses came, the one for the minister was prancing and gay, and when he would have mounted he could not or dared not. So Miss Susan, a little fear-naught she was, ordered the saddles changed, and rode away laughing and cheering, and he, poor creature, after her. But they were not to hitch their horses together, for us often as he began to hem and ha, and stammer and so on, Miss Susan's horse would get the deuce into him, and off he would go, and at last it got through poor Mr. John's hair, that for love of his kin, she did not want to say him no and she could not say yes. Now, Miss__, can't you see her in that silk square! so rosy and so lively! "
I wiped away a tear that Lilly's bright vision had called forth. I saw this "Miss Susan" a few weeks since, now, herself, a granddame past ninety and blind! But that precious oil of a glad disposition that burned SO brightly in her youth still burns cheerily on; and though the fire of her earlier days be somewhat diminished, she is still the central light of her home circle.
"That's a piece of ma'am's dressing-gown," resumed Lilly, "that your father brought her from Philadelphia. It was handsome enough to wear to meeting, but ma'am always took most pains to look well at home. Your father's eyes was her looking-glass. She had it on when the little girl you were named for died. I can see her now as she bent down over the dead child, and I heard her soft voice saying 'The Lord gave and the Lord hath taken away, blessed be his name.' I had heard the minister preach from that text a thousand times, but it seemed to me then that I heard those words for the first time, as they rose
[p. 126]
out of her heart. She was bending over—that was the way she always took trouble—rising up against it only makes the blow the harder you know. They named you after her, but I minded it was long and long before ma'am called your name. It was Russy, or Rosy, or any thing but that name. "All the children had frocks like that," she continued, pointing to a pink and green plaid; "I can see them all now. One running out to feed the chickens, another bringing in eggs, one dressing dolls, and little Harley telling how many lions and tigers he had killed. Oh, dear, dear! Miss__, can it be they have all grown up, men and women, and are dead, gone forever! But that," she added, turning instinctively from these sad thoughts, "that is a bit of the gown your cousin Olive wore when the French Doctor came to court her, and slipped into the saddle-room to put on his nankins. Ben, unknowingly locked the door, and when the poor little fellow was let out he was as blue as indigo, and his teeth chattered so that Miss Olive could not tell whether he talked French or English."
"He got his answer in the shortest of all English words, did he not, Lilly?"
"Why, yes, he was French," reason enough, Lilly would have thought, had he issued from a Parisian dressing-room instead of a country saddle-house. " Miss Olive was odd," continued Lilly. "She kept 'on saying, no, no, to every one that came. I used to say, it’s just like winding a tangled skein, Miss Olive; if you begin with putting through your thread, so you will do to the 'end. But that Miss Olive did not mean, for she vowed if she lived to turn the old maid's corner she would kill herself. She did for all go fairly round it, and married a widower at last, who was looking out, as he said, for a permanent housekeeper. Even ma'am could not help smiling when she heard that. There's a season for all things," wisely added Lilly, though she had herself, tried the conjugal experiment at all seasons. Lilly now came down to the epoch of my own memories, and visions of the past crowded upon me. My school days, our breakfasts and dinners, our meetings and partings at the old home, our merry-makings and our tragedies, my school-mates, the partners of my life, the partners of my hoped-for immortality, all were brought forth into actual presence and glowing life by these little talismans! My blinding tears fell thick and heavy over them. Lilly dashed off the great drops that came in spite of her, and rolling up the quilt thrust it back into the old cupboard, muttering something about there being no use in crying. We parted without exchanging another word.
As I retraced my way to the village I marked the changes since this patchwork history was constructed. The Indians that figured in Queen Anne's broadcloths have been driven from their loved homes here farther and farther into the shadowy West and are melted away. The wooded sides of our mountains have been cleared to feed yonder smoking furnace. Those huge fabrics for our friend H.'s chemical experiments indicate discoveries in science that have changed the aspect of the world. The whistle reached my ear from the engine plying over the very track where our good old granddame found but a bridle-path. The meadows enriched by the overflowings of the river, and ploughed by the sun-beams remain, much as they were, when the Indians planted their corn here; but the white man has let the sun in upon the hill-side, has made his plantations and his drainings. Churches have been built and decayed and built again. The Bishop visits his Diocesan where 'Miss Susan's' missionary lover preached in an Indian dialect, and Puritanism holds kindly fellowship with the church. Houses have decayed and new ones have been built over the old hearthstone. New friends almost as good as the old have come among us. Families have multiplied, and sent forth members to join the grand procession towards the Oregon, and at this very moment the bell is ringing for a meeting of the town to extend the limits of our burying-ground, it being full!
All these changes, and the patch-work-quilt remains in its first gloss!
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
"The Patch-Work Quilt"
Subject
The topic of the resource
Servants and family history
Description
An account of the resource
An elderly Black woman's story of a patchwork quilt that was sewn during the thirty years she worked in the home of a White family.
Creator
An entity primarily responsible for making the resource
Sedgwick, Catharine M.
Miss C. M. Sedgwick
Source
A related resource from which the described resource is derived
The Columbian Lady’s and Gentleman’s Magazine [edited by John Inman and Robert A. West] p. 123-26.
Publisher
An entity responsible for making the resource available
Columbian Magazine
Date
A point or period of time associated with an event in the lifecycle of the resource
March 1846
Contributor
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J. Robinson
Relation
A related resource
Also collected in:
Sedgwick, Catharine M. "The Patch Work Quilt." Love of Quilts: A Treasury of Classic Quilting Stories. Ed. Margaret Aldrich. Minneapolis: Voyageur, 2004. 24-33. Google Books. Web. 17 Mar. 2014.
Language
A language of the resource
English
Type
The nature or genre of the resource
Document
1846
Columbian Lady's and Gentleman's Magazine
Consumption
Death
Germans
God
Indians
marriage
missionaries
Patch-work
quilts
Race
Relics
Saxon
servant
Stockbridge
Waterloo
West
-
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9e33898c5bb6e2ee33368a9c65a0f431
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
1846
Subject
The topic of the resource
Stories published in 1846.
Document
A resource containing textual data. Note that facsimiles or images of texts are still of the genre text.
Text
Any textual data included in the document.
In the year 1273, and on as bright a day as ever shone, even on that bright land of Italy, two females issued from the bronze gate of the palace Lanbertazzi at Bologna. The one by her stature, her elastic step, rich dress, and close veiling, inspired the ideas of youth, beauty and rank. The other stood revealed, a sturdy serving-woman, who vigilantly watched and cared for the lady she attended. As they threaded their way, through one of the narrow passes which characterized those old fortress-like cities, to the grand square, the elder woman stretched her arm behind the younger as a sort of rampart to defend her from even the accidental touch of a passer-by.
Suddenly they heard the tramping of horses behind them, and the elder exclaimed, “Quick, my lady! Turn the corner; these precious gallants of our city, will think no more of trampling us under their horses’ hoofs, than if we were the grass made to be trodden on! There, now we are safe, for they cannot reach us here,” she added, following the young lady who sprang on the elevated pedestal of a cross. “Here how they come, by whether our people or old Orlando’s, who can tell?” At this moment, out poured from the narrow street, some fifty horsemen— horses and men so disguised by paint, caparison, dress and masks, that it would have seemed impossible for those who knew them best to recognize them.
It was market day in Bologna, and the square, though it was early morning, was already filled with peasantry. The crowd receded to the right and the left, but as the horsemen did not halt nor scarcely check the speed of their horses, it seemed inevitable that life would be sacrificed.
“Holy Virgin! Save the poor wretches!” cried the young lady, in a voice whose sweet tone was to her attendants like that of a lute to a brazen instrument.
To exclude the frightful peril from her sight, she put her hands before her eyes, just in time to save herself the torture of seeing a poor woman, who was walking forward with her back to the cavaliers, knocked down by one of them and ridden over by three others, whose horses, though they instinctively recoiled from the body, seemed to tread the life out of it. Loud exclamations burst out on every side. A cry of “Shame! Shame!” “Every bone in her body is broken!” “See the blood from her head!” “She is dead! “She is dead!” One of the cavaliers made a motion as if turning his horse’s head, but an urgent order from the leader of the troop checked this single movement of humanity, and turning out of the square into another narrow and devious passage, they rode unheeding on through the gates of the city in pursuit of some lawless adventure.
“Kneel not here, by dear lady Imelda,” said her attendant; “rise up and let us hasten to church and pray to Madonna for the soul so, without rush, sent out of this world.”
“Yes, yes, dear Nilla, but first,” she added, taking her purse from her pocket and giving it to her, “go in among these people, take this money and see what can be done for her body or soul. Oh, Nilla— Frederico was their leader. It is but half an hour ago that he came to me to tie that blood read band around his arm. I told him it was an evil omen.
“Was it Frederico? Then save thy money, for it will empty the coffers of the Lambertazzi to pay for the sins they brothers are heaping on their wild heads. Alas! That the young should think so long and judgment so far!”
“Nay, I tell thee go, Nilla, and offer aid!” said the young lady, with the air of one not to be disobeyed, even by a privileged nurse. “Money may buy bread and cataplasms, but it will not efface sin.” If it would, she thought as Nilla left her side, it were well that our nobles are rich; by precious. Oh, Frederico! My brother! God stay thy violent hand.
After a few moments, Nilla returned with the purse.
“There is no use,” she said, “in showing it there— she is not dead. She bids them carry her into Santa Maria, and lay her before the alter of Madonna. There where she has prayed all her life— there will she die.”
“We will follow her, Nilla.”
“Nay, my dear lady Imelda, we cannot. The alter is in the Giéréméi chapel, and I gathered from the words dropped, that this woman’s family are their followers.”
“Be it so. We have nought to do with their hates, Nilla; ours is a better part.”
“But if your father or your brothers hear you have been in that chapel, my lady?”
(Pg. 254)
“I care not— they pursue bloody work. We are vowed to our lady of mercy; follow me.”
The train bearing the body of the dying woman preceded them into the church of Santa Maria, and turning into the Giéréméi chapel they laid her on the floor before a richly decorated alter of the Virgin. A hundred wax lights were burning before it; a crucifix of silver and precious gems stood on it, surrounded by lamps, images and vases of the same precious metal. Over them hung a holy family fresh from the hands of Grotto, and below stood a sculptured sarcophagus containing a saint’s ashes; all bespoke the riches and devotion of the Giéréméi. Beside the alter was a sitting figure of the Madonna herself, with the infant Jesus in her arms, both sparking with jewels and surrounded with the votive offerings. To the pious Catholic the image of Madonna symbolizes all suffering, sympathy and love. From her sanctified heart radiates the whole circle of human affections. She is far enough above humanity for homage, and near enough for fellow-feeling and aid.
The priest officiating at the altar, continued his service without heeding the many feet that came clattering over the marble floor. Even the boy who waived the censer, gave not a swing the less for the spectacle of a violent death.
Imelda had thrown back her veil, and discovered a face resembling (if the traditionary portrait may be believed) the immortal Cenci of Guido. There was the same potency of purpose with the undimmed freshness of youth— the same ripeness for Heaven, with the intense susceptibility to human suffering. The crowd gave place to her, as if an angel were passing among them, and still closely attended by Nilla, she knelt beside the bleeding woman, and taking her veil off to staunch the wound, “Can nothing be done for you?” she asked.
The woman painfully strained open her failing eyelids, and a faint color returned to her ghastly cheek.
“No, no,” she answered, “I want nothing. Madonna has heard me— she smiles on me,” and she turned her eye lovingly to the compassionate face over the altar. “Day and night, lady, I have prayed that my weary life might end. This is joy to me, but wo to those by whom it cometh.”
Imelda shuddered.
“Perhaps,” she said, “You leave those behind you who can be served by such as are willing and able to serve them. Gold shall not be spared.”
“Gold! Oh! You cannot bring the dead to life if you filled their graves with gold— but stay, stay,” she added, and she clenched Imelda’s arm so that the blood trickled down her ermined glove; “I had two sons dearer to me than my life was even then when they made every minute of it glad; they were stabbed by the young Labertazzi on cold blood while they kept faithful ward and watch for old lord Boniface. Oh, they were good sons to me, but they were daring, hot blooded youths. Buy masses for their souls, lady— not for mine— not for mine. Madonna will take care of mine— it matters not for me.” Her voice sank away. “Pray for them, dear lady,” she added, in a whisper, “the prayers of saints are heard. Oh, bid the priest hasten to me!”
Imelda beckoned eagerly to the priest who had just finished the morning mass. He came, knelt on the other side, and performed the office for the dying. It was a rough sight for Imelda, that old woman struggling between life and death, her muscles stiffening and tremors and convulsions affecting her whole frame; but she did not shrink from it. She looked like an angel come to attend the parting spirit. Tresses of her bright hair disengaged by the removal of her veil had fallen over her cheek and neck on one side. Her cheek was deeply colored by her emotion, and her blue eyes glowed as she raised it with every amen ejaculated to the priest’s prayer.
“Is that angel or mortal!” said a young man, who had just risen from a brief prayer in a retired part of the chapel.
“Mortal, I trow, my lord,” replied the person addressed. “It is warm blood that colors that cheek, and that look of pity and sorrow is the common privilege of our humanity.”
“Whence comes she, Giovanni?” Surely we know all the beauties of Bologna, and I have seen those of Florence and Pisa, but never has my eye lighted on such as vision as this.”
“It is not, my lord, the pearl we have heard of, shit up in old Labertazzi’s oyster shell?”
“No, no, it cannot be.”
“Cannot! Your wish would say must not, my lord. But though kept like a nun in her cell, I have heard rumors of the young lady Imelda’s rare loveliness. Such a gem will sparkle through the cervices in the walls. They do say that her crafty father is plotting to match her with royalty.”
“But, Giovanni, this cannot be the lady Imelda. The Lambertazzi are dark me.”
“Nature has such freaks, my lord; the lily grows beside the night-shade.”
“My lord Boniface,” said an old man, advancing eagerly from the group, “Why stand ye here and poor Alexa dying? The mother of the boys who lost their lives for you at your palace gate.”
“Old Alexa!” God forgive me!” The thought that he had vowed to watch over and protect this most unfortunate woman, pierced his heart as he sprang toward her. She did not see him; her ears received no sound; a thick film was gathering over her eyes. She turned gasping toward Imelda and, nature rally for a last effort, she
(Pg. 255)
pressed her lips a small crucifix and giving it to Imelda, said, “Seek out my goof young lord Boniface; give him this sign of love and mercy— tell him to forgive the Lambertazzi. No revenge— no revenge for me!”
“I will— God so help me as I will.”
The agony passed from the dying woman’s face.
“She is dead,” exclaimed Nilla, “come away, my lady, quickly. I see the followers of the Giéréméi gathering. You are unveiled in their chapel!”
Imelda drew up her mantle close over her head and face and disappeared.
_______________
Bologna had long been harassed by the rival factions of the Labertazzi and the Giéréméi, its two most noble families. The Lambertazzi were at the head of the Ghibelines, their rivals commanded the Guelphs. Political, religious and domestic elements inflamed their feud. The spirit of democracy which then pervaded the Italian states governed Bologna. The nobles were still permitted to live within the same walls and sit in the same councils with the citizens, but they were subordinate to them and kept in check by them. The state was free, the factions still were governed by their respective chiefs. Gregory X had just dies, and the unhappy consequence of the removal of a pontiff, whose vigor and sanctity had bridled the hates and restrained the hostile tendencies of the times, was son obvious in new demonstrations of enmity between states and factions.
From this kindling of the fevered elements, came bright gold.
“In the height of the convulsions of its civil wars,” says the historian of the Italian republics, “Florence renewed architecture, sculpture and painting. It then produced the greatest poet Italy can yet boast; it restored philosophy to honor; it gave an impulse to science which spread through all the free states of Italy, and made the age of taste and the fine arts succeed to barbarism!”
“Whether these were the legitimate effects of contention may be questioned. Co-existence is sometimes mistaken for cause, and it is very difficult for human wisdom to solve the mysteries of human development. We know that after the thunderbolt the most delicate of flowers unfold, but is it not the simultaneous shower, and not the dissolving and destructive power, that brings them forth?
But these speculations are not for our narrow space. We know, from tradition, that the arts of the 14th century had touched the soul of Boniface Giéréméi to better issues than hatred and war; that though always ready and gallant defense, he was never forward to provoke a quarrel nor first to draw the sword. It is said he brought more painting with his father’s walls than battle trophies, and preferred the society of artists and learned men to the companionship of those whose exploits filled the mouths of the vulgar.
____________
“Dear Nilla,” said Imelda, “do not persuade me from my duty. I will do what I promised.”
“Yes, but can’t you see, my lady, that if you do it by my hand, it is the same as if your own dainty hand carried this crucifix to my lord Boniface? I will swear to you to do your bidding— to give this token it into the hand of the young lord; and to speak every word you shall tell me— not a syllable, not a letter more nor less.”
“But you are not me, Nilla.”
“No, my dear young lady, and the mischief is that the young lord knows the difference too well already. I shall never forget to my dying day how he looked at you were kneeling by old Alexa. He had better have been looking at her. Strange you did not see him, my lady.”
“Nilla!” Distrust not my word and obey me. Ask him to meet me in the upper cloister of San Georgio to-morrow morning when I come from confession after matins.”
Nilla well knew that her mistress’ gentleness was fortified by the characteristic energy of the Lambertazzi, and she obeyed; muttering to herself retrospective, the vainest of all, wishes. Oh if old Alexa had but dies in the street, or her young lady had but said her prayers at home! And where should she be if her lords, Frederico and Alberti, should know she had gone between their deadly enemy and their sister. They would think no more of poking cold steel into her than if she were a cat! Poor Nilla! It was a fatal embassy.
The next morning lord Boniface outwatched the stars, in the cloisters of San Georgio. Every minute seemed an hour and yet never were minutes so precious, for they were freighted with the most golden expectations of his life. He was to see again that face which seemed to him to vivify and make real the ideal beauty of art. He was to hear that voice which was the very concentration of music. He was to communicate, were it but for one brief moment, with a soul indicated by symbols. He was startled by every flutter of the breeze— his heart sank with every receding sound. The place of rendezvous was far retired within the intricate windings of San Georgio, and the day, which was pouring its full light on all Bologna, was still dim and shadowy in her cloisters.
At length a door, communicating with the interior of the church, opened and a form issued from it so wrapped in a full gray mantle that nothing but its stature and graceful movement could be perceived. But these were quite enough to assure Boniface that the lady Imelda was coming toward him. The agitation he could scarcely restrain contrasted with the assured step of the young lady who felt nothing but that she was performing a
(Pg. 256)
simple act of duty. She was conscious of a new interest in it when she was near enough to perceive for the first time the noble figure and soul lit countenance of the hereditary enemy of her house.
“Thanks, my lord,” she said “for granting a request that I was compelled to make by a promise to a dying woman.”
“Thanks from you, lady Imelda! Haven has my devoutest thanks that I am permitted this unhoped for meeting!”
“Nothing short of a sacred promise,” resumed Imelda, with a cold dignity that was meant to qualify the rapturous tone in which she was addressed, “would justify me in breaking through the observances of my sex and venturing to solicit a meeting with my hereditary enemy.”
“Enemy, lady Imelda! Love may come against our free will— enmity cannot.”
“That sacred promise,” continued Imelda, as if not hearing Boniface’s last words, “was given to Alexa, a client of your house. You, doubles, have heard the tragic circumstances of her death.”
“They could not long unknown to me, lady, where there are so many who live by feeding the feud between the Lambertazzi and my father’s house.”
“It is to avert the evil effect of these facts reaching you that I am here. Alexa’s last act,” she added, showing him the crucifix, “was to send you this symbol of our Lord and master’s submission to wrong and forgiveness of injuries, and by this token she prayed for you to forgive— not to revenge her death. We may not turn a deaf ear to the words of the dying; they stand on the threshold of the other world. Give good heed, I pray to you.”
“In aught else, lady, Alexa’s dying wish— your faintest word, should be law to me, but—”
“But you fear the reproach of your faction—or perhaps the scornful taunt of my brothers. These are vulgar fears, my lord. There is a nobler fear; fear above fear— a fear worthy of God’s creatures— a fear of violating his law. This takes the sting and reproach from every other fear.”
“Aye, lady, this is true; but truth fitter for these cloisters than the world we live in. He who should adopt it must exchange his good sword for the monk’s cowl.”
“Do you then reject this blessed sign?” said Imelda, once more extending to him Alexa’s crucifix.
“Nay, nay, sweet lady,” he relied, pressing his lips to it, and bringing them so nearly in contact with Imelda’s beautiful hand, that the spirituality of his devotion was somewhat questionable.
“I do not reject— I would fain accept it; but in doing so I should pledge myself to possible dishonor and disgrace. The death of Alexa pass as accidental till I am taunted with my forbearance, and then I must—”
“Must like other men— must come down to the level of their standard. Farewell, my lord. My errand is done.”
“One moment!” Listen to me, lady Imelda. Command me in aught I can do. I will go to the farthest verge of the world to serve you.”
“And yet for my prayer you will not do the duty that lies at your door.”
She turned to leave him; he followed her through the cloister. He entreated her to give him the crucifix on his promise to consecrate it to Madonna, and pray to her to enable him without loss of honor to obey Alexa’s last injunction.
What we have briefly summed up, Boniface contrived to dilate and involve, and Imelda found herself yielding, perhaps too willingly, to these little arts of delay, when she rejoined Nilla at the church door.
“Thanks to our lady!” she whispered; “You are come at last! Did you see him?”
“He was there before me.”
“So indeed he should be. Were you seen? Through all those long dark passages did no one see you? It were not well that you were seen alone there. Were you met? Are you struck deaf and dumb, my lady? Did you meet no one, I say?”
“No-yes-no-I think not.”
“The good Lord make me patient! You don’t hear a word I say. I have been a good hour on my knees praying to St. Ursula, and all the blessed saints that watch over young virgins, that no human eye, save that of lord Boniface, might fall on you; and, for aught you care, you may have met half Bologna. Call up your wits, dear my lady, and tell me what has happened in the last hour?”
“Hour, Nilla! It seems to me you may count on your fingers the minutes since we parted.”
“Humph!” ejaculated Nilla, as she thought that time had a different measure for an old woman waiting, and a young one talking with him of all Bologna’s youth most renowned for all manly graces. “Be it hours or minutes, my lady,” she added, “I care not which, but only if you were observed?”
“Only, I think, by father Jerome, whom I met as I returned from the cloister.”
“Father Jerome! Our lady forbid! All the gray mantles in Bologna would not hide you from father Jerome. He sees through stone walls. If he should have seen lord Boniface!”
Old Nilla was right. Father Jerome was, of all men, to be dreaded and shunned by Imelda. Born with strong passions and condemned by his priestly profession to a passionless life, he used the fuel which should have burned to ashes in the furnace of his holy order, to feed the fiery natures of
(Pg. 257)
the brothers Lambertazzi, and plied all his craftiness to stimulate their reckless pursuit of personal exaltation. It was their object to extinguish the only family that questioned their supremacy in Bologna. They were fitted for the stripes of barbaric times, natural “enemies of God, of pity and mercy.” Their rival was gifted with the qualities that belonged to the developments of civilized life. He was the friend of poets and philosophers, and the worshiper of art which had sprung forth in all her freshness and beauty from the conflicts of free Italy, like Venus from the tumultuous waves.
Imelda’s instinctive sympathy with him was most natural, perhaps inevitable. Her delicate nature had shrunk from the clang of her brothers’ armor and the clamor of their voices. She had devoted herself in the retirement of her own apartments to the study of science and poetry under the guidance of her father confessor, Silvio- a learned and holy man. Lord Boniface, already her ardent lover, had appeared to her as Ferdinand did to Miranda—
“A spirit—
A thing divine— for nothing natural
She ever saw so noble;”
and it was most certain that they had but met and parted when they felt that “both were in either’s power.” Love ripens fast in the land of the orange and the myrtle, and love in all lands is miraculously quick in device. The lovers contrived to meet going to confession or returning from mass. Few of these blissful meetings escaped the snaky eye of father Jerome. Did malice and envy stimulate his senses to preternatural acuteness? It seemed so when he overheard a whispering appointment they made to meet at a masked-ball. He communicated this appointment to the brothers.
“It is a safe opportunity,” he said.
“We can make out opportunity when we are ready to execute our vengeance,” replied the younger brother, Alberti.
“Yes, and expose yourself to expulsion from the city. Remember, my son, that the nobles no longer rule Bologna. That scum has risen to the top- the citizens above the noble.”
“Curse them! Yes,” muttered Frederico.
“Remember, too, that your sister’s lover is a favorite with our masters. He studies the courses of the stars with their sons and lavishes his gold on workers destined to their common use, and employment.”
“He earns their favor, then, methinks,” said Alberti.
“Yes, my son, their favor is no gratuity.”
“He shall pay another debt in another kind- at short reckoning,” growled Frederico.
“He who would steal your sister is a felon and deserves to pay this reckoning,” insinuated the priest, “but take heed, my son, if two to one you assault this gallant the blow will recoil on yourselves.”
“We need not two; my steel is sure, as you know, father,” said Alberti, glancing significantly at the priest. “I will follow him from the palace Ansiani. A felon merits a stab in the back.”
“But, Frederico, what does he merit who this stabs?” asked Alberti.
“My son,” interposed the priest, “the means are sanctified by the end. The executioner does God’s will when he takes the felon’s life.”
“Let Frederico then be the executioner- an open field and a fair fight for me. I’ll not meddle with this dark work,” and thus making his honest protest, Alberti left the priest and his less scrupulous brother to contrive their plan of assassination.
Father Jerome looked after Alberit with a drawing up of the brow and a drawing down of the mouth, expressive of contempt, and then said to Frederico, “I distinctly heard your sister’s”… he hesitated and added, “lover,” with an accent to indicate that a more offensive worked pressed on his lips, “say that he had a friend among the followers of the Ansiani, who would introduce him by a secret entrance which communicated with a passage from the court of the Eastern balcony; he could this enter the halls without a passport, and, once there, mingle unsuspected with the guests. You, forewarned that he is there, will easily identify him. His stature and grace are not common among out gallants of Bologna. While he is dallying with your sister you may glide into that passage and the slightest brush you can give him will be enough if- as I think you meant when you said your steel was ‘sure’ – you have it well anointed with the Saracen’s oil.”
“I have – all the posts of Heaven cannot save him from my extreme unction.”
“To night, then, as the bell of San Georgio tolls ten. But, my son, sport not, even in word, with the holy offices of the church.”
“No, father,” replied Frederico, with a loud laugh, that proved he had at least the merit of not flattering the priest by hypocrisy, “not while I have you to teach me reverence.”
Father Jerome had not yet quite reached the meridian of life. Under his priest’s cowl were hidden the worst passions of man. Before the vesper hour he had a private and long interview with Imelda. He told her plainly that her love was discovered, and that mortal danger threatened her lover; and then he darkly hinted at a means of escape. His hints she did not understand, for his foul thoughts passed over her pure mind like breath over the highest polished glass, leaving no stain, and when he came to state more plainly on what conditions he would save her lover’s life – she recoiled as if a venomous snake
(Pg. 258)
lay across her path. Her face, which had paled a moment before at thought of her lover’s peril, grew red with angry blood. Father Jerome quailed under her glance. She was silent till she could speak calmly.
“Go, priest,” she then said, “all life is in God’s hands— the most precious as the most worthless. My honor is in mine own trust. Leave my presence.”
Nilla found her mistress an hour after in an ague of terror. “Oh, why have you staid, Nilla?” she said. “Did you find him? What said he?”
“Why, firstly, I did not find him; a pretty chase my old legs have had of it over half Bologna.”
“Oh, Nilla, do not spend your breath talking of yourself.”
“Lord’s love! I have little breath to do any thing for myself.”
“What said he, Nilla!”
“Why, first, he said nothing.”
‘Nothing!”
“No, in truth. What should he say, till he had read your letter? But deal, my lady, why so red, and so white, and shaking as if you had a tertian ague on you?”
“Think not of me, Nilla? Say in a word is my lord coming?”
“Yes – is one word, he is coming?”
“Oh, then, Nilla, you must back to him; his life is threatened; he must not come ton-night.”
“Then, my sweet lady, he must escape the danger through some other mode then my croaking. He mounted his horse as I left him and bade me tell you he should ride till the time of meeting.”
“We are lost,,” cried Imelda, wringing her hands. “There is no help for us. They know he meets me ton-night. The Ansiani are his enemies – he will have no friends near him, and my brothers – my cruel brothers! That bad priest, Jerome, Nilla!”
“Set against him the good priest Silvio, my lady. The children of light should be a match for the children of darkness.”
“You are right, Nilla. Call father Silvio to me. If he be possible, truly he will find it.”
Silvio came, and listened pitifully to Imelda’s relation of her interview with Jerome. “God alone can help us, my child,” he said; “we know not how nor where the snare is spread, but He who delivereth the bird from the fowler can surely help if he seeth fit.”
“And is this all, father, that your wisdom can suggest to me?”
“For the present exigency, all, my poor child; but should you escape to-night, I will no longer oppose your lover’s prayer. Come to my cell at dawn to-morrow. I will perform the holy sacrament of marriage for you, and at the first suspicious moment you may escape and take refuge in Florence or Pisa. It is not fitting you should longer swell where the demons of hate – and worse than hate, beset you.”
“Is this your counsel, dear father Silvio?” exclaimed Imelda, while for a moment the sun seemed to break through the clouds and shine on her head, so radiant was she with hope. The light passed off as she flatteringly exclaimed, “But there is an abyss of danger, of despair to be overleaped before we reach this happiness. Go, dear, holy father, spend these fearful hours in prayer and vigil and penance for us. Here, take my purse; give all to the wretched, and here,” she added, stripping the brilliants from her fingers, “do what good you can with these; all I ask in place of them is my wedding ring.”
“God’s love is not bought with a price, dear daughter.”
“Oh, I know, I know – these jewels are but the earnest of what I will be and do if His protection be over us this night. Your blessing, dear father, and depart. I must dress and be first at the palace. They will not dare touch him in my presence.”
Alas! Poor Imelda knew not what bad men dare do!
While Imelda was kneeling before Madonna to fortify herself by prayer for the trials of the evening, Nilla was preparing for her toilet. “There, my lady,” she said, as Imelda came from her oratory, “there is your green robe embroidered with gold flowers, and buttoned from top to bottom with such diamonds as no family can boast in Bologna, save the Lambertazzi. You shake your head? Well, here is the azure silk knotted with the purest orient pearls. No, again? The silks are fresh from the riches looms of Florence. No married dame or maiden in Bologna has the like of them.”
“It matters not, Nilla. Give me a dress all of white – fitting for a bride or for the dead.”
“My dear lady!”
“Obey me, Nilla. Give me, too, my pearl collar, bracelets and head-gear.”
Nilla obeyed in silence and trembling, for she had had bad dreams the night before and her lady’s words seemed their interpretation. When Imelda was arrayed and surveyed herself in her Venetian glass, a blush of conscious beauty overspread her pale cheek. The luster of her white satin harmonized with the soft tints of her Italian complexion, and the dead white of pearls wreathed on her dark hair gave a look of life to the almost colorless hue of her white brow.
“Your eyes are dull to-night, my dear lady,” said Nilla, “but for that you would look a king’s bride.”
(Pg. 259)
“He who only shall make me a bride is a king by divine right, Nilla. Bring me my Persian veil; that will serve me at the altar or – for a winding sheet.”
___________
The festivities at the Ansiana palace had but begun when Imelda appeared there. As she entered leaning on the arm of her proud old father, every eye was curiously fixed on her. Her prolonged seclusion in her father’s palace and the rumor of her beauty had sharpened curiosity; but as she tenaciously kept the mask on her face attention was turned to other known beauties, and after a little while she escaped observation.
She soon found herself near a balcony toward which the dancers pressed for air and refreshment. She dropped her fan and a blue domino, who she had just noticed and eyed with intense interest, picked it up and restored it to her, saying, in a voice audible only to her, “The balcony will be empty when the dance begins – linger here till then.” She did so and in a few brief moments her plan was concerted with Lord Boniface, and their fate sealed.
The night wore on, the gayety increased, and the lovers again met, near the gallery by which Boniface had gained access to the palace, and by which he purposed to depart. Frederico was lurking there. There was a narrow passage from one saloon to another; out of this passage a door opened into the gallery. Imelda standing mid some ladies at the door of the saloon saw her lover approach his place of exit and saw that at the very bottom he raised his hand to open the door he was encountered by Alberti, in a black domino. “He who seeks a secret passage,” he said rudely in an undisguised voice, “is no friend to the house.”
“Who interferes with the liberty of the Ansiani guests is surely not their friend,” replied lord Boniface, in a voice that even Imelda would scarcely have recognized as his.”
“Then drop your mask, and verify your right to this liberty,” said Alberti, haughtily.
“Not at your bidding, most courteous gentleman, but since you guard this egress I will take any other that may be opened to the guests of our good old host,” and turning away, as if quite indifferent, he re-entered the saloon, encountered face to face, the old count Ansiani, and stopped, as if quite at east, to exchange courtesies with his host. His seeming coolness disconcerted and perplexed Alberti, who stood at a short distance behind him. Imelda with a fluttering heart watched every movement and heard every word. “Alberti, Alberti,” she said, eagerly, in a low voice, and pointing through the door to a lady in an adjourning apartment, “Pray, tell me, is not that the lady Julia!”
“By my faith, it is,” he replied, his attention completely diverted; “I have in vain sought her all the evening.”
“She has but just entered,” said Imelda, “or you would earlier have recognized her, for though her simple dress denies her princely rant her queenly bearing betrays it. I knew her only from your description, Alberti, or, perhaps, from the instinct of out coming relationship.”
“Bravo, Imelda!”
“Present me to her, Alberti. You promised it, and surely I deserve it.”
“You do – come with me.”
If Imelda had dared to look back, she would have seen that Boniface, profiting by the opportunity she had just procured for him, complied at the instant with the rule made by a jealous nobles of Bologna, that every guest, on taking leave of his host, should withdraw his mask. There being no eye on him but the old count’s, dulled with some seventy years wear, Boniface did this fearlessly, and walked slowly past Alberti and out to the grand stair-case. He had scarcely disappeared from the count’s sight when father Jerome whispered in his ear, “Does my lord suspect that the bold youth who but now took leave of him is the boasted Giéréméi?”
“Impossible!”
“My word – my oath for it.”
“Follow him. Give orders to my men to seize him; he shall pay dearly for this audacity.” He was followed, but perceiving this he had, after deliberately walking the stair-case, glided down to the light, passed the retainers of the Ansiani at the gate of their court, and, at the corner of the street, mounted a horse, which, with a trust servant, was awaiting him.”
At the dawn of the morning Imelda, closely muffled and attended only by Nilla, entered father Silvio’s cell. Her lover was awaiting her, and the good father performed the marriage rite. “My children,” he said, retaining in his their clasped hands, “these are such bonds as God’s priest may ratify – not accidental, imaginary or selfish, but wrought in the furnace of trial out of your hearts’ best affections; their temper is proof against all the shifting chances of life; death cannot dissolve them, and there, where there is neither marrying nor giving in marriage, eternal shall be written on them.”
“Amen! Amen!” cried old Nilla. Father Silvio stood back, and Boniface clasping Imelda in his arms, whispered, “Courage, my love – my wife! One brief separation more, and then o earthly power shall divide us. Remain here one half hour, then father Silvio will meet me with you at the city gate. In Florence we shall find friends and safety, till the old wound that separates our families is healed.”
(Pg. 260)
“Go grant it!” she whispered, “but my heart bids me cling to you, with fearful prophecy.”
“Take courage, love,” he said, “it is but the shadow of past sorrow – we will soon get beyond it.” He left her, and in one half hour she followed with the good father and Nilla.
“Stop – stop, my lady,” said Nilla, who stumbled after her mistress’s fleet steps. “I saw the shadow of armed men behind the gate-way we just passed, and I am sure I saw father Jerome just slink behind that wall.”
Imelda, trembling, clung to Silvio’s arm.
“If it be they,” whispered father Silvio, “it is impossible to gain the gate – but we may evade them by artifice. Return, Nilla, as if you were seeking something dropped on the ground. Eye them closer, and if they be the brothers, still retrace your steps, and we will turn the next corner, gain the palace, and dispel their suspicions and be sage for the present.”
He then walked slowly on with Imelda, and before they reached the turn, the old woman had paused at the gate-way, and was receding beyond it.
“Patience, dear daughter,” said the priest, “you are baffled this time, but your husband’s vigilance will soon make another opportunity. If they follow lord Boniface to the gate he betrays nothing for he ill infer that you are intercepted, and he will only appear to them armed and equipped for a ride to the hills. We owe this to the diabolical malice and art of Jerome,” he thought as Imelda yielded to his counsel. “So, through life he has crossed and baffled me,” and his thoughts, like an electric flash, retraced the wrongs done him by the envious rival of his childhood – how he had closed against him the avenues of friendship, love and honorable fame, and driven him to seek refuge in the priest’s cell – the precinct of the tomb.
__________
One week passed away. The day was near its dawn, and Imelda was receiving the last embraces of her faithful nurse. “Dear Nilla,” she said, “take it not so hard; it is for present safety that we are separated – my lord says father Silvio urges too that we should be free, unembarrassed, in case of pursuit – you see,” she added with a faint smile, “that now I fear nothing. I have no foolish presentiment as before. When I put on my veil I thought it would prove my winding-sheet. If danger beset us, and Heaven please, a way of escape will be opened, and if not death since father Silvio assures me that there we cannot be separated. God’s love casts out all fear, dear Nilla.”
“It should – but –”
“Nay, nay, Nilla, not another word – time presses – the day is already dawning – you must not follow me one step. All depends on my passing unobserved and unheard through the long, dark galleries to the outer court; to that my lord has secured an entrance. Farewell, dear Nilla – to your prayers found us;” – and then hastily embracing her old friend, she left her in an agony of love and tears, (from which prayer exhales,) passed now swiftly, now slowly, along her perilous descent and gained the landing of the last stair-case – there she heard the ringing of a loud and hasty footstep mounting the winding stairs, and, in time, she darted into a broad niche in the wall, behind the pedestal of a statue. She caught a glimpse of the passing figure, and knew it to be Frederico. His appearance filled her with alarm and apprehension. She had believed her brothers were at Padua, and her flight had, in this belief, been fixed and hastily arranged. Could father Jerome, who seemed to have inscrutable power, have penetrated their secret plans? And was some fatal blow now preparing for them? Should she turn back and avoid the danger? No – for still her husband was in peril, and what was safety to her that did not include him! Her decision was made, and as the sound of the footsteps dies away, she sprang from her retreat, and hardly touching the stairs, passed down and turned to enter a narrow gallery that communicated with the private court. Frederico’s favorite dog, a fierce wolf-hound, was lying across the passage as if stealthily keeping it. He growled without moving. Poor Imelda had an unconquerable fear of dogs, and a particular terror of this brute of her brother’s, which had always seemed to her an impersonation of evil. She instinctively started back and remounted half the stairs before the instinct of fear yielded. Love – oh, how much stronger than fear – overcame. She retracted her steps, boldly stooped to the dog, spoke low and gently to him, looked him directly in the eye, stroked and patted him. There are strange and mysterious modes of communication between all intelligent beings. Our modern Mesmerite would probably sat the dog was magnetized. We cannot explain or name the cause – perhaps it is true that there is “un mystere de sympathie et d’affection entre touit ce qui respire sous le ciel.” Certain it it is, the animal became tractable, rose, stretched himself, “like an innocent beast and of a good conscience,” permitted Imelda to pass without molestation. She scarcely breathed again before she was in the court and in her husband’s arms where, for one instant, danger and fear, the past and future, were forgotten – the rapturous present filled brimmingly the whole of her life.
Such moments give us some notion of what may constitute the measurement of time in a more advanced condition of existence. Keenness of sensation, intensity of feeling takes place of duration – the point of time stretches backward and forward, with the velocity of light; and in the
(pg. 261)
retrospect, the rest of life is compacted into small space – a dark line of shadow along fields of light. We must be forgiven for pausing at this point – it was Imelda’s first and last of perfect human happiness.
A sound reached her ear that struck upon it like a death-knell. She uttered a piercing shriek and cried, “Fly – fly!” and at the same instant her brothers with their swords drawn rushed into the court.
“Stand back, Imelda!” shouted Frederico to his sister, who had planted herself steadfastly before her lord; “Stand back, I say, or through your body my sword shall pierce that villain – robber!”
“Imelda,” said her lover, gently putting her aside, “I can defend myself.”
Imelda sprang toward Alberti – “Oh, my brother,” she cried, putting both her hands upon his breast, “there is a drop of mercy in your hear – stand back. It is not manly two to one – get between them – he is no robber. He is my husband! My chosen lord!”
“Your husband, Imelda? Then let them have a fair fight. I’ll not make nor mar between them.”
The encounter was fierce and obstinate. Both parties were accomplished swordsmen, but Boniface, having but the single purpose of defending himself, armed with the righteous cause, was more adroit; an overmatch for his opponent maddened with conflicting passions. He defended himself at all points, till at the sight of his wife kneeling, her eyes raised and her arms outreached in an agony of supplication, his arm wavered and he failed to quite to parry a blow which aimed at his hear, grazed his shoulder, so that the blood followed.
“Enough! Enough!” cried Frederico, with a demonic howl, “you have poison in you for every drop of blood in your veins. You are welcome now to your husband!” he added to Imelda, driving his sword into its sheath. Her husband had already fallen fainting on the ground. “The work is done Alberti,” he concluded – “the day is breaking; we must be gone, or the city-guard on their last round will find us here.” He hastily disappeared.
“Cowardice and cruelty, are fit companions,” muttered Alberti, slowly following.
___________
The accomplished historian of Italian Republics this finishes his notice (which we have somewhat amplified) of this tragedy.
“The only mode of treatment which left any hope of curing the empoisoned wound, was sucking it while still bleeding. This, it is said, three years before Edward of England had been saved by the devoted Eleanor. Imelda undertook her sad ministry, and from the wound of her husband, she drew the poisoned blood which diffused through her own system the cause of sudden death. When her woman came to her they found her extended lifeless beside the dead body of the husband she had loved too well.”
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Title
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Imelda of Bologna
Subject
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Romance, Tragedy, Italy
Description
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In the Italian city of Bologna, a tragedy unites Imelda with her family’s enemy, the lord Boniface. The two fall in love, but are plotted against by Imelda’s brothers. While Imelda and Boniface plan their escape from danger, Imelda’s brothers plan his death.
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Sedgwick, Catharine M.
Miss Catharine M. Sedgwick
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Columbian Lady's and Gentleman's Magazine [edited by John Inman and Robert A. West] (May 1846): 253-61.
Date
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1846
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Shawn Riggins
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English
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Document
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Columbian Lady's and Gentleman's Magazine
Catholicism
Columbian Lady's and Gentleman's Magazine
Death
Faith
Italy
marriage
religion
Romance
Tragedy
-
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248e462a5ac55e7d3bf034ddd58b49da
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1848
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Stories published in 1848.
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"LIFE IS SWEET." BY MISS CATHARINE M. SEDGWICK. <br /><br />It was a summer's morning. I was awakened by the rushing of a distant engine, bearing along a tide of men to their busy day in a great city. Cool sea-breezes stole through the pine- trees embowering my dwelling; the aromatic pines breathed out their reedy music; the humming-bird was fluttering over the honeysuckle at my window; the grass glittered with dew-drops. A maiden was coming from the dairy across the lawn, with a silver mug of new milk in her hand; by the other hand she led a child. The young woman was in the full beauty of ripened and perfect womanhood. Her step was elastic and vigorous; moderate labor had developed without impairing her fine person. Her face beamed with intelligent life, conscious power, calm dignity, and sweet temper. " How sweet is life to this girl !" I thought, as, respected and respecting, she sustains her place in domestic life, distilling her pure influences into the little creature she holds by the hand! And how sweet then was life to that child! Her little form was so erect and strong — so firmly knit to outward life — her step so free and joyous! — her fair, bright hair, so bright, that it seemed as if a sunbeam came from it. It lay parted on that brow, where an infinite capacity had set its seal. And that spiritual eye — so quickly perceiving — so eagerly exploring! and those sweet red lips — love and laughter, and beauty are there. Now she snatches a tuft of flowers from the grass — now she springs to meet her playmate, the young, frisky dog — and now she is shouting playfully: he has knocked her over, and they are rolling on the turf together! <br /><br />Before three months passed away, she had lain down the beautiful garments of her mortality; she had entered the gates of immortal life : and those who followed her to its threshold, felt that, to the end, her ministry had been most sweet. " Life is sweet" to the young, with their unfathomable hopes — their unlimited imaginings. It is sweeter still with the varied realization. Heaven has provided the ever-changing loveliness and mysterious process of the outward world in the inspirations of art — in the excitement of magnanimous deeds — in the close knitting of affections — in the joys of the mother — the toils and harvest of the father — in the countless blessings of hallowed domestic life. <br /><br />"Life is sweet" to the seeker of wisdom, and to the lover of science ; and all progress and each discovery is a joy to them." <br /><br />"Life is sweet" to the true lovers of their race; and the unknown and unpraised good they do by word, or look, or deed, is joy ineffable. <br /><br />But not alone to the wise, to the learned, to the young, to the healthful, to the gifted, to the happy, to the vigorous doer of good. — is life sweet: for the patient sufferer it has a divine sweetness. <br /><br />"What," I asked a friend, who had been on a delicious country excursion, " did you see that best pleased you. My friend has cultivated her love of moral, more than her perception of physical beauty, and I was not surprised when, after replying, with a smile, that she would tell me honestly, she went on to say: " My cousin took me to see a man who had been a clergyman in the Methodist connection. He had suffered from a nervous rheumatism, and from a complication of diseases, aggravated by ignorant drugging. Every muscle in his body, excepting those which move his eyes and tongue, is paralyzed. His body has become as rigid as iron. His limits have lost the human form. He has not been lain on a bed for seven years. He suffers acute pain. He has invented a chair which affords him some alleviation. His feelings are fresh and kindly, and his mind is unimpaired. He reads constantly. His book is fixed in a frame before him, and he manages to turn the leaves by an instrument which he moves with his tongue. He has an income of thirty dollars! This pittance, by the vigilant economy of his wife, and some aid from kind rustic neighbors, brings the year round. His wife is the most gentle, patient, and devoted of loving nurses. She never has too much to do, to do all well; no wish or thought goes beyond the unvarying circle of her conjugal duty. Her love is as abounding as his wants — her cheerfulness as sure as the rising of the sun. She has not for years slept two hours consecutively. <br /><br />" I did not know which most to reverence, his patience or hers 1 and so I said to them. ' Ah I' said the good man, with a most serene smile, ' life is still sweet to me ; how can it but be so with, such a wife ?" <br /><br />And surely life is sweet to her, who feels every hour of the day the truth of this gracious acknowledgment. <br /><br />Oh ye, who live amidst alternate sunshine and showers of plenty, to whom night brings sleep, and daylight freshness — ye murmurers and complainers who fret in the harness of life till it gall you to the bone — who recoil at the lightest burden, and shrink from a passing cloud, — consider the magnanimous sufferer my friend described, and learn the divine art that can distil sweetness from the bitterest cup!
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Title
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Life is Sweet
Subject
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Youth, death, service, gratitude.
Description
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The narrator reflects on the vicissitudes of life and moralizes about the benefits of suffering and giving to others.
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Sedgwick, Catharine M.
Miss Catharine M. Sedgwick
Source
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<em>Sartain's Union Magazine</em> (edited by Caroline M. Kirkland)
Date
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August 1848
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B. Beyer, D. Gussman
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Collected in <em>Tales of City Life.</em> Philadelphia: Hazard and Mitchell, 1850.<br />Collected in <em>The Gem of the Season</em>, edited by Nathaniel Parker Willis, 219-22, New York, 1850 (pub. 1849).<br />Collected in <em>The Thought Blossom</em>, edited by Nathaniel Parker Willis, 208-11, New York: Leavitt and Allen, 1855.<br />Collected in <em>Charlie Hathaway, or The City Clerk and other Stories,</em> New York, 1869.<br />"A Tale With a Moral." <em>Pittsfield Sun</em>.[Pittsfield, MA]. (9 November 1848): 1.
Language
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English
Type
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Document.
charity
Death
gratitude
Sartain's Union Magazine
service
suffering
-
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Title
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1850
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Stories published in 1850.
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"He that diggeth a pit shall fall into it"
There are incidents and combinations of circumstances in domestic life which, if faithfully recorded when they occur, would give to a succeeding age a more definite idea, a more lively impression of the spirit of bygone days than can be got from volumes of subsequent history. History, of necessity, deals mainly with public events and marked characters, exceptional from the mass of their contemporaries. We may compare its records to a map of Switzerland which gives you its stupendous mountains, its lakes, and rivers in dots and lines; while the domestic story is like a picture of Lauterbrunnen, with its characteristic narrow valley, its wonderful fall of the Staubach, its overhanging and converging cliffs, its Jungfrau in the background, and a single cottage, with its appurtenances of domestic utensils and commodities, telling the story of family life.
It is the conviction of the worth of such records that induces me to write the following story, some hints of which are taken from the archives of a Congregational church, which archives consist of a faithful record kept by its excellent minister for the space of fifty years. Some particulars are gathered from the generation that preceded me, persons not related by ties of blood to the parties, but connected with them by the vivid sympathies of village life. Other aid has been received from more apocryphal sources.
The names, alas! are now only on the rudely sculptured monuments of the burying-ground. We shall not take the liberty of using them. We shall for once designate the lower valley of the Housatonic by its euphonious Indian name Owasonook, instead of that given to it by the first Puritan settlers, who, in their designation, branded the virgin valley with a memorial of the "bank-note world," the old world of stocks and brokers.
This village of Owasonook has been favoured from the beginning. Missionaries were sent from Scotland to its aboriginal people. There, on the ample green where a village church now stands, and where generations are now laid in holy rest, Brainard expounded his doctrines, and there the excellent Sergeant ministered to his Indian congregation in their goodly show of broadcloth mantles, the gift of Queen Anne.
At the date of our humble story, Brainard had passed on to wilder tribes, Sergeant was gathered to his fathers, and a young man by the name of Stephen West, sound and zealous in doctrine, of good parts, and most gracious heart, was ordained over the small congregation of all the white people who then dwelt in the valley. There were then no dissenters from the established doctrine and independent government of the Puritan Church. The Baptists were unknown in New England. Methodism had not begun. Catholicism was held to be that faith over which the woman who sat on the seven hills reigned, and Episcopacy was in little better odour. The fathers of those days had no prophetic vision of the infinite diversity of shades of colour into which their religion was to be distributed among their descendants, from the deep dye of Papistry, to the faint outside shade, the evanescent and almost imperceptible hue of transcendentalism.
"Belief, not practice, was then prized at highest rate." Among the sturdiest in belief, the least scrupulous in practice, was Deacon Nathan Bay. I remember him well in his old age; that tall brawny figure, with broad and stooping shoulders, and short neck; that high intellectual brow, all written over with lines of calculation and craft; the cold gray eye, with bushy black brows that overhung them like thatch. His eyebrows were then still untouched by time. His hair was sabled and combed on each side of his face with a Pharisaical sleekness, that did not harmonize with his general air of cherished and allowed potentiality. His skin was as dark as a Spaniard's, his cheeks ploughed in deep furrows, his nose aquiline and rather handsome, his mouth sharklike. I believe he thus vividly lives in my imagination because, in my timid childhood, I have many a time felt my eyes spellbound to him, while he appeared to me the impersonation of the Schedoni of Mrs. Radcliffe's most terrible novel. I recoiled from him then—I have since had a sterner horror of him.
There was a little ewe-lamb dwelt under the rooftree of Deacon Bay, a fur-off orphan relative of his wife, who having a sufficient inheritance to indemnify the Deacon for all expenses on her account, he complied with his wife's wishes, and became her guardian and nominal protector. Jessie Blair was the child of godly parents; and the Deacon said he should have done the same by Jessie if she had been poor, for 'professora' should see to it, and fulfil the prophecy, that the seed of the righteous should never be seen begging their bread. The Deacon was scriptural in another point; no one harboured under his roof ever ate the bread of idleness. Jessie, who came there a petted (not spoiled) child, had her playful spirit soon sobered by the uniform routine of domestic toil. There is nothing duller, more soulless, than the daily recurrence and satisfaction of the lowest wants of our being. The pleasant lights of rural life were excluded from the Deacon's household, or rather converted to a dreary shadow, by the medium through which they passed. If he did not, like one of his contemporaries, marshal his children on Monday morning, and do up the week's whipping by an exactly equal and thorough application of the birch,* he kept down the spirit of his household more effectually by its mournful monotony. The Deacon's helpmate was a wife after the feudal pattern, of unquestioning conformity, and serflike obedience. The only indication that she was not merged in her husband—a drop of water lost in his ocean,—was a phraseology indicative of his distinct existence; as "the Deacon judges," and "the Deacon concludes." If her opinion were asked in divinity or ethics, her common reply was, "I don't know the Deacon's opinion, but I think as he thinks." This exemplary subject had one son of a former marriage, Isaac Remington. Isaac was a harmless young man of two or three and twenty. As far as quiet subserviency to the Deacon was concerned, he never escaped from his minority. He lives in tradition only as a still, steady, sleek youth, with a nose like the tower of Lebanon. Thus associated, the only fitting sustenance of poor Jessie's childhood was companionship with the chickens she fed, and the kittens that played in spite of the Deacon; and an occasional romp in the playtime at the village school.
Time went on, and in its progress unfolded manifold charms and graces in Jessie, so that when she reached the age of fifteen, when the half-open flower discloses its possible beauty, every eye turned admiringly and kindly on her.
There occurred about this time in the church, a revival of religion. Jessie, naturally enough, recoiled from religion as exhibited in the Deacon's family. Its cold formulas froze her spirit, but it as naturally melted in an atmosphere where she felt the influence of sympathy. Her gentle pastor received her confessions of her past opposition to the divine character with a joyful recognition of her perceptions of truth, and received her profession of submission and faith with tears of joy. Alas for poor Jessie! this faith and submission, so surely rewarded by their divine object, were destined to be cruelly tested by human tyranny.
Isaac was a subject of the same ' awakening" that brought Jessie into the fold, though there was never a term that seemed less applicable than this to Isaac. There was no vitality in the man—nothing to kindle, nothing to rouse, nothing to 'awake.' He passed through the examination to which young converts are subjected, he answered as others did, and was received to the communion of the church.
Not long after this there was a sort of curtain conversation between the Deacon and his wife to the following effect.
"Beauty is a temptation," observed the Deacon. This was a self-evident truth, and seemed a very inconsequential remark, but the good dame apparently did not think so. She looked up from her knitting with more expression than usual; there was meaning in her face; perhaps she anticipated something in the nature of a confession, for a hypocrite is not nearly so much a saint to his wife as a man is a hero to his valet-de-chambre. "It is best to clip the chicken's wings," continued the Deacon, "if you mean to keep the hen within bounds."
"Ah, ah, indeed!" said his wife with a tone of pleased comprehension, " the speckled hen's last brood got into the garden, and picked the seeds out of Jessie's flower-bed."
There was the dimmest smile at the corners of the Deacon's mouth. He proceeded: "It was a remarkable Providence that bound Jessie up in the same bundle with Isaac."
"There's many others in the same bundle," replied his literal wife; "there is scarce a lad in town that has not come in."
"True, it was a goodly harvest. But some stout shocks were not gathered in. There's Archy Henry among the reprobate—just such a spark as is like to catch a young girl's eye— a handsome build, and well-favoured, ruddy— plenty of brown hair — curling. I marked him at Colonel Davis's funeral singing out of the same psalm-book with Jessie. They both held on to the book, hands close together, and cheeks too near neighbours."
"Deacon, Jessie is but a child."
"In her sixteenth, wife—fast coming out of childhood. Notions grow apace at that age. 'Fast bind, fast find.' Would not you like Jessie for a daughter-in-law?"
"Why, if everything is suitable, and Isaac is of a coming disposition towards her—and she is willing—one of these days maybe I should."
The Deacon was of a temper to decree events, and let suitabilities take care of themselves.
"Willing!" he exclaimed, "what has a girl of fifteen to do but obey the will of her elders? I rather think you will find it 'suitable,' when I tell you that after deducting a reasonable sum for the cost of Jessie's board and education," (the actual outlay for her education had been two pounds, one shilling, and threepence) "she has one hundred pounds at interest."
"Dear me! a pretty fortune, Deacon!"
"Well, it is personal property, and will become Isaac's on the day they are married. Wait for Isaac's coming disposition!—Isaac is a dolt—saving your presence, ma'am. He says he 'never so much as thought on't,' the ninny !' But he won't object if father, mother, and Jessie consent.'"
To the astonishment of the congregation, a publishment of" intention of marriage between Isaac Remington and Jessie Blair," appeared on the church-door the next Sabbath. The tears that poor Jessie shed and the reluctance she felt were hidden in the secrecy of her own bosom and the privacy of her dreary home. She never doubted the duty of implicit obedience—she had no friend to authorize the rebellion of her own instincts. She did not suspect that her kind pastor had remonstrated with the Deacon on his consenting to the marriage of a child, too young to know her own mind; and in three weeks she received from him the marriage charge and benediction.
The union proved like many others, not unhappy, but a total waste. The seeds of virtue, of happiness, of progress in Jessie's character were like the seeds in the bosom of the earth, there to lie undeveloped and inactive to an unknown future—in this world it might be—it might be in another.
After six years of wedded life Isaac Remington died, and left Jessie a widow, just past her majority, with a boy five years old, with, as she believed, a property that, to her modest wants, was independence, and with the rational expectation of her son's succession to the Deacon's property. It was not then so much the custom as now for persons to endow charitable societies, and as the Deacon had no near relatives of his own, it was believed that he would transmit his hoarded gains to the heir of his wife.
The beautiful little widow naturally became at Isaac's death an object of close observation. The Deacon hardly waited for the funeral offices to be over, when he proposed that, as it was difficult for a young widow to be a widow indeed, Jessie should relinquish her independent home, and return to his watch and care. This she declined doing. She lived on a small farm on the borders of a lovely lake a little north of the village of Owasonook. Without probably being able to define why, she enjoyed the companionship of Nature, and grew to love as friends—as vital friends the forms of beauty around her. She declined the Deacon's proposition ;—he urged; she was resolute, and, to her amazement, he was gentle to her. He persisted, but with mildness. He often visited her. He always found it convenient, whenever he was in her neighbourhood, to drop in and ask how she was getting on, and often, to her astonishment, he brought her roses from the bushes she had planted at his door, or bunches of pinks from her bed in his garden, such pears as his crabbed trees bore, and early apples for her little Raphe.
"It's something new, your liking flowers, is it not, sir?" said Jessie to him, as she extended her hand to receive a nosegay he had brought to her. "Maybe so," he replied, detaining her hand for a moment, and pressing it, "but I love everything you love, Jessie." "Tones of voice express the affections," says Swedenborg. True, and bad as well as good ones. There was something in the tone, the manner, the look of Deacon Bay that was like a flash of lightning to a traveller in a dark night. To Jessie they revealed a danger and a terror that she had never dreamed of. The sagacious man read her face; he changed his manners, resumed his sanctimonious aspect and conversation, but still continued to urge Mrs. Remington's removal from the farm.
Jessie had been a widow rather more than a year and a day, when the Deacon, on entering the pathway that led to her dwelling, saw her with her little boy and Archy Henry going down the declivity behind her house to the lake. The just risen full moon lit up the western shore, so that the wave that rippled on the brink was like a silver rim to the lake. Bay followed the happy little company stealthily, like an unclean beast (as he was), watching his prey, and creeping behind a clump of young hemlocks, be continued to watch them there, as full of evil purpose as the evil spirit in Paradise. A paradise of beauty and innocence it was to this happy young pair.
The boat was so placed that it could not be reached dryshod. Henry swung the boy upon his shoulder and carried him to it; and after a little playful resistance on Jessie's part, he caught her in his arms, and placed her beside her boy. He then took off his overcoat, and put it under and around her feet, with perhaps not quite the grace of Raleigh, but with as respectful chivalry as the young courtier manifested to his royal mistress. The little boat was then pushed from its mooring, and was so gently rowed away, that it was long before the voices from it, in tones of tenderness and happiness, passed beyond Bay's hearing. His senses seemed endowed with preternatural acuteness to torment him. He went away brooding on ripening plans of mischief.
The next day he came again to the farm to remonstrate with Mrs. Remington on the bad economy of remaining there, when she might live free of cost in his house.
"I never did, sir, live in that way with you," she said, with a spirit that provoked the Deacon to reply.
"You have some one to back you, Jessie, or you would not dare to speak to me in this wise, and to hold out against the will of your elder, and your spiritual father as it were."
She blushed slightly, but she replied undaunted. "I am not alone, sir. I have that dear child, who will one day be a man—and, I trust, a staff for his mother to lean on."
"Well done! well done! But you had best consider what you are to lean on in the mean time." And then softening his tone to affected kindness, he added, "Perhaps you don't know that this place was bought with my partner's money, which might have been her son Isaac's, if he had survived her. You understand, Jessie? The deed was made out to me. The property is legally mine; she, you understand, being nobody—dead as it were—in the eye of the law; and though I mean it shall come into your boy's hands one day or other, in the mean time, and, following the golden rule, I shall take care of it, as if it were to all intents mine. I might make a pretty penny now, if I would," he added, with an indescribable expression of triumph and cupidity proper to his face. "This orchard and upland pasture, together with the joining tillage land, would make a master farm."
"What joining tillage land?" asked Jessie Remington eagerly.
"Why Archy Henry's farm," he answered, fixing his freezing eyes upon her; "I thought everybody knew that farm was mortgaged to me for more than it is worth—perhaps you did not?"
Poor Jessie! a fly caught in a spider's web was a faint type of her conscious misery and helplessness—the spider a fainter symbol of the gloating tyrant who now enjoyed his triumph over her. She sickened and turned away. But in another minute thoughts rose that overcame the fear of poverty, and she said courageously, "You can take possession here, sir, as soon as you please. I shall go at once."
"And come to my house, dearie?"
"No—no sir, never!"
"But you will, sweetheart," he said coaxingly, and drew her to him (she was standing near him), and would have kissed her, but instinctively she struck him on Ms face, and sprang from him, and her brave little boy catching his mother's feeling, without understanding it, hurled the wooden stool on which he had been sitting at the Deacon's head. The blow blinded and confused him for a moment. But when he rallied, he turned on mother and child such a look of black vengeance, that both instinctively shrank from him, and the mother, dragging the boy with her, escaped to an inner room, and bolted the door.
Wrath mastered every other passion in Bay's breast for the time.
"Unbolt your door," he cried. There was no reply. The poor mother and child were cowering together like frightened doves. "Hear me, you must," he continued. "You cannot help yourself—a pretty widow you—a hopeful professor! I have found out your plans—I have mine too, and we will see which is the strongest. Marry Archy Henry, and you will be ruined in this world—ruined in the next. Look for excommunication now, and poverty for ever. I saw you, you that could not so much as let me touch the ends of your dainty fingers, I saw you in Archy Henry's arms! Good-bye, Widow Remington"—he walked to the outer door, then returned, and added, "If you blab of what has taken place here to-day, no one will believe you—no one—and for every word you speak, I'll take revenge on Archy Henry— remember that! remember that!"
As the sound of his footsteps died away, Jessie Remington yielded to a burst of grief and despair. "Oh, don't cry, mother, dear mother," said her little boy, clasping his arms round her neck, "he is a bad man—I hate him —I always did hate him. When he first came in to-day, when you were up stairs, he asked me if Archy Henry was here last Saturday night. I would not tell him. I wish Archy would come every Saturday night, and every other night, and he, never—never!"
The mother fondly kissed the child, and I doubt not breathed a fervent Amen! Amen!
She revolved her miserable case. She now understood why Archy, who, she well knew had loved her from her childhood, long before that time when the Deacon had marked his I holding her hymn-book, had not yet since her freedom said one word of marriage, or by words declared his love to her. It needed no declaration. The current of his life, through all her married days, had flowed on without one beam of joy or hope. From the day of Remington's departure he had been a changed man; the cloud had passed from his brow, the gravity from his lips, and he had manifested, in every fitting way but by words, his reverence and tenderness for her.
"Matters have come to a crisis," was the result of her long reflection; "we must clearly understand each other, the sooner, the better."
The following evening Raphe's wish was fulfilled as it was most like to be, and Archy Henry came in, merely to bring a glass in which Jessie had sent some jelly to his invalid sister. "Why do you look so sad?" he asked Jessie, struck with her paleness and dejection.
"I have heard ill news," she replied, "and you, Archy, must tell me if it be wholly true. Is your farm mortgaged to Deacon Bay?"
"Yes."
"Should I be the last to know it, Archy?"
There was an undisguised tenderness in her voice and lovely face which overcame the resolution Henry had maintained, and mutual confessions and disclosures followed. They were like travellers on a perilous road, on whom the day dawns and the sun rises. The road may be more obstructed and perilous before than behind, but their hearts are strong and at peace. What obstructions, what perils can , appeal the spirits of young lovers in the first moments of avowed mutual love? A spell of enchantment is over their world—a spell of faith, hope, and joy.
When they descended from these sunny heights to the discussion of temporal affairs, it appeared that Archy's father, embarrassed by sickness and other misfortunes, had left his farm to his son encumbered by a mortgage to Deacon Bay—that the son had supported his aged mother, and met the many wants of a bedridden sister, and year after year paid the interest of the mortgage.
"More," he said, "till the last year I did not care to do, but since—since Raphe lost his father, I have been a stronger man—I have done two days' work in one, and now I see through the woods, and if I am but reasonably blessed for the three coming years, I shall be independent of the world and the Deacon, please God."
"Archy!"
"I do not speak profanely, Jessie—my heart is dancing, and I can't stand for p's and q's. As to this farm belonging to the Bays, I don't believe a word on't, nor do I care one stiver about it. I prefer that you should give me nothing that ever had any connexion with Bay or his household, but the name you bear, and the sooner you give that up to me the better. Oh, excuse me, I forgot little Raphe. You know I love him—I see nothing but you in him." Jessie did not resent this. She had no affectation of any sort, and certainly no pretension to sensitiveness on the score of her late husband; but Jessie was considerate in her love, and she meant not to increase Archy's heavy burdens, but patiently to wait till he had cleared off the mortgage. The point, however, was no farther mooted that evening. Our lovers were not "gravelled for lack of matter."
Mrs. Remington did not communicate the Deacon's injuries or threats. She had the grace of discretion, which all women (or all men) have not, and she had a certain feeling of obligation to him as deacon and church member, of which even his unworthiness had not divested her.
She addressed a letter to him, asking what property her late husband left, and how it was conditioned.
The following is a copy of his answer.
"WIDOW REMINGTON:—Received yours duly. In reply. Your husband held no property in his own name, his father having willed his whole estate, real and personal, to his worthy wife, now my companion. With the personal I purchased the farm on which you live. The deed, as you are apprised, stands in my name. The property will probably go to your son at my decease. You were possessed of one hundred pounds at the time of your marriage; sixty thereof was expended in apparel and in household furniture—twenty drawn by the late Isaac for housekeeping, and spent as you best know how—the remaining twenty I have paid out for the doctor's bill, Isaac's coffin, shroud, and grave-digging. My accounts are ready for exhibition to the Probate Court when called for.
"Yours to command.
"NATHAN BAY."
Enclosed in this paper was a document of a very different complexion, almost too base to be presented to our readers It concluded with "burn this."
"Burn it 1 indeed I will!" exclaimed Jessie, and, her face and neck mantling with indignation, she threw it into the fire. She kept the indignity to herself, and communicated to Henry only the business letter.
He was indignant at its style; believed there had been fraud, but he perceived it was covered up by legal forms, and he let the whole thing go—he was too happy to care. "I see the man's drift," he said. "He means to bring you back to his own house a dependent. He thinks if he can get possession of your child, j he holds you by the heartstrings. The boy J will have his spirit broken as your—his father j had—you will be oppressed—I shall be tortured —it is not right—it is no way suitable—there is but one course—thank God!" "Dear Archy!"
"Why should not I thank God, Jessie? You must consent to the publishment going up next Sunday."
"Not till I have consulted some one—remember, Archy, I am a church member—you are not. Let me speak to Mr. West."
"No—no—no. He is scrupulous. I am not a member—on your account I wish I were."
"Oh! on your own account, Archy!"
Archy assented. But when he learned that Mrs. Remington thought it more than probable that when the church were apprised of her intention of marrying out of their pale, she should be subjected to discipline, and delay would ensue, he proposed that they should forego the publication, and take advantage of their proximity to the state of New York, where the ceremony could be legally performed without the embarrassing prelude of a publication. This proposition she resisted. She felt in all simplicity of heart a reverence for the authorities of the church. To her it was the type of God's power and justice, and she trembled at the thought of incurring its displeasure. But her lover pleaded, her heart urged, and above all, the horror of being again brought into proximity to Bay terrified her, and she at last consented. The next day she, her little boy, and Archy Henry, drove over to a magistrate's on the border of New York, and the marriage ceremony was there duly performed. Thus the lamb was secured into the fold at the moment the wolf was sure of his prey. The Deacon's rage had none of the ordinary manifestations. To his good, unsuspecting pastor and to the church, he appeared the disappointed father, sorrowing after a godly sort.
A meeting of the church was immediately called. But before they met the pastor visited the offending member. He tried in vain to assume the tone of stern rebuke. His gentle heart failed him. Tears actually' streamed from his eyes as he told poor Jessie that her violation of the laws of God and the known rules of the church, to which she had promised submission when she took the solemn vows of membership, rendered her liable to the censure of the church, and excommunication from it.
She made no excuse—she offered no palliation—she said she was conscious she had done wrong.
"Would she," he asked, "confess in the middle aisle of the meeting-house, before the congregation of the people, that she had sinned, and gone in opposition to God's law, and the law of his holy church, in marrying an unsanctified man, one who lived in daily violation of God's law?"
"Oh no, sir, I cannot say that—that is not my view of my husband—he is not a member —that I am sure I grieve for, but he is better, sir, than some that are."
"That is not to the purpose, child; will you make the confession?"
"I cannot say, sir, that I am sorry to have Archy Henry for my partner for life; but for the manner of my marriage I am sorry, and I am willing humbly to confess it."
"That is not enough ;—solemn charges are before the church."
"What are they, sir?"
"That you received visits from your spark on Saturday nights."
"I did, sir, and I am not ashamed to own it."
"But, surely you know that Saturday night is held to be, and undoubtedly is, holy time."*
"Yes, sir, I know that Saturday night is a portion of the Sabbath, when we should not think our own thoughts. But, sir, I can truly say there was nothing dishonourable in the sight of man, or unholy in the sight of the Lord, that passed between Archy and me. Is this all?"
"No: it is said your husband habitually breaks the third commandment."
"But not blasphemously; thoughtlessly he does, but he knows it grieves me, and I think he will not again."
The good Doctor said there were other charges which had been confided to him, but as he trusted they would not be presented at the church meeting, he should not trouble her with them. He notified her that a meeting was appointed on a certain day near at hand, and he told her that she was expected to be present.
Poor Jessie! Her soul was disquieted—she reproached herself with not having walked worthy of her profession. The displeasure of the church was to her the sure sign of the displeasure of her Divine Master, and not all the arguments, the soothing, and the love of her husband could comfort her. She had two powerful reasons for making no disclosures in relation to the Deacon. She feared exciting the indignation of her husband, which once thoroughly provoked against the man he already doubted and disliked, could not be allayed; and she felt a religious reluctance to throw on the church the scandal of the Deacon's gross conduct. She would not involve the good in the scoffs the bad deserved.
The church met according to appointment. Mrs. Henry was present. Her youth and her docility conciliated many kind hearts in her favour. Her beauty, perhaps, told with some, —a beauty so softened and shaded by modesty, that not the oldest and most rigid thought it a duty to rebuke their instincts in its favour. Deacon Bay was present. He affected to take small part in the case, but he now and then craftily threw in an evil word that he meant to be lead in a wavering scale.
The meeting was divided. Some were for restoring her to full communion on her making the partial public profession she proffered. To this merciful party the pastor inclined. Deacon Bay and his few adherents were for immediate excommunication. Unanimity being unattainable, the meeting adjourned. While the clouds thus darkened over poor Mrs. Henry, she received a notice from Deacon Bay that she must remove from her present dwelling-house, and Henry was warned that the mortgage on his farm was about to be foreclosed, and that he must prepare to surrender it.
Temporal and spiritual ruin were raining down on the young couple, and to poor Mrs. Henry's susceptible conscience and excited imagination they came in the form of judgments for the violation of her church covenant. At this day. when old prestiges have melted away, it is as difficult to sympathize with Mrs. Henry as it would be to feel any serious concern for a child terrified at a shadow on his nursery wall. To her the trouble was a terrible reality. She was certainly more remarkable for tenderness of conscience than strength of mind. The austerest judgment of her brethren of the church was ratified by her own convictions. She seems, in concealing the wrongs of old Bay, to have forgotten the palliation they afforded her. She dared not take counsel or consolation from her husband. He was not a church-member, and therefore not qualified to give it. Still, as her truth was inflexible, she could not say she repented her marriage, and that she could not, to her diseased mind, was a sign of her reprobate state. Her health failed; she sunk into deep dejection; and when Deacon Bay came to notify her of another church meeting on her account, and said to her with a malignity worthy an inquisitor racking his victim, "God has put forth his hand against you"—" He has —he has!" she said,—hypocrisy had achieved its triumph over a pure and susceptible nature.
The pastor seems to have felt the deepest tenderness for the poor bewildered lamb of his flock. He sent his wife to bring her in his own chaise to the church-meeting.
Just before she entered Mrs. Henry's gate, she saw Archy Henry driving out of it with a load of furniture. Deacon Bay was at the moment passing in his wagon. Henry, irritated and confused, did not drive accurately, and his heavy wagon hit the Deacon's in a manner just gently to tip it over, and give the Deacon a somerset. They were both moving slowly at the time, and no great harm was done. The Deacon was exasperated, and no doubt secretly vowed vengeance, and thought with diabolical satisfaction that when Henry arrived at his home with his wife's chattels, he would find a lawyer taking possession of the premises in his, the Deacon's, name.
There was a full meeting of the church—not a member absent. Intimation of the pastor's state of mind were given in the opening prayer. He prayed that though their erring sister passed through the fire, it might not consume her, and through deep waters, they might not overwhelm her.
In the conclusion of his prefatory address to the meeting he said, "It was safer to imitate the Divine Being in mercy than in judgment."
"Who shall presume to stay his judgments?" said the lugubrious Deacon; "' whom the Lord smiteth is smitten.'"
And poor little Mrs. Henry seemed to verify his words.
Attenuated, pale, and trembling, she sat beside the dignified and erect figure of the pastor's wife, looking like a condemned and self-condemned culprit, who would fain call upon the rocks and mountains to hide her.
As a minister of the everlasting Gospel, and a member of the Congregational Church of New England, Stephen West, our revered pastor, had the most unqualified reverence for its institutions, and no monk of the thirteenth century was more unquestionably submissive to the rules and requirements of his order. But within this stern, artificial form beat a heart as true to the instincts and offices of love as is the needle to its pole.
"Brethren and sisters," resumed the pastor, "it is known to you that there has not been that unanimity in the case before you that usually attends our deliberations. The division has been perhaps more in feeling than opinion. It is natural," he said, his voice trembling, and the tears of his ever-ready sympathy flowing down his checks, "to feel for one in evident and deep distress of mind, and who, though as far as yet appeareth, she hath not sufficient grace to make the required concessions, hath not resisted the rebukes of conscience. And as her fault has not been of an aggravated nature, but such as one still young was greatly liable to, we may consider how far, without sacrificing duty, we may concede to our distressed sister. She is not, as you see, in a state of bodily health to be much questioned. I have had repeated interviews with her, and her request to me this morning was to state to you that she remains at the same point where you last left her,—she humbly asks the pardon of the ohurch for her violation of her church covenant, in having married in a manner contrary to their known rules. But truth obliges her to say that she does not and cannot repent of the choice she has made. The case is wholly before you. Any of the brethren who have remarks to make will please make them now, and will, I trust, feel called on to deal kindly as well as truly with our much-afflicted sister."
There was a murmuring of voices among the women, voices touched with sympathy; the pastor's wife was seen to pass her arm around Mrs. Henry, and draw her closer to her, and the hardest countenances of the brethren were softened. Bay looked around him, and beginning to feel that he had been playing a losing game, he made a bold and desperate move.
He rose, and after some stammering and hemming, he said," That as this was like to be the final discussion of the case of the backslidden member, he felt himself called on to state some aggravating circumstances which ho had withheld as long as there was any hope of bringing said member to a full confession of her wrongdoing. He felt it to be duty to tell the brethren and the sisters that said offender had not rushed upon the 'thick bosses' without warning, advice, and offer of needful help and support in her widowhood."
Till this moment Mrs. Henry's eyes had been downcast and her cheek blanched. Suddenly her colour rose, and an unwonted fire lit up her mild hazel eye, as she raised and fixed it on the Deacon. This was noticed by her friends, and it was also observed that his eye did not meet hers.
"My relation to her first husband," he continued, " made me her suitable guardian; I knew that her youth, widowhood, and comeliness exposed her to many temptations; I felt for her temporal necessities, and I offered her and her fatherless child a home in my house. This she rejected in a manner to make me surmise there was some covered sin, and when, after ascertaining the same, I went to deal with her as directed in Matthew, 18th chapter, 15th verse, and on, she, urged by her bad conscience, and doubtless tempted and incited thereto by Satan, struck me on the face."
"Deacon Bay!" exclaimed Mrs. Henry, involuntarily rising.
"Sit down, my child," said the Moderator, but in a tone too gentle for reproof, and she sat down overwhelmed with confusion. "Her child," continued the Deacon, "prompted, and seemingly justified by evil example, took up the three-legged oaken stool on which he was seated, and threw it at my head with such force, that I verily believe he was aided by the Evil One—ever ready to serve bad ends. So forceful was the blow, which, but for a just Providence, might have ended my life,—that I still carry the scar," he concluded, lifting the long sleek black locks from his swarthy brow, and showing a deep scar frightfully near to his temple. All eyes turned from him to Mrs. Henry, who was still steadily looking in her accuser's face.
At this moment there was a loud knocking at the door, and before it could be answered Archy Henry entered, his cheek and eye glowing with angry fires. There was a general sensation and movement through the assembly. Without heeding it, he strode to his wife's side. She laid her hand on his arm, and cast an imploring look on him.
"Don't be scared—don't be anxious," he whispered; "I know what I am about."
"This is an intrusion—very unsuitable, Mr. Archibald Henry," said the Moderator; "quite contrary to the rules of our church-meetings."
"I know it, sir," he answered, making a half and hurried reverence to the pastor, "but when a man's house is on fire he can't mind rules and regulations. I have promised to cherish and protect this woman, and I will, so help me God!"
"Is there no force here to put out this profane fellow?" asked Deacon Bay.
"No, none," replied Henry, "I'll trouble no one to answer that question but myself. I am nailed here, and you are nailed there, till my business is done. Do you know this handwriting ?" he continued, taking from his pocket a crumpled and weather-stained paper, and holding up the written side to the Deacon.
The Deacon was driven by surprise and dismay from every subterfuge. His bile rose, and his colour darkened to a mahogany hue. He made no answer.
"Do you know it?" reiterated Henry.
No reply.
"Perhaps you do, sir," he continued, approaching the desk, and holding it before the pastor, who at once bowed assent, "and you, sir, and you?" he added, showing it to the associate deacons. "Let me say one word, and then I will trouble you to hear me read it. I found this paper on removing a hencoop which had protected it from the weather. How it came there I know not, but I leave it to any member of this meeting to say if it has not been providentially preserved."
The paper in Henry's hand was that note from Bay to Jessie, which was taken by the draught up the chimney, when Mrs. Henry believed she had committed it to the flames. After whirling in the air it fell in an angle of the fence. A hencoop was accidentally set upon it. There it was destined to lie, as safely as if it were filed away in a pigeon-hole, till, in the general upturning of the moving, it came into the right hands. That this was really providential, it takes no great amount of faith to believe.
"This note," continued Henry, "was written by that man who stands there—that Deacon Nathan Bay. With permission, I will read it. It appears to have been enclosed in a business letter and begins thus:—
"This note is for more interesting matters. You were harsh yesterday, Jessie, but if you will come home, I will forgive and forget. It was not well to return a blow for a kiss—when one smiteth on the right cheek—you understand."
At this startling refutation of the Deacon's calumny, uttered not fifteen minutes before, a low sound arose more resembling a hiss than any ever before heard in a meeting of that solemn nature. Henry smiled bitterly, and proceeded.
"'You saw, Jessie, how bad example is followed. As crows the old, so crows the young. My head yet aches with the blow of that joint-stool. Your boy will be a limb, if he is not soon brought under nurture. Come back then, Jessie. The old woman is as good as nobody. You shall be true mistress of the house, possessor of heart and estate, and in due time, you and your boy heirs of all I possess. Isn't this better than marrying a penniless spark, beggaring your little chap, and drudging through your lifetime for a mother-in-law, and her bedridden gal? Burn this.'
"When this precious note was written," continued Henry, " Mrs. Remington was living on a farm which by some sort of legal huggermugger Nathan Bay claims as his. By like crafty measures he has spun his web round all the other property belonging to this little woman and her late husband. He threatened to turn her and her boy homeless and penniless upon the world. And when ho added insult to these injuries, she had no alternative but to marry a poor fellow whose father had been cheated out of house and home by this same Deacon Nathan Bay—church-member"—
"Stop, stop, Archy Henry!" cried the pastor, rising and striking his cane on the ground vehemently, "this is out of place—unseemly— it must go no farther"—
"Unseemly! Sir, should a villain be treated as one of the elect? Be patient with me one moment, sir—I do not—truly I do not mean any disrespect to you, or to any good person in this meeting; but, sir, is it not in place, and my bounden duty to rescue my wife, who has been driven to the edge of insanity by this wolf in sheep's clothing—Deacon Nathan Bay?" Henry paused for a moment. His indignation was felt to be righteous, and he was suffered to proceed. "For weeks that should have been the happiest of our lives, she has been bowed down, sorrowing and self-condemned— for what? for marrying me—not a church member to be sure—as Deacon Nathan Bay is —but an honest man, and one that hates a scoundrel—for marrying a poor fellow without a penny, with an afflicted mother and sister to be trusted to her care. If the manner seems to you hasty and indecorous, this document," he held up the Deacon's note, "informs you that she was driven by insult and fear to forego the usual forms and ceremonies. If she has violated the letter of your laws, who has better kept their spirit? Not by word or look has she betrayed, even to me, the insults and wrongs of this Deacon Nathan Bay. She has taken meekly, and as if she deserved them, reproof and exhortation—she has borne patiently the persecution, the malice, and the fiendish revenge of this man, who dares to hold up his head here as her accuser and judge. I don't know about your rules here, but I am sure she is, and will remain in good standing and full membership with the church above. I am sure there is not one of you, but in his own home and in his own heart thinks the better, and not the worse of her now under dealing, for the whole transaction on which you are deciding. Sir," he concluded, looking round, and marking, with evident satisfaction, the convinced and acquiescing expression on the faces of the church-members, "I do not now fear to leave our cause with you."
The church-meeting before separating passed a vote of oblivion and restoration to full membership in favour of Mrs. Jessie Henry.
The Deacon's case was deferred to future consideration. He subsequently passed through a course of discipline, professed and confessed all that could be required, and was restored to nominal membership, but stripped of the honours of his office, and deprived for ever, as hypocrites are, by the universal law of God, of the faith of all good men and true.
His ejection of Henry from his paternal property was prevented by a sagacious lawyer, who detected excessive charges in the Deacon's accounts, and fraudulent advantages taken by him. The Deacon, not daring to expose the facts to litigation, was glad to make concessions which rendered it easy for Henry to redeem the property. His little wife restored to tranquility, to self-esteem, and to her good standing in the church, realized a happiness rarely enjoyed in the married state.
Sedgwick's notes:
* The Doctor's own words—still on his records.
Dublin Core
The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.
Title
A name given to the resource
"Owasonook"
Subject
The topic of the resource
Deception, Marital Property
Description
An account of the resource
A widower is deceived by a Deacon into believing she has been left nothing. When she marries a man outside of the church she is threatened with excommunication.
Creator
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Sedgwick, Catharine M.
Miss Sedgwick
Source
A related resource from which the described resource is derived
Sartain’s Union Magazine [edited by Caroline M. Korkland] NY. Vol. VI: p. 399-407
Publisher
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Sartain's Magazine
Date
A point or period of time associated with an event in the lifecycle of the resource
June 1850
Contributor
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J. Robinson
Language
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English
Type
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Document
Ann Radcliffe
bible
marriage
New York
Queen Anne
religion
Sartain's Union Magazine